Christianity Commons^™

Padre Pio, Pandemic Saint: The Effects Of The Spanish Flu And Covid-19 On Pilgrimage And Devotion To The World’S Most Popular Saint, Michael A. Di Giovine

International Journal of Religious Tourism and Pilgrimage

In the Catholic world, pilgrimages and other devotional rituals are often undertaken to foster healing and well-being. Thus, shrines dedicated to saints are particularly relevant in times of pandemic. Pilgrimage to the shrines associated with 20th century Italian stigmatic, St. Padre Pio of Pietrelcina, known as one of the Catholic world’s most popular saints, is particularly informed by this notion, as Pio is understood as a healing saint thanks to the spiritual and corporal works of mercy that marked his ministry during his lifetime, as well as belief in the miraculous nature of his relics. Pio’s hometown of Pietrelcina and …

Two Books On Peace Education And Advocacy From The Philippines, Patricia M. Mische

The Journal of Social Encounters

No abstract provided.

Peace Education In The Philippines: Measuring Impact, Jasmin Nario-Galace

The Journal of Social Encounters

In this essay I discuss the education and experiences that were important for my formation as a Peace Educator and Advocate. The essay also briefly looks at the issue of peace research, teaching and activism, and how we at the Miriam College –Center for Peace Education believe that research and teaching are important but not enough. I recount research I helped to conduct that shows that peace education had a positive impact on those who participated in it, and then go on to describe our successful Iobbying efforts with the Philippine government and at the United Nations. I conclude with …

Peace Education In The Philippines: My Journey As A Peace Educator And Some Lessons Learned, Loreta Navarro-Castro

The Journal of Social Encounters

In this essay I discuss the development of Peace Education in the Philippines. I also discuss my journey as a peace educator and organizer of peace education. I conclude with lessons that I learned in my work that may be useful for others interested in Peace Education and Advocacy.

Reflections On Peace Education And The Philippines, Patricia M. Mische

The Journal of Social Encounters

This essay, written at the request of JSE editors as an introduction to its special section on Peace Education in the Philippines, discusses the meaning and importance of educating for peace in a globally interdependent but fractured world; shares reflections from the author’s personal journey as a learner/teacher/researcher engaged in peace education, with special attention to her experience in peace education in the Philippines from 1979 to 2020; and introduces two very accomplished Philippine peace educators and their work.

Jesus, The Last Scapegoat: A Chinese-Indonesian Christian Theological Imagination For Peacebuilding And Reconciliation, Hans Harmakaputra

The Journal of Social Encounters

After enduring the systematic oppression under Suharto’s three-decade regime (1967-1998) in Indonesia through discriminatory policies, Chinese-Indonesians suffered an enormous loss in the 1998 riots that signified the end of Suharto’s regime. Many Chinese-Indonesians were killed, raped, and displaced. A few years later, the new government abolished the discriminatory policies against Chinese-Indonesians, and they started to enjoy equality as citizens of Indonesia. However, negativities that resulted from the traumatic experiences cannot be diminished easily. This essay suggests a Chinese-Indonesian Christian theological imagination of Jesus’ crucifixion that aims to deal with communal trauma and contribute to the peacebuilding and reconciliation efforts. This …

Julius Nyerere’S Understanding Of African Socialism, Human Rights And Equality, Fr. Innocent Simon Sanga, Ron Pagnucco

The Journal of Social Encounters

Julius Kambarage Nyerere, African philosopher, anti-colonial leader, first president of the United Republic of Tanzania, and respected international statesman, served as president of the newly independent Tanzania from 1964 through 1985., after which he remained politically active in Tanzania and on the global stage. Trying to steer a post-colonial course of self-reliance, he developed and implemented African Socialism in Tanzania, articulated in the Arusha Declaration in 1967. As an anti-colonial leader, Nyerere referred to international human rights standards such as the Universal Declaration of Human Rights, and maintained a commitment to human rights as president and afterwards. In this essay …

Radna: The Holy Shrine Of The Multinational Banat Region (Romania), Erika Vass

Journal of Global Catholicism

Radna is the sacral heart of the Banat region in Romania. The shrine has united the Catholics for centuries in veneration of Virgin Mary regardless of their nationality and native language. Roman Catholic Bulgarians, Croatians (called Krashovani), Hungarians, Germans, Roma, Romanians, and Slovakians venerate the Blessed Virgin Mary together, but believers of the Orthodox and Greek Catholic Church also visit the sacred venue. Until the borders changed after the First World War, a great number of pilgrims had visited Radna every year from the region of the Great Hungarian Plain. The pilgrimage may be considered a rite of passage connecting …

Minor Letnica: (Re)Locating The Tradition Of Shared Worship In North Macedonia, Ksenia Trofimova

Journal of Global Catholicism

This paper addresses trajectories of historical and devotional continuity of the annual pilgrimage to a Marian shrine. It analyzes the ways in which traditional worship of the Catholic Church in Letnica (Kosovo)—a major regional sanctuary of the former Yugoslavia—is relocated and replicated in a small chapel of St. Joseph in Skopje (North Macedonia). Both sites have been for a long period of time institutionally connected and shared by followers of different religious traditions (Catholic and Orthodox devotees, and especially by Muslims). Drawing upon fieldwork carried out in Macedonia and Serbia between 2014-2019, I focus on the processes of social construction …

“Give Me Some Beautiful Holy Images That Are Colorful, Play Music, And Flash!” The Roma Pilgrimage To Csatka, Hungary, István Povedák

Journal of Global Catholicism

This study introduces the Csatka pilgrimage, which is one of the most significant festive events for Roma in Central and Eastern Europe. Csatka, a small and secluded village, became one of the most important pilgrimage sites for Roma since the mid-20th century. Tens of thousands of Roma, entire families from Hungary and the surrounding countries arrive to the feast on Nativity Day at the beginning of September. For them, however, the rite is not only about religious actions, but also about their powerful role in strengthening Roma ethnic identity. Through the analysis of the rite, we can gain a good …

Breaching Boundaries: Homogenizing The Dichotomy Between The Sacred And Profane In Csíksomlyó, Zsofia Lovei

Journal of Global Catholicism

This article examines how a Marian shrine in Csíksomlyó, Transylvania acts as a Foucauldian heterotopia for Magyar speaking individuals, residing in the Carpathian Basin, and beyond in the diaspora most especially during the annual Pentecost pilgrimage. Following introductory remarks on the site and my stance, I turn to methodology, and Hungarian scholarship on the topic. Afterwards, I provide a “thick description” of fieldwork I conducted on-site in May of 2015. I then turn to various theoretical ties, which I support with emic analysis. Lastly, I turn to ideas of heterotopias, and provide a brief formal analysis. My main incentive is …

Overview And Acknowledgments, Marc Roscoe Loustau

Journal of Global Catholicism

No abstract provided.

Born-Again On Sundays: Exploring Narratives Of Belief And Performances In A Belizean Methodist Church, Katharine Serio

Graduate Theses and Dissertations

If you are only at church services on Sunday and do not actively practice your religious faith every day, are you “born again” every day? Reverend Rebecca Lewis of Wesley Methodist Church in a small town in Belize preaches active participation in the church and encourages her congregation to attend all religious events, pray rigorously, and read the Bible actively, but how does the congregation listen to her and react to her sermons? “Born-Again on Sundays” is an ethnographic account that draws on anthropological theories of belief and vernacular religion, performance and narrative, and poverty and reflexivity to explore the …

Non-Traditional Church Involvement As A Life-Course Turning Point: Qualitative Interviews With Religious Offenders, William Hunter Holt

Dissertations

This research project conducted and then analyzed qualitative interviews from former and current addicts and criminal offenders who are voluntarily participating in the Christian faith at the same non-traditional, Protestant church. An abridged case study of this church is also provided for background and context. Life-course theory and grounded theory are utilized.

Both the offenders and this church were chosen in an attempt to better understand how the offenders’ involvement at this house of worship, along with their faith in general, have impacted them. Obtaining the perspectives of the offender is essential for three reasons. First, qualitative research conducted in …

The Interwoven Existences Of Official Catholicism And Magical Practice In The Lived Religiosity Of A Transylvanian Hungarian Village, Cecília Sándor

Journal of Global Catholicism

During the last five years I have been doing field research in a Transylvanian Hungarian village, Sânsimion (Hu: Csíkszentsimon). I present my research on this religiously homogenous, Catholic community’s worldview. Based on interviews conducted with members of the village’s various age groups, I map religious and magical knowledge passed down through the generations, using the theoretical frame of collective memory and religious transmission. Second, I highlight two different but coexisting “constructions of reality” in this rural community. By “constructions of reality,” I mean interpretations of reality expressed in narrative discourses and local magical practices that are closely and inextricably interwoven …

Rockin' The Church: Vernacular Catholic Musical Practices, Kinga Povedak

Journal of Global Catholicism

This article focuses on the unique dimensions of lived or vernacular Catholicism through the analysis of contemporary congregational music in Hungary. Looking at the musical lives of Hungarian Roman Catholics from the late 1960s to contemporary times can provide us with new understandings of the theological contents and aesthetics, as well as the vernacular religiosity of the community. Christian popular music appeared behind the Iron Curtain relatively early, in 1967 when the first “beat mass” was created and introduced at Budapest. The early Christian popular music sounded astonishingly similar to the songs of the American Folk Mass Movement of the …

Longings, Letters And Prayers: Visitor's Books At Hungarian Marian Shrines, Krisztina Frauhammer

Journal of Global Catholicism

The following study seeks to show the flow of contemporary rituals associated with pilgrimage shrines. I will consider how visitor’s books placed on display at shrine churches are being utilized in the modern context by pilgrims and tourists alike. Requests, words of thanksgiving, and testimony are coupled with an honest, reflexive style that lends to the formation of these individualized prayers. These prayers are original, specific and peculiar as they follow patterns that are informal in nature. These prayers allow pilgrims to initiate contact with the Transcendent through the act and practice of writing. An idiosyncratic form of sacred communication …

Introduction: Consumer Contexts And Divine Presences In Hungarian Catholicism, Marc Roscoe Loustau

Journal of Global Catholicism

Introduction to Hungarian Catholicism: Living Faith Across Diverse Social and Intellectual Contexts, highlighting both the specific contributions of the articles to the study of Hungarian Catholicism and situating them within the broad sweep of Hungarian and Catholic Studies.

Overview And Acknowledgements, Mathew Schmalz

Journal of Global Catholicism

Overview of Hungarian Catholicism: Living Faith Across Diverse Social and Intellectual Context, highlighting the articles' contribution to the study of Global Catholicism.

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Peace Connector Projects: Bishop Korir's Strategy For Grassroots Peacebuilding, William Kiptoo

The Journal of Social Encounters

This essay is a narration of my personal experiences in peacebuilding in the North Rift region of Kenya as a resident of the region, and peace worker from 1995 to date. I draw from my work experiences with the National Council of Churches of Kenya (1995-2005), Catholic Relief Services and the Mennonite Central Committee (2007-2019). Specifically, how connector projects were used as a strategy for grassroots peacebuilding for the conflict-affected communities in the North Rift Valley region. The processes of mobilizing the communities, challenges, and outcomes of reconciliation efforts are discussed. The four connector projects discussed show the rewards attained …

Community Involvement And The Role Of The Church In Peacebuilding In Kenya: Amani Mashinani Approach, Kimeli B. Richard

The Journal of Social Encounters

Amani Mashinani (Peace at the Grassroots) is a model of peace building that demonstrates the importance of community involvement and Church leadership in peacebuilding efforts in North Rift region of Kenya. The role of community members and the Church in working together during times of conflict demonstrates the possibilities of increased opportunities for positive peace and reconciliation. This essay highlights the role Sacred Heart of Jesus Cathedral of the Catholic Diocese of Eldoret played to transform inter-ethnic conflicts. The role of Bishop Korir as a religious leader is acknowledged through his ability to mobilize local warring communities to embrace the …

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …