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Anti-Social Media: Communal Transformation And The Barriers Of Technology, A. Thornhill Sep 2015

Anti-Social Media: Communal Transformation And The Barriers Of Technology, A. Thornhill

A. Chadwick Thornhill

In light of the proliferation of social media consumption in the West and across the world, this paper considers the implications for communal participation and transformation, particularly for the Christian community. The paper argues that God intends for our formation as human beings in general, and as Christians in particular, to occur primarily in the context of interdependent relationships with others, and particularly within our faith family.


Protestantism And Fundamentalism, William Vance Trollinger Aug 2015

Protestantism And Fundamentalism, William Vance Trollinger

William Vance Trollinger Jr.

The term "fundamentalism" has been used to describe a host of religious movements across the globe that are militantly antimodernist, aggressively patriarchal, literalist in their reading of sacred texts, and assiduous in their efforts to draw boundaries between themselves and outsiders. While "Islamic fundamentalism" has received the most attention, particularly after the September 11, 2001, terrorist attacks, scholars and journalists have also applied the term to movements within such disparate traditions as Judaism, Sikhism, and Hinduism, as well as to various Christian groups. There are benefits to understanding fundamentalism as a global movement that grows out of deep-seated and intense …


A Rhetorical Comparison Of Spurgeon, Newman, And Macdonald, Robert Ellison Jul 2015

A Rhetorical Comparison Of Spurgeon, Newman, And Macdonald, Robert Ellison

Robert Ellison

This is the first book to employ the methods of orality-literacy scholarship in the study of nineteenth-century preaching. The debate over whether sermons should be read from the manuscript or delivered extempore is analyzed, and the Victorian practices of attending preaching services on Sunday and reading and writing about sermons throughout the week is discussed. The second part of the book analyses the rhetoric of Charles Haddon Spurgeon, John Henry Newman, and George MacDonald, and ends with a comparison of these three preachers' sermons on the death and resurrection of Lazarus.


The Vessels Of The Treasure, Charles Ralston Smith Jun 2015

The Vessels Of The Treasure, Charles Ralston Smith

Charles Kay Smith

No abstract provided.


Forty Years Of Greatness Crowned: A Narrative Of The History Of Asbury Theological Seminary, David M. Burkett, Ralph Loren White, Ralph L. Lewis, Willard R. Holman Mar 2015

Forty Years Of Greatness Crowned: A Narrative Of The History Of Asbury Theological Seminary, David M. Burkett, Ralph Loren White, Ralph L. Lewis, Willard R. Holman

Ralph E. White

No abstract provided.


Nature Is My Home, Harold Mushenheim, Cecilia Mushenheim Jan 2015

Nature Is My Home, Harold Mushenheim, Cecilia Mushenheim

Cecilia A Mushenheim

Figures depicting the nativity of Jesus, created by Harold Mushenheim in 2010. The heads are sculpted clay, and the bodies are cloth-wrapped wire armature. The clothing was sewn by Cecilia Mushenheim. Exhibition label originally written by Fr. Johann G. Roten, S.M. for exhibit entitled "At The Manger: No Place Like Home" held at Roesch Library, University of Dayton.


A Theology Of Psalm 88, A. Thornhill Dec 2014

A Theology Of Psalm 88, A. Thornhill

A. Chadwick Thornhill

No abstract provided.


Bringing Liturgical Dance Into The Twenty-First Century, Trisha Holmes, Lisa Smith Dec 2014

Bringing Liturgical Dance Into The Twenty-First Century, Trisha Holmes, Lisa Smith

Trisha Holmes

Dance Is a very powerful and ever changing form of communication found in virtually every civilization on earth. Because it is developing, new forms like Liturgical dance can often go unnoticed by the dance community as a whole. Liturgical dance can be traced back to the early slave churches of the 1700’s where it began as free form worship. Slaves and free “Blacks” gathered in large groups to worship, during these gatherings persons felt compelled by the “spirit of God” to move in wild abandon, like the “ring shout”, a tradition brought to America by the slave trade.(Allen ,“Slave Ships …