Christianity Commons^™

As Fewer Young Americans Say They Believe In God, A Look At Why So Many Have Abandoned Religion And What Motivates Others To Keep The Faith, Briana Ellis-Gibbs

Capstones

Generation Z, defined by the Pew Research Center as those born after 1997, is the least religious generation yet, according to a recent report from the American Survey Center. More than one-third of Generation Zers are religiously unaffiliated, along with 29 percent of Millenials, those born between 1981 and 1996. On the other hand, only 18 percent of baby boomers and 9 percent of the silent generation claim no religious affiliation.

Though overall, Americans' belief in God has hit an all-time low, from nearly 90 percent in 2017 to 81 percent this year, according to a new poll by Axios …

The Preacher And Missionary War: The Political Role Of Race And Christianity In The 1831 Baptist War, Emilee Dale

Graduate Theses and Dissertations

Abolitionists from the Eighteenth Century to the mid-Nineteenth Century tended to be remembered by William Wilberforce, Joseph Soul, Thomas Clarkson, Samuel Bowly, and William Lloyd Garrison. All of these men have been extremely well represented throughout scholarship and the archives. The voices that are often left out of the archives are the men and women who fought on the frontlines for their freedom. Enslaved men and women fought to the death for their freedom and are often overshadowed by White missionaries and abolitionists in the archives. Black leaders often have less representation throughout history and scholarship due to the lack …

Born-Again On Sundays: Exploring Narratives Of Belief And Performances In A Belizean Methodist Church, Katharine Serio

Graduate Theses and Dissertations

If you are only at church services on Sunday and do not actively practice your religious faith every day, are you “born again” every day? Reverend Rebecca Lewis of Wesley Methodist Church in a small town in Belize preaches active participation in the church and encourages her congregation to attend all religious events, pray rigorously, and read the Bible actively, but how does the congregation listen to her and react to her sermons? “Born-Again on Sundays” is an ethnographic account that draws on anthropological theories of belief and vernacular religion, performance and narrative, and poverty and reflexivity to explore the …

The Unmarried (M)Other: A Study Of Christianity, Capitalism, And Counternarratives Concerning Motherhood And Marriage In The United States And South Africa, Haley Feuerbacher

Religious Studies Theses and Dissertations

A reified and patriarchal form of Christianity that emphasizes “family values” – that is, adherence to the formula of a male-headed, heterosexual, capitalist, nuclear family, characterized by distinct, complementary, and hierarchical gender roles as essential to the well-being of individuals, one’s nation, and the ecumenical Church - over “community values” has become a happy bedfellow of the market system and neocolonialism, extending its reach worldwide through globalization. The result is that single mothers constitute the most economically oppressed demographic internationally across all race and ethnic categories. Using Constructivist Grounded Theory and a postcolonial feminist theological lens to collect, retell, and …

The Church And Social Responsibility: Contributions To Contemporary Social Ethics From The Ecumenical Social Method Of The Oxford Conference On Church, Community, And State Of 1937, Gary B. Macdonald

Religious Studies Theses and Dissertations

Cultural and political realities, and doctrinal differences among faith traditions challenge unified theological and ecclesial contribution to political dialogue. Within the work of the Oxford Conference of the Universal Christian Council of Life and Work on Church, Community and State of 1937, organized by Joseph Oldham, are elements of an applied understanding of social responsibility, offering resources to enable such contribution. Here, I call this “Oxford Responsibility,” defined as a society in which its members and institutions act in accordance with human value and freedom, in obedience to the will of God, toward the achievement of justice within the limits …

Opening Your Door And Dinner Table As Evangelism, Gary Alan Fox

Doctor of Ministry Projects and Theses

With the decline of membership in most mainline denominational churches, can people with no religious affiliation, or who have left the church, or who want nothing to do with the church, enter into a relationship with God through community in small neighborhood groups meeting in homes? The problem for most mainline churches is that small groups are viewed as only being for short term Bible Study or information gathering. Yet, a life transforming encounter with God often happens through long-term small groups that are focused on relationship building and life stage support as the primary focus. It is in community …

Leaving Home, Keeping The Faith, Damian J. Geminder

Capstones

This capstone explores how outreach to immigrant and non-English-speaking communities is vital to the health of the American Catholic Church.