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“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty May 2016

“Recognizable Goodness” A Response To Beversluis’ Understanding Of God’S Goodness, Emily Mccarty

Montview Journal of Research & Scholarship

In her rebuttal to John Beversluis’ C. S. Lewis and the Search for Rational Religion, Emily McCarty makes the following arguments. Lewis maintains throughout these three works that God’s goodness is recognizable. In The Problem of Pain, what seems unlike or even not good to us, is upon reflection, good. In fact, there are similar human examples that show God’s goodness is not so very unlike our own. In “The Poison of Subjectivism,” Lewis does not empty good of meaning: rather he sources that meaning in the divine so that our morals have enduring meaning. In A Grief Observed …


Flannery O'Connor's Protestant Grace, Emily Strong Apr 2016

Flannery O'Connor's Protestant Grace, Emily Strong

Criterion: A Journal of Literary Criticism

Flannery O’Connor has long been known for the didactic Catholic message in her literature. However, upon closer study we may find that there are Protestant themes in O’Connor’s portrayal of grace. This paper explores the differences between Catholic and Protestant grace, examines the Protestant themes that can be found in her texts “Greenleaf,” “Revelation,” and “The Lame Shall Enter First,” and offers possible explanations as to why these Protestant themes exist in her literature.