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Full-Text Articles in Practical Theology
Vatican Ii And Intellectual Conversion: Engaging The Struggle Within, Dennis M. (Dennis Michael) Doyle
Vatican Ii And Intellectual Conversion: Engaging The Struggle Within, Dennis M. (Dennis Michael) Doyle
Religious Studies Faculty Publications
In 1980 I took a course with Joseph Komonchak entitled “The History and Theology of Vatican II” at the Catholic University of America. True to the title, Komonchak was doing history and theology together at the same time on a class-by-class basis. He would bring in documents from the Council and from the times leading up to it, often in Latin, and he would talk about how his goals as a theologian required him to work in a historical manner. To understand Vatican II, or the Church itself for that matter, required not just understanding theological concepts but also grasping …
Some Practices Of Theological Reasoning, Or, How To Work Well With Words, Brad Kallenberg
Some Practices Of Theological Reasoning, Or, How To Work Well With Words, Brad Kallenberg
Religious Studies Faculty Publications
This Companion introduces readers to the practice of Christian theology, covering what theologians do, why they do it, and what steps readers can take in order to become theological practitioners themselves. The volume aims to capture the variety of practices involved in doing theology, highlighting the virtues that guide them and the responsibilities that shape them. It also shows that the description of these practices, virtues and responsibilities is itself theological: what Christian theologians do is shaped by the wider practices and beliefs of Christianity. Written by a team of leading theologians, the Companion provides a unique resource for students …
Why Study Mary?, François Rossier
Why Study Mary?, François Rossier
Marian Library Faculty Presentations
Simple as the title "Why Study Mary?" may sound, Father François Rossier situates Marian studies in the broader context of Scripture and the Christian tradition. Making special reference to the Marianist tradition and its intimate connection with the University of Dayton's spirit and vision, he sees in Mary the "origin of theological reflection." It is a reflection that is documented not in a book, but in Mary's person. Being the "first theologian," she has a "concretizing function." She makes Jesus "tangible, concrete, accessible to our senses," but she also helps us "to get a sense of God's action and presence …
A Comparison Of The Aesthetic Approach Of Hans-Georg Gadamer And Hans-Urs Von Balthasar, Jason Paul Bourgeois
A Comparison Of The Aesthetic Approach Of Hans-Georg Gadamer And Hans-Urs Von Balthasar, Jason Paul Bourgeois
Marian Library Faculty Publications
Hans-Georg Gadamer (1901-2002), the German philosopher of hermeneutics, has exercised a powerful influence on post-Vatican II Roman Catholic fundamental theology, especially regarding questions of the development of doctrine and the appropriation of tradition. There is a tension in interpreting Gadamer's thought between his concept of "fusion of horizons," in which the horizon of the past is fused with the horizon of the present to yield new interpretations of past texts, and his defense of "prejudice, authority, classics, and tradition," in which Gadamer upholds the enduring truth-value of received wisdom from the past. … This article will broadly point out the …
Balthasar's Theodramatic Hermeneutics: Trinitarian And Ecclesial Dimensions Of Scriptural Interpretation, Jason Paul Bourgeois
Balthasar's Theodramatic Hermeneutics: Trinitarian And Ecclesial Dimensions Of Scriptural Interpretation, Jason Paul Bourgeois
Marian Library Faculty Publications
Hans Urs von Balthasar developed a unique style of biblical interpretation. This paper discusses four elements of his scriptural hermeneutics, a topic that offers glimpses of his fundamental theology and his ecclesiology as well. The first element of Balthasar’s hermeneutics is aesthetics. Balthasar’s aesthetic approach to scriptural interpretation stands in contrast with the commonly employed historical-critical method, which he found to be potentially limiting. The second element is theodrama. In Balthasar’s notion of theodramatic hermeneutics, the interpreter is already participating in the very salvation history that is being interpreted. The third and fourth elements of Balthasar’s hermeneutics involve the Trinitarian …
All Suffer The Affliction Of The One: Metaphysical Holism And The Presence Of The Spirit, Brad Kallenberg
All Suffer The Affliction Of The One: Metaphysical Holism And The Presence Of The Spirit, Brad Kallenberg
Religious Studies Faculty Publications
When Copernicus and Galileo proposed that the earth circled the sun and not the 217 other way around, Christian believers faced the difficult prospect of surrendering a long-held belief that had seemingly undeniable support from the biblical text. After all, Joshua reported that the sun, not the earth, stood still; what could this mean if not that the sun orbited the earth? Today, centuries later, believers unanimously hold a heliocentric view of the solar system and are somewhat embarrassed by the ignorance of our pre-Enlightenment brothers and sisters. Ironically, however, such embarrassment masks the possibility that we ourselves may one …
Ethics As Grammar: Changing The Postmodern Subject, Brad Kallenberg
Ethics As Grammar: Changing The Postmodern Subject, Brad Kallenberg
Religious Studies Faculty Publications
Wittgenstein, one of the most influential, and yet widely misunderstood, philosophers of our age, confronted his readers with aporias—linguistic puzzles—as a means of countering modern philosophical confusions over the nature of language without replicating the same confusions in his own writings. In Ethics as Grammar, Brad Kallenberg uses the writings of theological ethicist Stanley Hauerwas as a foil for demonstrating how Wittgenstein’s method can become concrete within the Christian tradition. Kallenberg shows that the aesthetic, political, and grammatical strands epitomizing Hauerwas’s thought are the result of his learning to do Christian ethics by thinking through Wittgenstein.
Kallenberg argues that …