Liturgy and Worship Commons^™

Churches Of Christ, Spiritual Formation, And The Liturgical Christian Calendar, Wes Horn

Discernment: Theology and the Practice of Ministry

For many Christian traditions, participation in the liturgical year does not seem remarkable; in fact, it is second nature being the form, or liturgy, through which congregational members grew up practicing their faith. However, for those Christian traditions, like the Churches of Christ, who have avoided the liturgical year, the inclusion of liturgical practices is a substantial deviation in worship theology, practice, and comfort.

This article recounts one congregation’s journey through the liturgical calendar as a test case for a Doctor of Ministry project. The thesis questioned whether the introduction of the liturgical Christian calendar into the worship life of …

Preaching About Pipes And Praise: Lutheran Organ Sermons Of The Seventeenth Century, Joyce L. Irwin

Yale Journal of Music & Religion

The seventeenth century was a grand era for organ building, and as new organs were installed in Lutheran churches in Germany, there were services of dedication at which a sermon was preached to explain the theological basis for using organ music in worship and to extol the value of instrumental worship for the praise of God. In some respects these sermons were all alike: scriptural passages, predominantly from the Old Testament, were cited to remind the congregation of ancient musical practices; opponents of church organs from Zwingli through Calvin to Voetius and Grossgebauer were chastised as misguided or worse; the …

The Reformation Of Preaching: Transformations Of Worship Soundscapes In Early Modern Germany And Switzerland, Barbara Pitkin

Yale Journal of Music & Religion

The evangelical sermon was the Protestant Reformation’s central ritual event and the catalyst for a host of other changes, ranging from the abolition of the Mass to acts of violent iconoclasm. In promoting the sermon, reformers in Germany and Switzerland were in continuity with trends in medieval preaching, but at the same time the new centrality given to the preached word fundamentally altered the worship experience, particularly the aural experience. The present investigation traces the contours of the preaching landscape in the late Middle Ages and the Renaissance, outlines the innovations in sermonizing in Reformation Switzerland and Germany, and, by …

Protestantism And Fundamentalism, William Vance Trollinger

William Vance Trollinger Jr.

The term "fundamentalism" has been used to describe a host of religious movements across the globe that are militantly antimodernist, aggressively patriarchal, literalist in their reading of sacred texts, and assiduous in their efforts to draw boundaries between themselves and outsiders. While "Islamic fundamentalism" has received the most attention, particularly after the September 11, 2001, terrorist attacks, scholars and journalists have also applied the term to movements within such disparate traditions as Judaism, Sikhism, and Hinduism, as well as to various Christian groups. There are benefits to understanding fundamentalism as a global movement that grows out of deep-seated and intense …

The Count Of Saint-Gilles And The Saints Of The Apocalypse: Occitanian Piety And Culture In The Time Of The First Crusade, Thomas Whitney Lecaque

Doctoral Dissertations

This dissertation examines Raymond of Saint-Gilles’ regional affiliation in Occitania (modern southern France) and the effect of that identity on his conduct of the First Crusade. Crusade historiography has not paid much attention to regional difference, but Raymond’s case shows that Occitanians approached crusading in a fundamentally different manner from other crusaders. They placed apocalyptic eschatology in the forefront of the First Crusade and portraying the First Crusade as bringing about the New Jerusalem. To be Occitanian was not merely to be a speaker of Occitan. It was to be part of a Mediterranean culture, halfway between classical Roman and …

The Celtic Way: Order, Creativity, And The Holy Spirit In The Celtic Monastic Movement, Fiona Leitch

Senior Honors Theses

The Celtic monastic movement lasted hundreds of years and is responsible for much of the spread of Christianity to the West. Much of the movement’s success can be attributed to the Celtic Christians’ understanding of the importance of the role of creative culture and order as well as an openness and responsiveness to the leading of the Holy Spirit. It is these three things working in tandem that influenced the success of the Celtic monastic movement. Although the movement ended a thousand years ago, it can offer guidance and wisdom for carrying out ministry today. A case study of Cuirim …

Restoration Or Invention? Archbishop Cisneros And The Mozarabic Rite In Toledo, Susan Boynton

Yale Journal of Music & Religion

As archbishop of Toledo from 1495 to 1517, Francisco Ximénez de Cisneros carried out a multifaceted campaign of support for the Mozarabic rite, which had been preserved in the Middle Ages by Christians living in Toledo under Muslim rule. Although the Roman rite was introduced into the cathedral in 1086, the Toledan Mozarabs had continued to follow their ancient liturgy in their parishes. By the end of the Middle Ages, however, the rite was rarely celebrated. Fearing that it might become obsolete, in 1501 Cisneros endowed a chapel in his cathedral for the Mozarabic rite and established a clergy of …

Nature Is My Home, Harold Mushenheim, Cecilia Mushenheim

Cecilia A Mushenheim

Figures depicting the nativity of Jesus, created by Harold Mushenheim in 2010. The heads are sculpted clay, and the bodies are cloth-wrapped wire armature. The clothing was sewn by Cecilia Mushenheim. Exhibition label originally written by Fr. Johann G. Roten, S.M. for exhibit entitled "At The Manger: No Place Like Home" held at Roesch Library, University of Dayton.

Leo The Great On The Supremacy Of The Bishop Of Rome, Denis Kaiser

Faculty Publications

Pope Leo the Great built his rationale for the supreme authority of the bishop of Rome on an existing tradition, yet with his additions he developed a theoretical rationale for later papal claims to absolute and supreme power in the ecclesiastical and secular realms. Previous bishops and church leaders had laid increasing stress on the unique role of the Apostle Peter as the founder of the Roman churches and episcopacy, the significance of the Roman bishop as Peter’s successor, and the apostolic significance of the city and episcopacy of Rome. Yet Leo’s rationale for the absolute control and power of …

Review: 'Common Threads: A Cultural History Of Clothing In American Catholicism', Una M. Cadegan

History Faculty Publications

Sally Dwyer-McNulty's Common Threads is a readable, useful study. The work's scope is narrower than the title suggests, but it is evocative nonetheless. The book focuses primarily on the nineteenth and twentieth centuries (more on the latter), the clothing of priests and female religious (sisters or nuns), and the uniforms of Catholic schoolgirls.

The First Pontiff: Pope Damasus I And The Expansion Of The Roman Primacy, Thomas J. Mcintyre

Electronic Theses and Dissertations

This purpose of this thesis is to examine the extent of the agency Pope Damasus I demonstrated in the expansion of papal primacy and exaltation of the Roman See. Damasus reigned as bishop of Rome from A.D. 366 until 384. To answer this question, the research for this thesis focuses on involvement, of Damasus in contemporary theological disputes, his appropriation of Roman geography and his Latin language initiatives, both liturgical and Scriptural. Research was conducted first by consulting primary sources. These included the writings of Damasus himself, particularly his epigraphs, as well as epistolary correspondence. A key component of the …

Robot Saints, Christopher B. Swift

Publications and Research

In the Middle Ages, articulating religious figures like wooden Deposition crucifixes and ambulatory saints were tools for devotion, techno-mythological objects that distilled the wonders of engineering and holiness. Robots are gestures toward immortality, created in the face of the undeniable fact and experience of the ongoing decay of our fleshy bodies. Both like and unlike human beings, robots and androids occupy a nebulous perceptual realm between life and death, animation and inanimation. Masahiro Mori called this in-between space the “uncanny valley.” In this essay I argue that unlike a modern person apprehending an android (the uncanny human-like object that resides …