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Ayahuasca’S Religious Diaspora In The Wake Of The Doctrine Of Discovery, Roger K. Green Jan 2020

Ayahuasca’S Religious Diaspora In The Wake Of The Doctrine Of Discovery, Roger K. Green

Electronic Theses and Dissertations

‘Ayahuasca’ is a plant mixture with a variety of recipes and localized names native to South America. Often, the woody ayahuasca vine (Banisteriopsis caapi) is combined with chacruna leaf (Psychotria viridis) in a tea, inducing psychedelic effects among its users. While social usage varies among Indigenous Peoples of South America, during the twentieth century new religious movements in Brazil began employing the mixture as religious sacrament. Additionally, various centers for ayahuasca “healing” have emerged both inside and outside of the Amazon Rainforest, frequently with the aim of helping people addicted to other substances. As interest grew, …


Reshaping The Theology And Praxis Of Inculturation Through Interreligious Dialogue Between The Catholic Church And African Traditional Religion In Igboland, Nigeria, Cajetan Anyanwu May 2019

Reshaping The Theology And Praxis Of Inculturation Through Interreligious Dialogue Between The Catholic Church And African Traditional Religion In Igboland, Nigeria, Cajetan Anyanwu

Electronic Theses and Dissertations

Prior to the advent of Christianity in Igboland, the people practiced Igbo Traditional Religion. They believed in a Supreme Being (Chukwu/Chineke) who has other smaller deities as messengers including Ala/Ani the most powerful deity on earth. They revered their ancestors, who, they believe, still relate to and communicate with the living. Thus, the concept of God as ultimate reality is a dynamic existential aspect of Igbo world-view. Categorically speaking, it was short-sighted for the European missionaries to claim that Igbo people had no knowledge of God or lacked religion before the introduction of Christianity in Igboland in the …