Open Access. Powered by Scholars. Published by Universities.®

Islamic Studies Commons

Open Access. Powered by Scholars. Published by Universities.®

Articles 1 - 11 of 11

Full-Text Articles in Islamic Studies

We Do Not Have Borders: Greater Somalia And The Predicaments Of Belonging In Kenya, Bashir Haji Aug 2020

We Do Not Have Borders: Greater Somalia And The Predicaments Of Belonging In Kenya, Bashir Haji

The Journal of Social Encounters

Karen Weitzberg opens her book with a proverb from the early Somali independence era: “wherever the camel goes, that is Somalia.” This quote sets the precedence for the book illustrating Somalis’ rocky relationship with borders. Originally, Somalis were nomadic pastoralists that frequently moved around, crossing borders. However, after many African countries gained independence, new border lines were drawn up. As a result of this new reality, many Somali clans were forced to claim their territorial land and were also shut out from other regions, thereby impacting their way of life. Weitzberg, a Stanford graduate with a background in African and …


Two Books On Peace Education And Advocacy From The Philippines, Patricia M. Mische Aug 2020

Two Books On Peace Education And Advocacy From The Philippines, Patricia M. Mische

The Journal of Social Encounters

No abstract provided.


Peace Education In The Philippines: Measuring Impact, Jasmin Nario-Galace Aug 2020

Peace Education In The Philippines: Measuring Impact, Jasmin Nario-Galace

The Journal of Social Encounters

In this essay I discuss the education and experiences that were important for my formation as a Peace Educator and Advocate. The essay also briefly looks at the issue of peace research, teaching and activism, and how we at the Miriam College –Center for Peace Education believe that research and teaching are important but not enough. I recount research I helped to conduct that shows that peace education had a positive impact on those who participated in it, and then go on to describe our successful Iobbying efforts with the Philippine government and at the United Nations. I conclude with …


Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned, Loreta Navarro-Castro Aug 2020

Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned, Loreta Navarro-Castro

The Journal of Social Encounters

In this essay I discuss the development of Peace Education in the Philippines. I also discuss my journey as a peace educator and organizer of peace education. I conclude with lessons that I learned in my work that may be useful for others interested in Peace Education and Advocacy.


Reflections On Peace Education And The Philippines, Patricia M. Mische Aug 2020

Reflections On Peace Education And The Philippines, Patricia M. Mische

The Journal of Social Encounters

This essay, written at the request of JSE editors as an introduction to its special section on Peace Education in the Philippines, discusses the meaning and importance of educating for peace in a globally interdependent but fractured world; shares reflections from the author’s personal journey as a learner/teacher/researcher engaged in peace education, with special attention to her experience in peace education in the Philippines from 1979 to 2020; and introduces two very accomplished Philippine peace educators and their work.


The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris Aug 2020

The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris

The Journal of Social Encounters

Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent resistance to British rule in India, have remained relatively unknown despite the magnitude of their achievement and significance (100,000 strong peace army). Even among appreciative peace scholars their nonviolence has been mischaracterized as an adoption of Gandhi’s teachings; Khan is referred to as the Muslim Gandhi. I argue that this is due to a reliance on biased colonial sources, concomitant racist characterization of the Pakhtuns and Islam, and an insufficient understanding of violence. I illustrate how this movement’s motivation and inspiration were deeply rooted in Pakhtun culture …


The Virgin Mary: Bridging Muslims And Catholics, Carl Chudy, Sx Aug 2020

The Virgin Mary: Bridging Muslims And Catholics, Carl Chudy, Sx

The Journal of Social Encounters

This article reflects on Maryam of Islam, and what she may say to the Virgin Mary of Christianity through our sacred scriptures. Beginning with the Qur’an, the focus is on key verses that are relevant to her birth and early life (Q 3:33-37a), the annunciation of ‘Isa (Jesus) (Q 19: 17b-21; 3:45-51), and the birth of ‘Isa (Q 19:22-26). Likewise, there is a brief consideration of the Qur’an regarding Maryam’s submission to God. The scripture traditions of the Qur’an and Bible together underline convergence as well as divergence in their distinctive journeys of faith and how they see the Virgin …


The Case Of Kashmir: Ethnic Mobilization And Insurgency, Kayla Hofmann May 2020

The Case Of Kashmir: Ethnic Mobilization And Insurgency, Kayla Hofmann

Politics Honors Papers

This paper analyzes ethnic identity and potential reasons for conflict through a constructivist lens. Using the case study of Kashmir, I explore the past and present events in the state and the salience of ethnicity, specifically Kashmiri Muslims and Indian Hindus.


Piety And Mayhem: How Extremist Groups Misuse Religious Doctrine To Condone Violence And Achieve Political Goals, Noah Garber May 2020

Piety And Mayhem: How Extremist Groups Misuse Religious Doctrine To Condone Violence And Achieve Political Goals, Noah Garber

Religious Studies Honors Papers

This thesis examines the way in which various groups have used religion as a justification for violent action towards political ends. From the Irgun, which carried out terrorist acts in Palestine, to the Palestinian Islamist organization Hamas, which has waged war on Israel, to the Buddhist leadership of Myanmar, which has waged a genocidal campaign against Rohingya Muslims living in the country, these groups have employed a narrow interpretation of their religious texts as a means to justify the actions they take. It is explained that it is not the compulsion of religious doctrine itself that is to blame, rather, …


The Rise Of Mono-Ethnic Religious Nationalism In Myanmar And Its Impacts On The Security Situation Of The South Asian Region, S M Anisuz Zaman Apr 2020

The Rise Of Mono-Ethnic Religious Nationalism In Myanmar And Its Impacts On The Security Situation Of The South Asian Region, S M Anisuz Zaman

Dissertations and Theses

In spite of the technological advancement and progress of liberalism, religion has remained an essential aspect of individual and national life in many countries. In many societies, religion has manifested elements of extremism, which ultimately perpetuates violence and destruction. This radical religious phenomenon is much predominant in the Southeast and South Asian region, including the country known as Myanmar. Myanmar has become a classic example of the religious fusion of politics and social life. The hybrid form of emerging democratic tenets, albeit under military sponsorship in Myanmar, provides a breeding ground for religious nationalism, with dire consequences for religious minorities. …


Casablanca Bombings, Preventing Violent Extremism, Imam Training Program, Commander Of The Faithful, Religious Pluralism, Rachel Macnow Apr 2020

Casablanca Bombings, Preventing Violent Extremism, Imam Training Program, Commander Of The Faithful, Religious Pluralism, Rachel Macnow

Independent Study Project (ISP) Collection

Following the 2003 Casablanca Bombings in Morocco there was an increased concern in protecting the physical and spiritual security of the nation. The state immediately responded by issuing a large crackdown on Salafists where many were arrested, imprisoned, and deprived of their rights. Due to the rise of extremist rhetoric in the mosques, particularly in rural and impoverished areas, the state also responded by closing any mosques they deemed to not be promoting moderate Islam and removed their imams. Out of this, a Preventing Violent Extremism Program was created that was composed of security and religious-based policies. The security policies …