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Text Are Not Rituals And Rituals Are Not Texts, With An Example From Leviticus 12, James Watts Jan 2021

Text Are Not Rituals And Rituals Are Not Texts, With An Example From Leviticus 12, James Watts

Religion - All Scholarship

Biblical scholars have increasingly realized that textual representations of rituals do not have the same function or meaning as the ritual performances that they describe. A survey of this theoretical distinction in biblical scholarship over the last 25 years shows the impact of this realization, and also several points of resistance. The significance of the distinction between ritual text and ritual performance can be illustrated clearly in Leviticus 12, which describes the rituals required of new mothers after giving birth. The chapter mandates practices that are unique in the Bible and, possibly, novel in ancient Israel’s religious culture. However, they …


Ritualizing The Size Of Books, James Watts Jan 2019

Ritualizing The Size Of Books, James Watts

Religion - All Scholarship

Rhetoric about books usually emphasizes their semantic contents. Larger-than-average and smaller-than-average books, however, draw our attention to their material form. Size therefore provides one means for ritualizing the iconic dimension of books. While enlarging books quickly exceeds any practical purpose for the sake of public display, shrinking books tends to carry with it pragmatic rhetoric about portability, low expense, and mass production. Yet the popularity of textual amulets across history and cultures suggests that private ritualization drives much of the market for miniatures.


Relic Texts, James W. Watts Jan 2012

Relic Texts, James W. Watts

Religion - All Scholarship

Religious traditions typically ritualize their scriptures in three dimensions. Other kinds of texts may be ritualized in one or two dimensions (e.g. the performative dimension of the scripts of plays or sheet music, the semantic dimension of national law codes), but the regular ritualization of a text in all three dimensions usually distinguishes it as a scripture or sacred text. There are, however, some texts or, more accurately, some specific copies of texts, that tend to be ritualized only in the iconic dimension, and scriptures feature prominently among them. I term such texts “relic books.” Relic books are writings that …


The Rhetoric Of Sacrifice, James W. Watts Jan 2011

The Rhetoric Of Sacrifice, James W. Watts

Religion - All Scholarship

No abstract provided.


Disposing Ofnon-Disposable Texts, James W. Watts Jan 2010

Disposing Ofnon-Disposable Texts, James W. Watts

Religion - All Scholarship

These concluding reflections on the essays in The Death of Sacred Texts consider evidence that the disposal of secular books also evokes serious concern. There is an inherent tension in most literate cultures between the idea of a book or enduring text on the one hand and the possibility of its disposal or destruction on the other. Disposing of books transgresses inhibitions reinforced by family, school, media, and government. The concern for book preservation involves respect for culture(s), veneration of traditions, and, at its root, the preservation of cultural values. Factors other than information preservation are at work here. The …


Desecrating Scriptures, James W. Watts Jan 2009

Desecrating Scriptures, James W. Watts

Religion - All Scholarship

Desecrations of books of scripture appear regularly in media coverage of religious and political conflicts. Twenty-first century news media have reported scripture desecrations in various Western, Middle Eastern, African, and South Asian countries. Though political tensions also arise from the desecration of sacred sites, objects, and persons, books of scripture have emerged as particularly potent objects of contestation. That is because, as a (very) old form of media themselves, scriptures encapsulate the religious experiences of many people who are used to handling the physical book with veneration. News of such a book’s desecration thus inverts a common religious experience and …


The Three Dimensions Of Scriptures, James W. Watts Jan 2008

The Three Dimensions Of Scriptures, James W. Watts

Religion - All Scholarship

This article proposes a new model for understanding the ways that scriptures function. Several big media stories of recent years, such as those surrounding controversies over Ten Commandments monuments in U.S. courthouses and Qur’ans desecrated at Guantánomo Bay, involve the iconic function of scriptures. Yet contemporary scholarship on Jewish, Christian or Muslim scriptures is ill-prepared to interpret these events because it has focused almost all its efforts on textual interpretation. Even the increased attention to the performative function of scripture by Wilfred Cantwell Smith and his students does not provide resources for understanding the iconic roles of scriptures. This paper …


Biblical Psalms Outside The Psalter, James W. Watts Jan 2005

Biblical Psalms Outside The Psalter, James W. Watts

Religion - All Scholarship

Psalms appear irregularly in the narrative and prophetic literature of the Hebrew Bible, at Exod 15:1-21, Deut 32:1-43, Jdg 5, 1 Sam 2:1-20, 2 Samuel 22, Isa 38:9-20, Jon 2:3-10, Habakkuk 3, Dan 2:20-23, 1 Chron 16:8-36; in the Apocrypha/Deuterocanon at Daniel 3, Jdg 16:1-17, Tobit 13; and in the New Testament at Lk 1:46-5,67-79. More often, fragments of hymns and other poems are quoted as natural parts of story-lines (e.g. 2 Sam 1:17-27; 3:33-34) or are employed as elements in prophetic compositions (e.g. Am 4:13; 5:8; 9:5-6). Complete poetic compositions appear less frequently but more prominently. Many of these …