Buddhist Studies Commons^™

Can All Beings Potentially Attain Awakening? Gotra-Theory In The Mahāyānasūtrālaṃkāra, Mario D'Amato

Faculty Publications

Given that for the MSA/Bh gotra is indicative of a sentient being’s soteriological potentiality, an important issue is whether gotra is able to be acquired by every sentient being or whether there are some beings who are excluded from ever acquiring a gotra; and furthermore if some beings are excluded, in what sense they are excluded . It will be necessary to understand these issues in order to address the question of whether, from the perspective of the MSA/Bh, all sentient beings can potentially attain awakening. And so I will begin by discussing the meanings of the term gotra in …

KūKai, Founder Of Japanese Shingon Buddhism: Portraits Of His Life, Ronald S. Green

Philosophy and Religious Studies

2003 dissertation, UW-Madison, Buddhist Studies. A study of the life of the Kūkai (774-822), known posthumously by the honorific title Kōbō Daishi (Great Teacher who Propagated the Dharma). Kūkai is best known as the founder of Japanese Shingon Tantric Buddhism. The study is based primarily on writings attributed to him and his immediate followers and secondarily on early legends (those apparently dating from the Heian period) as identified by modern researchers. These writings show that Kūkai was involved in a variety of social activities. In some instances I have attempted to understand the socio-political intention of Kūkai’s biographers, his followers …

Review Of Richard M. Jaffe. Neither Monk Nor Layman: Clerical Marriage In Modern Japanese Buddhism, Stephen G. Covell

Comparative Religion Publications

First paragraph:

Clerical marriage stands alongside changing attitudes towards funerary care as one of the most critical issues in contemporary Japanese Buddhism. In this richly detailed and clearly written work, Richard Jaffe describes how the issue of clerical marriage came to dominate modern Japanese Buddhism. In so doing he provides a valuable contribution to the fields of Japanese Studies and Buddhology. Moreover, through his focus on the interaction between the Meiji state and Buddhist organizations Jaffe provides abundant material for anyone interested in state-religion issues.

The Semiotics Of Signlessness: A Buddhist Doctrine Of Signs, Mario D'Amato

Faculty Publications

In this paper, I consider a Buddhist response to the issue of unlimited semiosis: In other words, I offer a Buddhist account of how unlimited semiosis should be understood. I do this by following the doctrine of signs offered in an Indian Buddhist text of the Mahamyamna from circa the fourth century CE, a text known as the Mahamyamnasutra m mlamD kamra (Ornament to the Scriptures of the Great Vehicle; hereafter, ‘the Ornament’). Perhaps the most interesting aspect of Buddhist semiotics, from both a historical and a philosophical point of view, is that in its theorizing of the semiotic process, …

Scientific Empathy, American Buddhism, And The Ethnography Of Religion, Daniel S. Capper

Faculty Publications

The expansion of the use of ethnography in the study of religion has led to substantial methodological confusion. The reflexive ethnographic efforts which exist commonly appeal to the need for ethnographer empathy for field subjects, although the nature and ethical ramifications of this empathy remain poorly explored. This essay offers a model of ethnographic empathy in terms of the methodological observations of Weber, Homans, and Kohut. Using a model of empathy in terms of a reflexive “evenly hovering attention” for data collection, possible gains in the field from this model are explored. These gains include overcoming obstacles to data collection …