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Full-Text Articles in Comparative Methodologies and Theories
"Religion, Culture, And The Monstrous: Of Gods And Monsters"[Review]/Mikles, Natasha L., And Joseph P. Laycock, Eds, Nathaniel Gibbs
"Religion, Culture, And The Monstrous: Of Gods And Monsters"[Review]/Mikles, Natasha L., And Joseph P. Laycock, Eds, Nathaniel Gibbs
Andrews University Seminary Studies (AUSS)
This is a book review by Nathaniel Gibbs.
Table Of Contents
Andrews University Seminary Studies (AUSS)
Table of Contents Vol 59:2.
Editorial Vol 59:2, Martin Hanna, Oliver Glanz
Editorial Vol 59:2, Martin Hanna, Oliver Glanz
Andrews University Seminary Studies (AUSS)
This is the Editorial by Co-Editors Dr. Martin Hanna and Dr. Oliver Glanz.
Pottery Horizons Of The Jalul Ceramic Assemblage In The Iron Age Iia-C From Square G4 In Its Historical And Geographical Context, Michael Christian Orellana Mendez
Pottery Horizons Of The Jalul Ceramic Assemblage In The Iron Age Iia-C From Square G4 In Its Historical And Geographical Context, Michael Christian Orellana Mendez
Andrews University Seminary Studies (AUSS)
This is a dissertation abstract.
Table Of Contents 59:1
Andrews University Seminary Studies (AUSS)
This is the Table of Contents for Volume 59 Issue 1.
Editorial - Vol 59:1, Martin Hanna, Oliver Glanz
Editorial - Vol 59:1, Martin Hanna, Oliver Glanz
Andrews University Seminary Studies (AUSS)
This is the Editorial for Vol 59:1 by Co Editors Dr. Martin Hanna and Dr. Oliver Glanz.
Acceptance To Expedience: A Comparative Analysis Of Ellen G. White And Arthur G. Daniells Counsel For Race Relations, Jon-Philippe Ruhumuliza
Acceptance To Expedience: A Comparative Analysis Of Ellen G. White And Arthur G. Daniells Counsel For Race Relations, Jon-Philippe Ruhumuliza
Andrews University Seminary Studies (AUSS)
This article offers a comparative analysis of Ellen G. White’s and Arthur G. Daniells’s positions concerning race relations. Through a careful survey of White’s writings—especially Testimonies to the Church, vol. 9, pp. 199–226 and The Southern Work—I argue that she never supported separationism. I hypothesize that Adventist separationism gained precedence through Daniells’s selective compilation of White’s counsels in his 1906 response to the People’s Church. My findings unpack White’s beliefs in spiritual leadership and ministry. She called for workers able to simultaneously accommodate culture and undermine prejudice internally through the gospel. Her vision necessitated the adjustment of methods on a …