Christianity Commons^™

Obedient Unto Death: Philippians 2:8, Gethsemane, And The Historical Jesus, James Mcgrath

Scholarship and Professional Work - LAS

Despite the extensive attention that has been given to Philippians 2:6–11 in relation to its Christology, the possibility that v8 alludes to the story about Jesus in Gethsemane has received only cursory mention when it has been considered at all. Philippians 2:8 and the Gospel tradition converge in depicting Jesus choosing to be obedient to God even to the point of death, in the absence of an interpretation of that death as itself salvific. The historical allusion, offered in the midst of a heavily theologized Christo- logical statement, offers an excellent test case for an approach to history which accepts …

Luther Goes Viral: Mass Communication In The Lutheran Reformation, Brent A. R. Hege

Scholarship and Professional Work - LAS

Presentation given at the Indiana Association of Historians Annual Meeting on February 18, 2017 in Lafayette, Indiana.

How Jesus Became God: One Scholar’S View, James F. Mcgrath

Scholarship and Professional Work - LAS

Dr. James McGrath's brief analysis of early Christology. Originally presented as a seminar paper at the University of Michigan, March 19, 2015.

Forward To The Son Of God: Three Views Of The Identity Of Jesus, James F. Mcgrath

Scholarship and Professional Work - LAS

James McGrath's Forward to: The Son of God: Three Views of the Identity of Jesus, by Charles Lee Irons, Danny Andre Dixon, and Dustin R. Smith. Eugene: Wipf & Stock, 2015.

He Shall Be Called A Nazorean: Intertextuality Without An Intertext?, James F. Mcgrath

Scholarship and Professional Work - LAS

Inexact quotations are a common phenomenon in Biblical intertextuality, and some suspected allusions are so fleeting and/or imprecise as to leave interpreters wondering whether an allusion was intended or not. But in at least one instance, Matthew 2:23, we have a reference to something unspecified prophets are supposed to have said, namely that “He shall be called a Nazorean,” which may not in fact have any intertext at all.

Review Of "Thinking Christ: Christology And Contemporary Critics", Brent A. R. Hege

Scholarship and Professional Work - LAS

A review of Thinking Christ: Christology and Contemporary Critics by Jane Barter Moulaison.

„Zurück Zu Schleiermacher! Und Von Schleiermacher Aus Vorwärts!“ Georg Wobbermin And The Legacy Of Schleiermacher In Weimar Liberal Protestantism, Brent A. R. Hege

Scholarship and Professional Work - LAS

As dialectical theology rose to prominence in the years following World War I, the new theologians sought to distance themselves from liberalism in a number of ways, an important one being a rejection of Schleiermacher’s methods and conclusions. In reading the history of Weimar-era theology as it has been written in the twentieth century one would be forgiven for assuming that Schleiermacher found no defenders during this time, as liberal theology quietly faded into the twilight. However, a closer examination of this period reveals a different story. The last generation of liberal theologians consistently appealed to Schleiermacher for support and …

Russian Religious Thought And The Future Of Orthodox Theology, Paul Valliere

Scholarship and Professional Work - LAS

Paper presented as Fr. Alexander Schmemann Memorial Lecture, St. Vladimir's Seminary, on January 20, 2001.

The Humanity Of God In Liberal Orthodox Theology, Paul Valliere

Scholarship and Professional Work - LAS

The purpose of this paper is to present some of the testimonies of liberal Orthodox theology in late Imperial Russia concerning the theology of Incarnation. Since it may come as a surprise to many people, even to many Orthodox, that a tradition of liberal theology existed in Russian Orthodoxy, the evidence I adduce may be of interest apart from the specific theological discussion to which it pertains.

The Social And Political Role Of The Orthodox Church In Post-Communist Russia, Paul Valliere

Scholarship and Professional Work - LAS

No abstract provided.

Religious Society And The Family In Charlestown, Massachusetts, 1630 To 1740, Mary Macmanus Ramsbottom

Scholarship and Professional Work - LAS

By the early seventeenth century, English dissenters had developed a vital tradition of voluntary religious exercise operating within the shadow of the established church. Those who immigrated faced a new world of possibilities for public expression of religious commitment. How three generations of New Englanders altered and adapted these habits of religious sociability is the subject of this study.

The dissertation examines religious culture in Charlestown, Massachusetts through the history of three institutions: the family, the private devotional society, and the local church. The focus throughout is on lay religiosity and the interrelation of "private" and "public" religious activities. Church …

Problem Of Liberal Orthodoxy In Russia, 1905, Paul Valliere

Scholarship and Professional Work - LAS

By the problem of Liberal Orthodoxy we mean a particular instance of the all-European and, indeed, worldwide problem of the adjustment of living religious traditions to a dynamic and distinct modern culture claiming, in greater or lesser degree, spiritual and practical autonomy in the direction of human affairs. The great revolutions of modern times, of which the Russian Revolution of 1905 is one, are particular instances of the advancing of this claim of autonomy. Liberal Orthodoxy is any Orthodoxy in modern times which envisages at least some opportunities for constructive and cooperative relationships with the forces of this modern culture; …