Other Religion Commons^™

Cultural Folk, Political Lore: The Politics Of Folklore During The United States Occupation Of Haiti From 1915 To 1934, Cheyla G. Muñoz Ramos

Honors Theses

My project focuses on Haitian folklore in the early twentieth century in connection to the first United States’ occupation of Haiti. The United States’ Marine Corps occupied Haiti from 1915 to 1934. This nineteenth-year occupation brought violence and racial stereotypes towards the Haitian population, especially the peasantry. United States Americans coming to Haiti intensified these stereotypes. During this period, Haitian upper-and middle-class members heavily politized Haitian folklore and used it to defend Haiti against these stereotypes. Scholars have long discussed the anthropological works of ethno-anthropologist Jean Price-Mars as someone who tried to show the value of Haitian folklore, especially the …

Eleguá Exits, Laughing: Revolution, Play, And Trickster Worship, Zoe Elizabeth Oro-Hahn

Senior Projects Spring 2022

Senior Project submitted to The Division of Social Studies of Bard College.

Eleguá, the trickster god of Santería, shows up across religious divides, throughout communities of minorities in the Southern United States and the Caribbean– this project attempts to chase him through myth and literature, to find where he shows up, and look at how he inspires those in his religions into revolutions and revolts.

Sikhs And Colonialism: A Study Of Religious Identity Across Time From Guru Nanak To The British Raj, Samrath S. Machra

CMC Senior Theses

This thesis deals with how a religious community shapes itself in the face of powerful external pressures. It explores ways the Sikh religion (code, creed, and cultus) was influenced by its encounters with the British Empire and in process, gave birth to a new combinative tradition. This paper will look at where the Sikh people located themselves during the Colonial period, to understand Colonialism’s imprint on the Sikh tradition. It traces the thread of contact throughout Sikh history and argues that British contact resulted in religious and cultural exchanges which reoriented Sikh creed, code, and cultus. The resulting combinative tradition …

Our Souls Are Already Cared For: Indigenous Reactions To Religious Colonialism In Seventeenth-Century New England, New France, And New Mexico, Gail Coughlin

Masters Theses

This thesis takes a comparative approach in examining the reactions of residents of three seventeenth-century Christian missions: Natick in New England, Kahnawake in New France, and Ohkay Owingeh, New Mexico in New Spain, to religious colonialism. Particular attention is paid to their religious beliefs and participation in colonial warfare. This thesis argues that missions in New England, New France, and New Mexico were spaces of Indigenous culture and autonomy, not due to differing colonial practices of colonizing empires, but due to the actions, beliefs, and worldviews of Indigenous residents of missions. Indigenous peoples, no matter which European powers they interacted …

Ayahuasca’S Religious Diaspora In The Wake Of The Doctrine Of Discovery, Roger K. Green

Electronic Theses and Dissertations

‘Ayahuasca’ is a plant mixture with a variety of recipes and localized names native to South America. Often, the woody ayahuasca vine (Banisteriopsis caapi) is combined with chacruna leaf (Psychotria viridis) in a tea, inducing psychedelic effects among its users. While social usage varies among Indigenous Peoples of South America, during the twentieth century new religious movements in Brazil began employing the mixture as religious sacrament. Additionally, various centers for ayahuasca “healing” have emerged both inside and outside of the Amazon Rainforest, frequently with the aim of helping people addicted to other substances. As interest grew, …