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Social and Behavioral Sciences Commons™
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Articles 1 - 4 of 4
Full-Text Articles in Social and Behavioral Sciences
Mindful Justice: The Search For Gandhi’S Sympathetic State After Bhopal, Nehal A. Patel
Mindful Justice: The Search For Gandhi’S Sympathetic State After Bhopal, Nehal A. Patel
Nehal A. Patel
One of the most startling examples of unmitigated disaster occurred in Bhopal, India, in 1984, when a Union Carbide pesticide plant exploded tons of methyl isocyanate into the air, killing 3800 people overnight. 30 years later, the plant site has not been remediated, and the estimated death toll from the explosion now has reached over 20,000. Disaster victims repeatedly have sought relief directly from the government. Yet, the Indian and US governments and Union Carbide have refused to provide the necessary resources for proper remediation. In this Article, I examine the state’s response to the Bhopal disaster using the thought …
"Renounce And Enjoy": The Pursuit Of Happiness Through Gandhi's Simple Living And High Thinking, Nehal A. Patel
"Renounce And Enjoy": The Pursuit Of Happiness Through Gandhi's Simple Living And High Thinking, Nehal A. Patel
Nehal A. Patel
TABLE OF CONTENTS
INTRODUCTION 2
I. SIMPLICITY AND NON-HARM BOTH ARISE FROM AN INTENSE IDENTIFICATION WITH ALL THINGS 2
II. CONSUMPTION AND ITS DISCONTENTS 8
III. HAPPINESS AS A GROSS DOMESTIC PRODUCT 14
Mindful Use: Gandhi's Non-Possessive Property Theory, Nehal A. Patel
Mindful Use: Gandhi's Non-Possessive Property Theory, Nehal A. Patel
Nehal A. Patel
TABLE OF CONTENTS
I. INTRODUCTION 2
II. ANASAKTIYOGA AND APARIGRAHA IN PRINCIPLE AND PRACTICE 4
III. SARVODAYA AND SWADESHI 9
IV. GANDHI’S THEORY OF TRUSTEESHIP AND THEORY OF RIGHTS 15
V. PROPERTY LAW AS PEACE: INTEGRATING GANDHI’S CORE CONCEPTS 21
Why Lawyers Fear Love: Mohandas Gandhi’S Significance To The Mindfulness In Law Movement, Nehal A. Patel
Why Lawyers Fear Love: Mohandas Gandhi’S Significance To The Mindfulness In Law Movement, Nehal A. Patel
Nehal A. Patel
Although mindfulness has gained the attention of the legal community, there are only a handful of scholarly law articles on mindfulness. The literature effectively documents the Mindfulness in Law movement, but there has been minimal effort to situate the movement into the broader history of non-Western ideas in the legal academy and profession. Similarly, there has been little recent scholarship offering a critique of the American legal system through the insights of mindfulness. In this Article, I attempt to fill these gaps by situating the Mindfulness in Law movement into the history of modern education’s western-dominated world-view. With this approach, …