Ethics in Religion Commons^™

Curriculum As Theology: A Framework For Analyzing Curriculum As Theological Text, Russell Miller

The Journal of Faith, Education, and Community

This article seeks to establish a framework that contemplates curriculum as theological text by exploring the works of Neil Postman, W.F. Pinar, and C.S. Lewis in relation to past and present research and commentary. The paper investigates a range of concepts related to theology and curriculum including culture and religion, ethics, and morality. The author argues that curriculum is intrinsically a theological endeavor due to the nature of humanity and the interaction between learning and spiritual development.

As Fewer Young Americans Say They Believe In God, A Look At Why So Many Have Abandoned Religion And What Motivates Others To Keep The Faith, Briana Ellis-Gibbs

Capstones

Generation Z, defined by the Pew Research Center as those born after 1997, is the least religious generation yet, according to a recent report from the American Survey Center. More than one-third of Generation Zers are religiously unaffiliated, along with 29 percent of Millenials, those born between 1981 and 1996. On the other hand, only 18 percent of baby boomers and 9 percent of the silent generation claim no religious affiliation.

Though overall, Americans' belief in God has hit an all-time low, from nearly 90 percent in 2017 to 81 percent this year, according to a new poll by Axios …

Justifying Advocacy Of Patients’ Belief Diversity W/ Support From William James’ Lectures On Pragmatism: A New Name For Some Old Ways Of Thinking, The Variety Of Religious Experiences & The Will To Believe, Sterling Courtney

The Hilltop Review

Abstract:

Predating monastic healthcare in the Middle Ages (Siraisi, 2019), spirituality and/or religion have been unified with healing, caring for the sick and consoling the dying, as documented by historical writings as early as c.3000 BCE-c.500 BCE in Mesopotamia and followed by coinciding accounts from c.750 BCE-c.280 BCE Greece and Rome (Mann, 2014). Via philosophy and science, a movement towards secularization has been perceived (as the Renaissance faded and the scientific revolution led into the Age of Enlightenment), therefore creating a dichotomy between treating the physical body separate from the metaphysical soul. In the early 1900’s, Abraham Flexner discredited any …

On Revelation, Faith, And Justice, Joseph Penny

Obsculta

Defined as the relational self-disclosure of Godself, divine revelation has the potential to propel us ever deeper into the mystery of the crucified God. In a faith-filled response to the Paschal Mystery's salvific and liberating promise, we can traverse the ontological gap between humanity and divinity, but how does this embodied revelation influence the trajectory of social justice? This paper embarks on a methodological endeavor to articulate the purpose of divine revelation.

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Martin Luther’S Understanding Of Faith In Relation To Infant Baptism, Francis Gayoba

Andrews University Seminary Studies (AUSS)

This article explores Martin Luther’s understanding of faith as a means to reconcile the seeming tension between his emphasis on faith in baptism against Roman Catholicism and his de-emphasis on faith against Anabaptism. This tension is most evident in his support of infant baptism despite his belief in sola fide. It is proposed that Luther’s predestinarian understanding of the sovereignty of God influences his perception of the role of faith in baptism, which emphasizes God’s role and de-emphasizes human acts in the ceremony. Luther argues that human faith, while important for the daily application of baptism, cannot be the …

An Overview Of The Theology Of Oral Roberts, R. Samuel Thorpe

Spiritus: ORU Journal of Theology

Oral Roberts’ life and healing ministry were shaped by his theology of God. Roberts viewed God as good, who personally worked in the lives of people in the present, and who had good plans for each believer. The manifestation of these plans depended, however, on the faith of the individual believer. God was affected by events in time, was limited in his ability to act by the cooperation of the believer, and suffered emotional distress even as people do. The overriding element in all of Roberts’ message is that “Something good is going to happen to you.” Christians should expect …

The Contributions Of Faith-Based Organizations To Development And The Humanitarian Field: An Adra Case Study, Alexandra Raney, Joel Raveloharimisy

Interdisciplinary Journal of Best Practices in Global Development

The purpose of this paper is to explain the contributions of faith-based organizations (FBOs) to development and the humanitarian field. To do this we used mixed methods research to conduct a case study of the Adventist Development and Relief Agency (ADRA), evaluating its mission, mandate, organizational resources, and activities conducted in 136 countries around the world. We argue that the contributions of FBOs to development and the humanitarian field are explained by the interplay of their identity, resources, and opportunities to do good. The paper concludes with recommendations for FBOs as we move toward the post-2015 Sustainable Development Goals, while …

Who Is My Neighbor? Commentary On David Hilfiker's Case Story, M. Therese Lysaught

M. Therese Lysaught

No abstract provided.

Choosing Palliative Care: Do Religious Beliefs Make A Difference?, M. Therese Lysaught

M. Therese Lysaught

No abstract provided.

Faith, Doubt, And Chiasmus In Krzysztof Kieslowski's Decalogue I, William Bartley

Journal of Religion & Film

This article proposes a reinterpretation of Krzysztof Kieslowski’s exploration of the first commandment in Decalogue I. It argues that the narrative structure of the story is chiastic—i.e., inversely parallel—which follows from recognizing for the first time the crucial role that Irena, the devoutly Catholic sister of Krzysztof, a professor and religious skeptic, plays in the story. The pattern of inverse parallelism (chiasmus) emerges as Krzysztof and Irena respond separately to the tragic death of Krzysztof’s son, Pawel: as Krzysztof’s skepticism gives way to a new faith in God, inversely and unexpectedly Irena’s faith retreats into doubt. This outcome, in …

Choosing Palliative Care: Do Religious Beliefs Make A Difference?, M. Therese Lysaught

Institute of Pastoral Studies: Faculty Publications and Other Works

No abstract provided.

Who Is My Neighbor? Commentary On David Hilfiker's Case Story, M. Therese Lysaught

Institute of Pastoral Studies: Faculty Publications and Other Works

No abstract provided.

Patient Suffering And The Anointing Of The Sick, M. Therese Lysaught

Institute of Pastoral Studies: Faculty Publications and Other Works

No abstract provided.