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Classical Theism In John Wesley's Sermons, Francis Gayoba
Classical Theism In John Wesley's Sermons, Francis Gayoba
Andrews University Seminary Studies (AUSS)
This article examines John Wesley’s sermons in order to assess whether his doctrine of God may best be classified in terms of strict classical theism or modified classical theism. His view of God’s nature is informed by his inherited Anglican theology, which is blended with his evangelical proclivities. Of relevance to the inquiry into Wesley’s theism are several key concepts: (1) the interrelated divine attributes of omnipotence, omnipresence, and omniscience; (2) divine eternity in relation to human time; and (3) divine love. Wesley’s sermons that discuss omnipotence, omnipresence, and omniscience appear to align closely with classical theism. However, in contrast …
"Understanding Transgender Identities: Four Views" [Review] / Beilby, James K. And Paul Rhodes Eddy, Eds. ., Ronald Rojas
"Understanding Transgender Identities: Four Views" [Review] / Beilby, James K. And Paul Rhodes Eddy, Eds. ., Ronald Rojas
Andrews University Seminary Studies (AUSS)
This is a book review
On God’S Side Of History: Time And Apocalyptic History In Paul’S Speech To The Areopagus, Keldie Paroschi
On God’S Side Of History: Time And Apocalyptic History In Paul’S Speech To The Areopagus, Keldie Paroschi
Andrews University Seminary Studies (AUSS)
This paper considers Paul’s speech to the Areopagus from the framework of Jewish apocalyptic historiography in order to determine the degree of overlap between Paul’s conceptual background on history and time and Stoic philosophy. The main facets of Jewish apocalyptic historiography include unique conceptions of God, time, and human existence with unique existential implications, all of which are found in Acts 17:22–31. The added element of the Christ event (vv. 30–31) heightens the urgency of Paul’s message of repentance. Despite some proximity between Paul and Stoicism, the Jewish apocalyptic worldview of Acts 17 differs significantly from the pantheistic and deterministic …