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Comparative Methodologies and Theories Commons

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Religious Thought, Theology and Philosophy of Religion

2010

Religion

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Full-Text Articles in Comparative Methodologies and Theories

Introduction To America's Four Gods: What We Say About God And What That Says About Us, Paul Froese, Christoper Bader Jan 2010

Introduction To America's Four Gods: What We Say About God And What That Says About Us, Paul Froese, Christoper Bader

Sociology Faculty Books and Book Chapters

Despite all the hype surrounding the "New Atheism," the United States remains one of the most religious nations on Earth. In fact, 95% of Americans believe in God--a level of agreement rarely seen in American life. The greatest divisions in America are not between atheists and believers, or even between people of different faiths. What divides us, this groundbreaking book shows, is how we conceive of God and the role He plays in our daily lives.

America's Four Gods draws on the most wide-ranging, comprehensive, and illuminating survey of American's religious beliefs ever conducted to offer a systematic exploration of …


Common Features In The Development Of Three World Religions, Lorin Geitner Dec 2009

Common Features In The Development Of Three World Religions, Lorin Geitner

Lorin C. Geitner

The religions of Manichaeism, Sikhism and Bahai share an unusual combination of traits: they are all inclusivist, syncretistic and universalizing. This paper compares the context of their creation to determine if there were any common social, political and historical pressures present at that time which would account for these similarities.


Law And Religion – The First Amendment And The Problems Of Alienation, Lorin Geitner Dec 2009

Law And Religion – The First Amendment And The Problems Of Alienation, Lorin Geitner

Lorin C. Geitner

A survey of the different patterns of the relationship between of law to religion (and vice versa) in the course of world history, in order to provide historical and legal context and argue for the notion that the United States, truly, a secular society, but rather a religiously pluralistic one.