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Full-Text Articles in Education
Commentary: Cancelling The Queers: Heightens National Awareness In Arts Education, Donalyn Heise
Commentary: Cancelling The Queers: Heightens National Awareness In Arts Education, Donalyn Heise
Journal of Social Theory in Art Education
In November 2001, a state art education organization conference session entitled Sexual Identity and Arts Education was canceled. If the original goal of this panel discussion was to bring awareness to issues related to the topic; then, I conclude that the unfortunate cancellation of this session has resulted in exceeding its goal. Had the conference session taken place as planned, issues related to Lesbian, Gay, Bisexual, and Transgender (LCBT) and arts education would have been explored and discussed on the state level (Keifer-Boyd, Fehr, Check, Akins, 2002:). However, because the session was canceled, publicity and subsequent public outrage has heightened …
The Green Quilt: An Example Of Collective Eco-Action In Art Education, Doug Blandy, Kristin G. Congdon, Laurie Hicks, Elizabeth Hoffman, Don Krug
The Green Quilt: An Example Of Collective Eco-Action In Art Education, Doug Blandy, Kristin G. Congdon, Laurie Hicks, Elizabeth Hoffman, Don Krug
Journal of Social Theory in Art Education
At the 1994 National Art Education Association (NAEA) Convention in Baltimore we initiated two eco-action presentations that resulted in the making and display of a Green Quilt (Blandy, Congdon, Hicks, Hoffman, & Krug, 1994a; Blandy, Congdon, Hicks, Hoffman &: Krug, 1994b). All of us have been coming to NAEA conventions for a number of years. Every year we have heard discussions on the gap between theory and practice. Discussed also has been the importance and need for activism within the NAEA. As a result of listening to these discussions, the five of us met at the 1993 convention to plan …
1990, Amy Brook Snider
1990, Amy Brook Snider
Journal of Social Theory in Art Education
Because this is our tenth anniversary year or because we are prescient or because we are in a perpetual state of healthy doubt, the Caucus began the task of self-definition al the last conference. Our newsletter, published three times this year, has featured a chain of letters in which eight of our 122 members have reflected upon what the term “social” in Social Theory means. Two of the sessions on this year's (conference) program continue that dialogue.
Queen-Of-The-Mountain: A Game I Can Play, Ken Marantz
Queen-Of-The-Mountain: A Game I Can Play, Ken Marantz
Journal of Social Theory in Art Education
From the top, let it be known that I was dragged into this arena, persuaded to participate only out of friendship for the organizers. My avowed reluctance was a function of genuine puzzlement about my ability to add any notions of substance to an already overloaded panel (I objected to the number of panelists, concerned about front-end overload) and to concerns which to these simple-minded ears are far too academic for me to understand.
A Study Of The 1988 Naea And Its Accessibility To Delegates Experiencing Disabilities, Doug Blandy
A Study Of The 1988 Naea And Its Accessibility To Delegates Experiencing Disabilities, Doug Blandy
Journal of Social Theory in Art Education
People experiencing disabilities are no longer content to be treated as victims, objects of pity, and passive recipients of charitable impulses. They are aggressively and actively brining discriminatory policies and environments to the public’s attention. This activity is based on newer definitions of disability that do not associate disabilities with individuals, but with policies and environments that fail individuals. This article documents a study of the 1988 National Art Education Association Convention for its accessibility to delegates experiencing auditory, visual, speech, and physical disabilities. The convention and aspects of the convention program are analyzed through the use of guidelines from …
Conference As Ritual: Structures For The Unsavage Mind, Ronald N. Macgregor
Conference As Ritual: Structures For The Unsavage Mind, Ronald N. Macgregor
Journal of Social Theory in Art Education
Anthropologists like Victor Turner and Edward Bruner focus their attention on the experience of experiencing. Their approach is to make an initial distinction between behavior, which is noted in other people, and experience, which is personally felt. It is a germane distinction, for anthropologists of their persuasion are more inclined to describe how it felt to be there, rather than what went on. Their stance is closer to phenomenology than to ethnography, and their efforts are concentrated on what gave the occasion its special flavor, its extraordinary character. Their approach suits my present purpose admirably, since my question is, What …
Conferences And Communitas: Making Magic Happen… Sometimes, Brent Wilson
Conferences And Communitas: Making Magic Happen… Sometimes, Brent Wilson
Journal of Social Theory in Art Education
The field of art education hardly qualifies as a tribal society. Nevertheless, there are some “tribal” analogies that might be made as we study our customs and conventions, our mores and mutations, and the sources of our symbols and sillinesses. Indeed, our annual conferences are fitting subjects for anthropological analyses. And although I haven’t filled my sketchbooks with notes and drawings of our National Art Education Association Conventions with ethnographic studies in mind, in retrospect they just might serve that purpose. What do my notes and my memories tell us about these yearly meetings of the tribe? What planned purposes …
Subjective Undercurrents: Humour And The Naea, Harold Pearse
Subjective Undercurrents: Humour And The Naea, Harold Pearse
Journal of Social Theory in Art Education
The psychological climate of an NAEA conference is a highly variable one. Given the temporal and spatial restrictions, emotions tend to be intense and feelings concentrated. A good deal of what is felt is predictable – after all, conferences are call conventions. But beneath the surface veneer of officiousness, formality, and collegiality, there are subjective undercurrents. The novices experience loneliness, insecurity and feelings of inadequacy being surrounded by “experts” – people whose publications they have read or with whose names they are familiar. The experts may experience anxiety and insecurity as their egos, careers and reputations are exposed to public …
Altered States: Sexuality And The Naea, Cynthia Taylor
Altered States: Sexuality And The Naea, Cynthia Taylor
Journal of Social Theory in Art Education
My very first NAEA conference was in San Francisco; I had left the grey, bleak, rock-bound landscape of Nova Scotia far, far behind and I was transported, magically to another world where daisy trees bloomed, where spring was in the air and in my step, where every moment, every corner was rife with potential…Anything could happen! Once in the hotel I realized, immediately, that all around me there were rituals being enacted; cries and murmurs bespoke the onset of familiar and well-beloved rites; men and women gathered, acknowledge one another with calls and cluckings, embraced even while their eyes drifted, …