Religious Education Commons^™

Human Sacrifice, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

The Book of Abraham begins with an account of the biblical patriarch Abraham almost being sacrificed to the “dumb idols” and “strange gods” of his kinsfolk (Abr. 1:7–8). The form of sacrifice practiced by Abraham’s kinsfolk in Ur of the Chaldees (vv. 8, 13) was said to be “after the manner of the Egyptians” (vv. 9, 11), and indeed a “priest of Pharaoh” was involved in this procedure (vv. 7–8, 10). This suggests that Abraham’s kinsfolk had adopted Egyptian practices and incorporated these elements into their local (Chaldean) rituals.

Did Abraham Lie About His Wife, Sarai?, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

Before he journeyed into Egypt, Abraham was instructed by God: “Behold, Sarai [later Sarah], thy wife, is a very fair woman to look upon; therefore it shall come to pass, when the Egyptians shall see her, they will say—she is his wife; and they will kill you, but they will save her alive; therefore see that ye do on this wise: Let her say unto the Egyptians, she is thy sister, and thy soul shall live” (Abr. 2:22–23).

Shinehah, The Sun, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

One of the astronomical terms defined in the Book of Abraham is Shinehah, which is said to be the sun (Abr. 3:13). Earlier in the Book of Abraham, the “god of Shagreel” is identified as the sun as well (Abr. 1:9). The context of these passages suggests that Shagreel is a West Semitic name or word while hinehah is an Egyptian name or word, although this is not explicit in the text.1 We do not know how Joseph Smith intended the word Shinehah to be pronounced; whether, for instance, shine-hah or shi-ney-hah or some other way. However it is pronounced, …

Editors' Introduction, Sharlee Mullins Glenn, Kristine Haglund, Linda Hoffman Kimball, Susan Elizabeth Howe

BYU Studies Quarterly

It would be nice if Isaiah had enumerated the law into a statutory code, or if Enoch had left some city council minutes behind. While Restoration scriptures give tantalizing hints of societies that have achieved

the kind of harmony God intends, the descriptions are thin and short on practical details. Even the Doctrine and Covenants, which mentions Zion even more often than the Old Testament and has precise directions about many aspects of organizing the Saints in the earliest days of the Church, doesn’t easily translate into a roadmap for governance or citizenship in the many countries where Latter-day Saints—in …

Muster, Darlene Young

BYU Studies Quarterly

It’s not that she’s been silent until now, though those who haven’t trained themselves to hear the creak of mountains, work of wind, might claim she hasn’t had a voice. It’s that she knows the power of slow growth, of listening.

The Orchid And The Missile, Paul Alan Cox

BYU Studies Quarterly

The MX missile program was proposed by the United States as a response to a perceived missile gap with the Soviet Union in the late 1970s. The basing mode, consisting of multiple silos between which a single launch vehicle would be shuttled, would have consumed large portions of western Utah and eastern Nevada. Although touted as a counterforce weapon, the extraordinary accuracy of the MX would have resulted in the USA constructing an invisible first strike system, destabilizing the strategic balance. Stopping or even slowing the MX deployment seemed impossible before two unexpected events occurred: explicit opposition to the MX …

New Deacon, Kevin Klein

BYU Studies Quarterly

It is our son’s first trip down the chapel aisle / steering a silver tray of broken bread. / Repentant faces lift his way and smile.

Sally In Three Worlds: An Indian Captive In The House Of Brigham Young, By Virginia Kerns (Salt Lake City: University Of Utah Press, 2021), Julia Harrison

BYU Studies Quarterly

In Sally in Three Worlds: An Indian Captive in the House of Brigham Young, Virginia Kerns relates the story of the settlement of Utah through the life of Sally, a Pahvant Ute woman who lived in Brigham Young’s household. On its surface, the book is a narrative of the life of one woman, but Kerns argues that “a single life can illuminate an entire cultural and social world, or reveal an unremarked but vital part of the human story.”

On The Necessity Of Loss, Shamae Budd

BYU Studies Quarterly

The second night in the hospital after our son was born, I crept out of bed, hobbled a few feet across the linoleum, and curled up on the stiff pleather couch where Daniel was sleeping. Our son was in the NICU with a mild case of pneumonia, so it was just he and I in that little room. My body hurt. My heart, too. Daniel pulled me close on the little green hospital couch, and I wept. It felt like nothing would be good again—like we would never be the same.

Covenant Language In Biblical Religions And The Book Of Mormon, Noel B. Reynolds

BYU Studies Quarterly

Because twenty-first-century public discourse in The Church of Jesus Christ of Latter-day Saints seems to feature the language of covenant more and more often, it may be helpful to step back and reexamine the scriptural and historical backgrounds for covenant theology and terminology. When the Restoration took shape in the first half of the nineteenth century, it was dependent primarily on the language of the King James Version (KJV) of the Bible and contemporary Protestant teachings for a context in which to interpret the language of Joseph Smith’s revelations and the Book of Mormon. After two centuries of modern linguistic …

Oracles Of God, Ryan S. Gardner

BYU Studies Quarterly

When President Russell M. Nelson read the “Restoration of the Fulness of the Gospel of Jesus Christ: A Bicentennial Proclamation” at the 190th annual general conference on April 5, 2020, several articles appeared explaining this newest proclamation in the context of its predecessors. These articles revealed that these historically and spiritually valuable documents were not readily accessible in a single digital repository.

Why Abraham Was Not Wrong To Lie, Duane Boyce

BYU Studies Quarterly

The book of Genesis contains two well-known accounts of Abraham lying about his wife, Sarah (Gen. 12:10–20; 20:1–18).1 In each of them, Abraham reports that Sarah is his sister, 2 Sarah is then taken from Abraham, trouble ensues for those who have taken her, and Sarah is then returned to Abraham. The account in Genesis 20 also explicitly tells us that the Lord protected Sarah from being “touched” in the circumstances (v. 6), and the account in Genesis 12, too, tells us that the Lord intervened, presumably for the same purpose (v. 17).

How The Book Of Mormon Reads Ancient Religious Texts, Kristian S. Heal, Zach Stevenson

BYU Studies Quarterly

The Book of Mormon turned the Latter-day Saints purposefully toward ancient religious texts. Early converts connected the Book of Mormon with lost texts recorded in the Bible. The space left by these lost books could be filled by the Book of Mormon. But not by the Book of Mormon alone. There was room to spare, and with it, a growing desire not only to find lost scriptures that were known but also to restore lost scriptures that were until then unknown (see D&C 9:2). This fervor was centrifugal, compelling Joseph Smith and others to seek out and reveal ancient texts …

Jesus Makes Everything Better, Sam Brown

BYU Studies Quarterly

I’ve been writing this eulogy in my head for some years now. Several times it has seemed clear that Kate would be leaving us soon. But then she has stayed. And now she is gone.

Rebaptism In The Church Of Jesus Christ Of Latter-Day Saints, Jonathan A. Stapley, David W. Grua

BYU Studies Quarterly

The first day of November 1847 brought Patty Sessions a snowstorm that blew her tent down and shredded it. But life in Winter Quarters was never easy, and Sessions maintained her regular schedule despite the disruption. She was a midwife and had a central position among the women of the city. Over the next week alone, she delivered four babies and attended four meetings. She also sewed for hire, and she anointed and blessed in faith. And on Friday the 26th, as she wrote in her diary, “I was baptized.” In this short three-word entry, Sessions documented one of the …

Holy Places, Merrijane Rice

BYU Studies Quarterly

I watch the sunset from the corner of Country Mill and Western Drive and note how rooflines echo Frary Peak on Antelope Island—bent pyramids black against the sky and rimmed with light like glowing magma.

Seeing, Dave Nielsen

BYU Studies Quarterly

Grandpa Lewis is losing his sight. None of us knows what he can or can’t see.

Constancy Amid Change, Michael Goodman, Daniel Frost

BYU Studies Quarterly

Few issues are more sensitive and in need of serious study than gender and sexuality. Taylor Petrey’s book, Tabernacles of Clay: Sexuality and Sexual Difference in Modern Mormonism, contributes much to that study. The book provides a nuanced view of Church leaders’ attempts to understand and teach the nature of gender and sexuality. Petrey shows that Latter-day Saint discourse on these issues has changed substantially, especially since World War II. Petrey has gathered a trove of material for scholars and others who seek to better understand how culture, tradition, and theology have shaped teachings about gender and sexuality. Though …

Mormon Studies: A Critical History By Ronald Helfrich Jr., Roger Terry

BYU Studies Quarterly

This short but dense critical history of Mormon studies is unique in several ways. First, author Ronald Helfrich Jr. is a self-described “Gentile” scholar who spent “probably far too many years,” including a year as a visiting professor in the Department of Sociology at Brigham Young University, researching and writing this history. Second, the book is surprisingly thorough. I have been the editorial director at BYU Studies for the past sixteen years and thought I had a fairly decent grasp of Mormon studies, past and present, but Helfrich repeatedly describes the work of historians and other scholars with whom I …

End Matter

BYU Studies Quarterly

No abstract provided.

Utahisms: Unique Expressions, Inventions, Place Names, And More By David Ellingson Eddington, Roger Terry

BYU Studies Quarterly

This slim volume by Brigham Young University linguistics professor David Eddington should interest anyone who grew up in Utah, lived in Utah, or is curious about the linguistic, geographic, and historical curiosities of the Beehive State. The book offers numerous surprises and debunks several common misconceptions about the origins of Utah names, places, inventions, and novelties.

Front Matter

BYU Studies Quarterly

No abstract provided.

Sacred Space, Jacqueline Price

BYU Studies Quarterly

My painting is about how an ordinary space can be made sacred when we invite the heavenly and earthly realms to align more closely. As a young woman reading her scriptures looks up towards heaven for inspiration, light and the Spirit of God fall upon her, and a connection is made.

Gethsemane, Darlene Young

BYU Studies Quarterly

I want to tell the story. But— there is no approaching this, strange crux of everything.

From Cotton Mcgintey's Rain Sermon To Boy Scout Troop 167 At Agassiz Meadows, Hugh Uintas, Warren Hatch

BYU Studies Quarterly

Remember how rain drummed your tent last night? And when you were outdoors, how it wrapped you up? Brightened every sniff of spruce and lightning-sparked ozone.

"None That Doeth Good", Walker Wright, Don Bradley

BYU Studies Quarterly

The First Vision has been a center of both faith and controversy. While millions of Latter-day Saints affirm it as the beginning of the Restoration, others see it as an ever-growing fish tale. The multiple accounts of the First Vision vary in detail, with Joseph Smith’s earliest written account (1832) lacking some of the elements found in his later accounts. However, some of these elements—particularly the appearance of God the Father as part of the First Vision experience—are laced throughout Joseph Smith’s translation of the Bible. These historical threads ultimately culminate in his translation of Psalm 14, which weaves together …

Terrible Revolution: Latter-Day Saints And The American Apocalypse By Christopher James Blythe, Tona Hangen

BYU Studies Quarterly

When a costume-clad man wielded a Captain Moroni “title of liberty” flag at the Capitol insurrection of January 6, 2021, it was a notable reminder that revolutionary end-times ideology has a long and evocative presence in the culture of The Church of Jesus Christ of Latter-day Saints and adjacent religions. Christopher Blythe’s timely and wide-ranging book explores these themes across time, geography, and even denominational boundaries. He defines apocalypticism both as a distinct Jewish- Christian scriptural literary form found in Hebrew and Christian texts and malleable perfectionist ideology embracing “catastrophic millennialism,” to borrow Catherine Wessinger’s coinage. In brief, apocalyptic rhetoric …

Rethinking The Rod Of Iron, T. J. Uriona

BYU Studies Quarterly

Near its beginning, the Book of Mormon relates the dream of an Israelite father and visionary prophet named Lehi. About 600 BCE, Lehi and his family “tarried in the wilderness,” having fled Jerusalem for a promised land, guided by the Lord (1 Ne. 8:2). In this dream, Lehi saw a symbolic scene with multiple elements, including a tree with desirable fruit and a river running near the tree. “And,” he said, “I beheld a rod of iron, and it extended along the bank of the river, and led to the tree” (1 Ne. 8:19). Lehi observed how people made their …

Joseph Smith For President: The Prophet, The Assassins, And The Fight For American Religious Freedom By Spender Mcbride, Jordan T. Watkins

BYU Studies Quarterly

In Joseph Smith for President, Spencer McBride provides an illuminating and reader-friendly account of Joseph Smith’s presidential campaign. McBride, who is a scholar of American religious and political history and an associate managing historian of the Joseph Smith Papers Project, firmly situates the early history of The Church of Jesus Christ of Latter-day Saints within antebellum contexts. In doing so, he contributes to a body of scholarship that examines the early Saints’ experiences in ways that shed light on and correct assumptions about American historical developments. In one recent example, which addresses some of the same themes, Benjamin E. …

Introduction, Stephen O. Smoot, John Gee, Kerry Muhlestein, John S. Thompson

BYU Studies Quarterly

The Book of Abraham is accepted by The Church of Jesus Christ of Latter-day Saints as an inspired or revealed translation of the writings of the biblical patriarch Abraham. Joseph Smith began the translation of the text after he acquired some Egyptian papyrus scrolls and mummies in summer 1835. Canonized as scripture by the Church in 1880, the book narrates an account of the patriarch’s near-sacrifice at the hands of his idolatrous kinsfolk, his journey into Canaan, the covenant he entered into with God, and his visions of the premortal world and the Creation. Although a short book of only …