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Full-Text Articles in Other Religion

Review Of Joseph Bernardin: Seeking Common Ground, William Droel Jul 2022

Review Of Joseph Bernardin: Seeking Common Ground, William Droel

The Journal of Social Encounters

No abstract provided.


Review Essay: Archbishop Raymond Hunthausen: A Still And Quiet Conscience, William L. Portier Jul 2022

Review Essay: Archbishop Raymond Hunthausen: A Still And Quiet Conscience, William L. Portier

The Journal of Social Encounters

No abstract provided.


Archbishop Antonio J. Ledesma: Advocate Of Peace And Development, Loreta Navarro-Castro Jul 2022

Archbishop Antonio J. Ledesma: Advocate Of Peace And Development, Loreta Navarro-Castro

The Journal of Social Encounters

This essay describes the advocacy of Archbishop Antonio J. Ledesma, currently the co-president of Pax Christi Philippines and archbishop emeritus of the archdiocese of Cagayan de Oro, Mindanao, Philippines, towards peace and development not only in Mindanao but also throughout the country. He is a strong proponent of interreligious dialogue and the importance of addressing the roots of the armed conflict so there can be an enduring peace in the Philippines and beyond.


The State Of Religion In China, Christian J. Parham Apr 2022

The State Of Religion In China, Christian J. Parham

Global Tides

The People's Republic of China has a complicated relationship with religion, which became even tenser within the past decade. This paper will analyze the history of religion within China while contrasting it with the current state of religion within the nation. In so doing, it will describe and highlight the experiences of Chinese people who are religious.


Domestic Morality, “Traditional Dogma”, And Christianity In A Rural Zambian Community, Bernhard Udelhoven Jan 2022

Domestic Morality, “Traditional Dogma”, And Christianity In A Rural Zambian Community, Bernhard Udelhoven

Zambia Social Science Journal

Hugo Hinfelaar described, for precolonial times, a comprehensive domestic religion and family spirituality which he called “traditional dogma” or “family dogma”. What is left of it in Zambia? When and for what purposes are traditional religious beliefs invoked today and scrutinised in marriage and the domestic sphere? While many say, “We have no culture left!” traditional dogma continues to function as a “moral grammar” that anchors cultural identity. The marital life of a couple becomes scrutinised along traditional beliefs during family crises. When people accept this scrutiny, they (re-)submit themselves under the wider family and thereby reconstitute the family under …