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Trauma Informed Theology: A Framework For Developing A Culturally Competent African American Intimate Partner Violence Curriculum For The Pentecostal Clergy, Bridget P. Robinson
Trauma Informed Theology: A Framework For Developing A Culturally Competent African American Intimate Partner Violence Curriculum For The Pentecostal Clergy, Bridget P. Robinson
Doctor of Ministry
The objective of this dissertation study is to increase the awareness of intimate partner violence (IPV) among Pentecostal clergy. African American women experience higher rates of intimate partner violence in the United States. There are unique risk factors for IPV in the African American community, considering the social and cultural context of the African American experience during colonization and post-colonization. Throughout these experiences, the Black church has consistently served as a steadfast source of hope for the community. However, considering the concerning prevalence of IPV among the African American community, church leaders may not be aware of the profound effects …
Not-Quite-Equal: Mentoring Women For 21st Century Leadership, Susan Rose
Not-Quite-Equal: Mentoring Women For 21st Century Leadership, Susan Rose
Doctor of Ministry
Women are being ordained to ministry in the Presbyterian Church (U.S.A.) at a higher rate than men, but they are not achieving parity in ministry opportunities, salary and benefits. Women comprised 52% of the ordinations in the PC (USA) denomination from 2006-2018. However, they receive fewer full-time positions, fewer congregational positions, less pay for the same positions as men, and Board of Pensions benefits at a lower percentage than men. Reviewing the history of women’s leadership in the church contextualizes biases and prejudices women continue to face today. In Section 1, this paper examines the history of women’s leadership in …
Conflict Between The Clergy And The Laity In The Quaker Church In Kenya, John Muhanji
Conflict Between The Clergy And The Laity In The Quaker Church In Kenya, John Muhanji
Doctor of Ministry
The Quaker church missionaries came to Kenya as part of the West's Christian movement to the dark continent. Historians have usually referred to the Society of Friends' spiritual life as quietism, which did not resonate well with African spirituality which was disregarded by the missionaries as evil. Africans unquestioningly believe in the supreme creator of the universe and humanity. There is no ethnic group in Africa that does not have a specific name for a supreme God.1 Therefore, the Quaker belief that "there is that of God in everyone" was not considered by the Western missionaries that Africans believed in …