Christianity Commons^™

How Should We Read The Bible?, Benjamin J. Lappenga

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"Embrace the fact that passages have a range of valid interpretations."

Posting about ­­­­­­­­ways to read the Bible from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/how-should-we-read-the-bible/?

Answering Your Question: The Bible And Traditional Beliefs, Benjamin J. Lappenga

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"Christians must acknowledge that our readings of Scripture are subject to criteria for determining their validity."

Posting about ­­­­­­­­Biblical interpretation from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-the-bible-and-traditional-beliefs/

Answering Your Question: Tension Between Science And Genesis, Neal Deroo

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"Before we can meaningfully engage with interpretations of Genesis, it may be helpful to think more about the nature of Biblical authority: how is the Bible authoritative, and what does it mean to be obedient to that authority?"

Posting about the issue of origins and the age of the earth from In All Things - an online hub committed to the claim that the life, death, and resurrection of Jesus Christ has implications for the entire world.

http://inallthings.org/answering-your-question-tension-between-science-and-genesis/

Biblical Hermeneutics And Hebraism In The Early Seventeenth Century As Reflected In The Work Of John Weemse (1579-1636), Jay Shim

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This dissertation presents a contextual and historical understanding of hermeneutical works of post-Reformation Reformed orthodoxy, and the flow of exegetical tradition within orthodox theology from the Reformation to the early seventeenth century. Virtually all of the older modern studies interpreted post- Reformation theology and its biblical study as "dogmatic," "deductive," "rationalistic," and "unspiritual," descriptions allegedly made in a comparison and contrast of the characteristics of post-Reformation thought with the theology of the early sixteenth century. These pejorative descriptions typically state that post-Reformation biblical exegesis was a deductive reading of dogmas into Scripture using a predetermined dogmatic analogy of faith. This …