Christianity Commons^™

Ukrainian Autocephalous Orthodox Church: Foundation And Beginnings In Post-War Germany, Vladyslav Fulmes

Occasional Papers on Religion in Eastern Europe

Ukrainian Autocephalous Orthodox Church (UAOC) met many obstacles regarding its activities from the Soviet and German occupation regimes. Due to persecution and oppression, the hierarchy and clergy of the Ukrainian Autocephalous Orthodox Church decided to emigrate. Preserving the canonical episcopate, the Ukrainian Autocephalous Orthodox Church began a new stage of existence in emigration, ushering a new period of activity of UAOC. This study is relevant to modern historical science since the study and introduction into the scientific sphere of new archival documents and memoirs of contemporaries gives an opportunity to establish a coherent picture of the activities of the UAOC …

Ukrainian Interfaith Families In The Context Of Church, Marriage, And Social Relations Of The 19th Century, Olena Borodenko, Roman Sitarchuk

Occasional Papers on Religion in Eastern Europe

The aim. In the article (based on the materials of church statistical books of Orthodox parishes in the Right and Left Bank of Ukraine, ego-documents, documentation of the directive and administrative direction, canonical and fiction), an imaginary collective portrait of interfaith families is created in the representation of marriage partners of the Orthodox and Roman Catholic faiths—in the context of marriage-social policy of the Russian Empire in the 19th century.

Research methods. The interdisciplinary direction of intelligence led to the use, in addition to general scientific methods, of special historical methods: quantitative, comparative, prosopographic and critical analysis.

Main results. Based …

Why On Earth Does “Tongue(S)” Become Ecstatic Speech?, Ekaputra Tupamahu

Faculty Publications - Portland Seminary

This chapter deals with the history of interpretation. Why is the phenomenon of “tongue(s)” in the New Testament understood today as ecstatic speech? In the history of interpretation, there are two major modes of reading the phenomenon of speaking in tongue(s) in the New Testament: the “missionary-expansionist” and the “romantic-nationalist” modes of reading. The earliest readers of the New Testament up until those of the mid-nineteenth century commonly understood the phenomenon of tongue(s) as a miraculous ability to speak in foreign languages—often called xenolalia—for the purpose of expanding Christianity and preaching the gospel. The shift in understanding began to …