Social and Behavioral Sciences Commons^™

Bone Cutting, Placement, And Cannibalism? Middle Preceramic Mortuary Patterns Of Nanchoc, Northern Peru, Jack Rossen, Tom D. Dillehay

Anthropology Faculty Publications

Mortuary practices of the Middle Preceramic period (ca. 8500-4000 B.P.) are discussed for the Nanchoc region of the upper Zaña Valley, northern Peru. Careful breaking, cutting, and placement of human bones from adult males during the Las Pircas Phase (8500-6000 B.P. ) gave way to more haphazard breakage and discard during the subsequent Tierra Blanca Phase (6000-5000 B.P.). The evidence of cannibalism is considered. Bone breakage, cutting, and possibly cannibalism is believed to have been part of a broader process of ritualization that mitigated the spiritual danger of the transition from hunting-gathering to horticulture.

Este trabajo discute las prácticas mortuorias …

A Flexible Corporation: Classic Period House Societies In Eastern Mesoamerica, Julia A. Hendon, Rosemary A. Joyce

Anthropology Faculty Publications

House society models, based on the work of Levi-Strauss but since refined by cultural anthropologists and archaeologists, provide a good model for understanding social organization among the ancient Maya and their neighbors in Mesoamerica based on a comparative study of societies in the Copan Valley, the lower Ulua Valley (Sula Valley), and the Cuyumapa Valley, all in Honduras. Social Houses are flexible, enduring social groupings that define kinship flexibly, recognizing adoption, marriage, shared residency, and other factors as ways to create ties that endure over generations.

Household Archaeology And Reconstructing Social Organization In Ancient Complex Societies: A Consideration Of Models And Concepts Based On Study Of The Prehispanic Maya, Julia A. Hendon

Anthropology Faculty Publications

Studies of the settlement pattern in the Copan Valley, Honduras, indicate that a House society model provides the best way to understand the social organization of the Late Classic period Maya. The House society model, based on Levi-Strauss's original work but since modified by anthropologists and archaeologists, does not replace household archaeology. Instead, the model allows archaeologists to discuss the continuation of social identity over time.