Islamic Studies Commons^™

Finding Lost & Found: Designer’S Notes From The Process Of Creating A Jewish Game For Learning, Owen Gottlieb

Articles

This article provides context for and examines aspects of the design process of a game for learning. Lost & Found (2017a, 2017b) is a tabletop-to-mobile game series designed to teach medieval religious legal systems, beginning with Moses Maimonides’ Mishneh Torah (1180), a cornerstone work of Jewish legal rabbinic literature. Through design narratives, the article demonstrates the complex design decisions faced by the team as they balance the needs of player engagement with learning goals. In the process the designers confront challenges in developing winstates and in working with complex resource management. The article provides insight into the pathways the team …

Introduction: Jewish Gamevironments – Exploring Understanding With Playful Systems, Owen Gottlieb

Articles

The study of Judaism, Jewish civilizationi, and games is currently comprised of projects of a rather small set of game scholars. A sample of our work is included in this issue.

Faith Development Beyond Religion: The Ngo As Site Of Islamic Reform, Nermmen Mouftah

Scholarship and Professional Work - LAS

Anthropological field studies of nongovernmental organizations (NGOs) in their unique cultural and political contexts. Cultures of Doing Good: Anthropologists and NGOs serves as a foundational text to advance a growing subfield of social science inquiry: the anthropology of nongovernmental organizations (NGOs). Thorough introductory chapters provide a short history of NGO anthropology, address how the study of NGOs contributes to anthropology more broadly, and examine ways that anthropological studies of NGOs expand research agendas spawned by other disciplines. In addition, the theoretical concepts and debates that have anchored the analysis of NGOs since they entered scholarly discourse after World War II …

The Dignity Of The Human Person: Catholic And Islamic Approaches To Human Rights, Matthew Bagot

Biennial Conference: The Social Practice of Human Rights

At the beginning of The Global Face of Public Faith, David Hollenbach, S.J., challenges the world’s religious communities to relate their distinctive visions of the good human life with the growing awareness that all persons are linked in a web of global interdependence. Hollenbach’s work is founded on an understanding of the common good that he discerns at Vatican II and calls “dialogic universalism.” It is universal because humans are sufficiently alike when it comes to the requirements for their respective goods; it is dialogic because cultural differences necessitate deep intellectual engagement across traditions if they are to be …

A Request For Non-Voluntary Euthanasia In Bangladesh: A Moral Assessment, Norman K. Swazo

Bioethics in Faith and Practice

Government authorities in Bangladesh recently were placed in an awkward and extraordinary position of having to make a presumably difficult decision: how to respond to a man’s request to have his two sons and grandson euthanized. This is an extraordinary request for a developing country’s health service authorities to consider, especially in the context of a Muslim-majority population where any appeal to the legitimacy of suicide (and, by extension, physician-assisted suicide) would be automatically rejected as contrary to Islamic moral and jurisprudential principles. Here the case is reviewed in the context of arguments that engage non-voluntary euthanasia and the local …

Nicole Ludwig, Tsos, Nicole Ludwig

TSOS Interview Gallery

In September 2016, Nicole Ludwig led a group of her neighbors in Germany to assist newly-arrived Syrian and Afghani refugees. The volunteers collected clothing and toys, organized activities and field trips for the refugee children, and taught them German. Later, the volunteers offered homework support and led library reading groups. For the adult refugees, the volunteers provided cultural assimilation instruction and cooking classes. While there were occasional challenges to working together, the volunteers and refugees fostered a collaborative system and even hosted a Christmas party, during which one elderly Syrian man said, “This is one of the best memories I …

Layla, Layla, Tsos

TSOS Interview Gallery

Layla left Ethiopia 10 years ago to look for work opportunities. She left behind a father and three brothers. She went to Syria on a three-year work contract. She worked in a house and learned Arabic. She then went to Turkey by boat and then went on to Greece for 5 years. She worked and learned the Greek language. When she became pregnant she had to stop working. She travelled to Serbia to Macedonia to Austria all on foot. Then the Red Cross moved Layla and her daughter to Giessen, Germany where a roommate periodically beat her baby. Seeking safety …

Katja, Ketevahi 'Katje', Tsos

TSOS Interview Gallery

Ketevahi “Katja” is from Georgia. She’s in her late 40’s. She grew up on a farm in the country and became the financial support for her family after her mother died and her father became “emaciated.” When Putin came to power, diplomatic ties deteriorated between Georgia and Russia, which eventually led to war. She fled her country using forged documents and first worked in Turkey but has now lived in Naples for nine years and regularly sends money home to her brother, who cares for their father.

Katja expresses her feelings about war, government, liberty, and what it means to …

Fadel, Tsos, Fadel

TSOS Interview Gallery

Fadel's family was originally from Palestine. However, for reasons he couldn’t recall, they moved to Libya, where Fadel was born, and he grew up there. He recalled that life inLibya used to be good, but that it became dangerous. Fadel came to Italy alone. His parents died and left him nothing seven years ago. His siblings died as well. He came to Italy 6 months ago seeking asylum by way of Tripoli to Sabratha, and then to Sardinia and Calabria. He has been living on the streets, and because he couldn’t provide an address, he was denied asylum

Felix, Tsos, Felix

TSOS Interview Gallery

Felix is originally from Nigeria and has now been inItaly under a year. He came from a family with a polygamous father who “married” multiple wives illegally. After returning home from a service mission for his church, which his father supported, Felix began to study engineering. At some point conflict arose within the family that causedFelix to have to flee.He was smuggled through Niger to Libya, losing several friends along the way.There he was held for ransom, before taking a treacherous voyage across the sea in an overfilled boat, where he witnessed several drown. Now he lives in a camp …

Momo, Momo, Tsos

TSOS Interview Gallery

When Momo was only nine years old, he returned home to find his parents and his six sisters and four brothers had been killed in their own home. Sometime after that, he and his uncle left Somalia together to live in Yemen. He stayed in Yemen until he was sixteen, but when things became unsafe there, he moved to Libya. He had hoped to get on a boat in Libya to go somewhere for a new life, but he was thrown in prison instead. He was harassed and told to ask his family to send money so that he could …

What All Americans Should Know About Women In The Muslim World: Clarifying Stereotypes About Muslim Women In Morocco, Alexandra M. Krain

What All Americans Should Know About Women in the Muslim World

The stereotypes about Muslims in Morocco as well as Morocco in general are widespread and often incorrect. The present paper combines both scholarly review and personal experience to clarify stereotypes about public space, work, education, and personal life, focusing specifically on women. Hopefully, this analysis will assist in educating the public about Muslims in Morocco and reveal the under-appreciated similarities between Moroccan and American women.

Active Resistors: The Women Of Post-Revolution Iran, Sofia E. Mouritsen

What All Americans Should Know About Women in the Muslim World

In this paper, I challenge the notion that Muslim or Middle Eastern women are passive acceptors of discrimination. After examining how Iranian women resisted governmental discrimination following the 1979 Iranian Revolution, I consider a number of factors that may have led to the reversal of some of these discriminatory policies in the 1990’s. How much of an effect did women’s demands for equality have on the government’s decisions? This question of effectiveness introduces a longtime debate between Islamic feminists, who advocate for working with the theocratic government and using Islam to frame their demands for equality, and secular feminists, who …

The Great Misread: Life And Death In Islam And Its Relation To The West, John M. Zak

Student Publications

Details of death in the Islamic faith and how it is related to the two major monotheistic religions of the West, Judaism and Christianity.

Winning The Game: Muslim Women And Sport, Claire F. Benstead

Student Publications

Female Muslim athletes face a number of obstacles when playing sports, both at home and abroad. For example, those who wear hijabs may be banned from playing a sport in certain countries or international arenas because their headscarves are deemed unsafe by the organization’s standards. By contrast, they may be required to wear a headscarf in other countries if they wish to compete publicly. By examining case studies from a variety of sports and countries, this paper explains how female athletes have worked to overcome these obstacles and fought for equality and the right to join the game.

What All Americans Should Know About Islamic Feminism, Caroline M. Bosworth

Student Publications

The concept of Islamic feminism depicts the history of Muslim women seeking gender equality on the basis of religion. Through rooting gender equality in the texts and practices of the Qur'an, Muslim women demand acknowledgement in society based on Islamic teachings. A common theme persists in American society, which perpetuates the misconception that Muslim women lack agency. In reality, numerous Muslim women have actively worked to ensure their rightful place alongside men in society, which is evident in the cases of both Egypt and Iran.

Levels Of Media Consumption And Muslim Intolerance, Kathryn E. Cushman

Student Publications

Exploring the various factors that lead to Muslim intolerance, specifically the role of media consumption and the control variables of age and education levels

Ua12/2/2 2017 Talisman: Power, Wku Student Affairs

WKU Archives Records

2017 Talisman yearbook.

• Gibson, Helen. Letter from the Editor
• Edwards, Aly. What's Your Superpower?
• Mattison, Reed. Dangerous Heights - George Clark, Mountaineering
• Voorhees, Jessica. Innovative Energy - Wei-Ping Pan
• Voorhees, Jessica. Counterpunch - Rock Steady Boxing
• Barritt, Brooklyn. B.G. Bosses - Small Business
• Frint, Hunter. Cason's Cove: The Power of Family
• Mitchell, McKenna. Picking Up the Mic - Reuben Bynes, Waco Bell
• Mohr, Olivia. Hidden in Plain Sight - Human Trafficking
• Mattingly, Evan. Voice Off - Noah Hancock, Deaf Persons
• Robb, Hayley. Game, Set, Unmatched - Phillip Cole, Tennis
• Good, Hannah. Damage Control - Post Traumatic Stress Disorder
• Gordon, Zora. …

Religious And National Identity In My Name Is Khan (Hindi Translation), Kathleen M. Erndl

Journal of Religion & Film

The Bollywood film, My Name Is Khan (2010) is the story of an Indian Muslim man, Rizwan Khan, with Asberger’s Syndrome, living in the San Francisco area and married to an Indian Hindu woman, who, post 9/11, sets off on a journey across the United States to tell the President, “My name is Khan, and I’m not a terrorist.” Filmed in lush settings in both India and the U.S., this high-budget production was a blockbuster both in India and abroad. For director Karan Johar, known for his highly successful glossy romantic dramas, such as Kuch Kuch Hota Hai (1998) and …

An Islamic Approach To Migration And Refugees, Zeki Saritoprak

2017 Faculty Bibliography

No abstract provided.

Invitation: A Declaration Of European Muslims, Mustafa Cerić

Occasional Papers on Religion in Eastern Europe

"The tragic events of September 11, 2001 in New York, March 11, 2004 in Madrid and July 7, 2005 in London leave no one indifferent. Of course, one should be aware of other attacks, such as in Riyadh in 1995, Dhahran in 1996, Nairobi and Dar es Salaam in 1998, Yemen in 2000, Bali in 2002, and Istanbul in 2003. The attacks in New York, Madrid, and London are the most disturbing to Islam-West relations however. Muslims around the world, especially, have been shocked by the fact that the perpetrators of these terrorist attacks claimed to have acted in the …

The Function Of Religion In The Israeli-Palestinian Conflict, Stephanie Claire Mitchell

Dissertations and Theses

The role of religion in politics has been rising to the forefront of history in the Middle East for a number of decades and more so since 9/11, raising significant questions as to whether religion functions as a catalyst for conflict or peace. This thesis focuses specifically on the role of religion in the Israeli-Palestinian conflict and the manner in which actors incorporate religion into their national politics. In doing so, the inquiry focuses on the proponents of religion on both the Jewish and the Palestinian sides in addressing a) territorial rights, b) interpretations in the use of deadly force …

Frontmatter, Paul B. Mojzes

Occasional Papers on Religion in Eastern Europe

Readers of OPREE are likely to consider different articles to be of importance to them and perhaps to the wider readership. Generally, I avoid trying to influence the readers as to the importance of the content of this publication as I rely on the intelligence and goodwill of the readers. In this issue, I am making an exception. Often I have heard friends in the USA and abroad complaining that so-called moderate Muslims do not publically condemn Islamist terrorism and do not provide alternative voices to the militants. From my extensive contacts with Muslims, I know this not to be …

The Role Of The ʿUlamā’ In The Thoughts Of ʿAbd Al-Fattāḥ Abū Ghudda, Emad Hamdeh

Publications

Despite his influence and contribution to scholarship in the modern Muslim world, the life and works of ʿAbd al-Fattāḥ Abū Ghudda are underrepresented in Western academic literature. This article is a first initiative at a broader assessment and contextualization of Abū Ghudda’s life and thoughts. I present a picture of a scholar who sought to represent traditional Islam in its most unpopular moments. In particular, I examine Abū Ghudda’s prevailing thoughts and opinions concerning “proper” scholarship and demonstrate how the role of the ʿulamā’ in the thoughts of Abu Ghudda is primarily a continuation of a scholarly tradition rather than …

Interpretations Of Jesus And The Virgin Mary In The Quran And The Bible: A Possible Contribution To Muslim-Christian Cooperation?, Jon Armajani

The Journal of Social Encounters

This essay explores Muslim and Christian understandings of Jesus and his mother Mary, which may provide a basis for possible cooperation between the two religious communities. The similarities and differences in views are discussed, with an understanding that there are differences in views not only between but also within the two religious communities. The essay concludes with a discussion of seven types of interreligious dialogue as articulated by Sallie B. King, and how they apply to Muslim-Christian dialogue related to Jesus and Mary.

Amici Curiae Brief Of Scholars Of Mormon History & Law In Support Of Neither Party, Anna-Rose Mathieson, Nathan B. Oman

Briefs

No abstract provided.

Contexts Of Reception And Constructions Of Islam: Second Generation Muslim Immigrants In Post-9/11 America, Shahriyar Smith

Dissertations and Theses

The World Trade Center attacks on September 11, 2001 fundamentally transformed the context of reception for Muslim immigrants in the U.S., shifting it from neutral to negative while also brightening previously blurred boundaries between established residents and the Muslim minority. This study explores how second-generation Muslim immigrants have experienced and reacted to post-9/11 contexts of reception. It is based on an analysis of ten semi-structured in-depth interviews that were conducted throughout the Portland Metropolitan Area from January to April of 2016. It finds experiences of discrimination to be primarily affected by two factors: public institutions and gender. It also finds, …

A Fractured Family And Its Heirs: Seljuq Power And The “Sunni Revival” In The Middle East, 1000-1200 Ce, Elijah Sloat

History Summer Fellows

The Seljuq Turks were a group of nomadic warriors who converted to Sunni Islam by the end of the tenth century. Over the course of the next half century the Seljuqs conquered the majority of what we now call the Middle East. One Seljuq dynasty in particular, known to historians as the Great Seljuqs, positioned themselves as the dominant political power in the region as well as champions of Sunni Islam. Scholars refer to this period of Seljuq control as the “Sunni Revival” and debate heavily whether Seljuq political and religious practices were the cause of this “Revival,” as well …

Impact Of Islamophobia On Post-Secondary Muslim Students Attending Ontario Universities, Hassina Alizai

Electronic Thesis and Dissertation Repository

This study investigated the experiences of Muslim Canadian students attending institutions of higher education in the context of increasing Islamophobia. This study utilized qualitative case study methodology to investigate the following questions: (1) What are the experiences of Muslim Canadians attending institutions of higher education in the current context of Islamophobia? (2) How is the rising anti-Muslim sentiment impacting the academic performance of Muslim students? (3) How do Muslim students negotiate or navigate their identities subsequent to recent national and international tragic events (e.g. Paris Attacks, San Bernardino and other terrorist atrocities)? The students’ responses resulted in three major themes …

QurʾĀn And Sunna Or The Madhhabs?: A Salafi Polemic Against Islamic Legal Tradition, Emad Hamdeh

Publications

The Albanian scholar Muḥammad Nāṣir al-Dīn al-Albānī (d. 1999) established a unique type of Salafism, a movement whose adherents follow a puritanical model of Muslim creed, exegesis, and conduct that is critical of madhhab Traditionalism. In this article I present an annotated translation of an audio lecture in which Albānī attempted to defend Salafism against its anti-madhhab image. I shed light on the religious and social climate that played a role in triggering Albānī’s disdain for Traditionalism and led him to discredit madhhab Traditionalist fiqh and replace it with his own interpretation of the jurisprudential requirements of Islamic scripture. Among …