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The Historical Role Of Leviticus 25 In Naturalizing Anti-Black Racism, James Watts

Religion - All Scholarship

Leviticus 25:39–46 describes a two-tier model of slavery that distinguishes Israelites from foreign slaves. It requires that Israelites be indentured only temporarily while foreigners can be enslaved as chattel (permanent property). This model resembles the distinction between White indentured slaves and Black chattel slaves in the American colonies. However, the biblical influence on these early modern practices has been obscured by the rarity of citations of Lev. 25:39–46 in sixteenth- and seventeenth-century sources about slavery. This article reviews the history of slavery from ancient Middle Eastern antiquity through the seventeenth century to show the unique degree to which early modern …

Sample Syllabus Using Understanding The Bible By Watts, James Watts

Religion - All Scholarship

Sample syllabus for course using Understanding the Bible as A Scripture in History, Culture and Religion by James W. Watts (Wiley Blackwell, 2021)

Mobilizing The Social Power Of Iconic And Performative Texts For Justice And Reform, James Watts

Religion - All Scholarship

In the ten years of its existence, SCRIPT has succeeded in promoting and publishing an increasing variety of scholarship on iconic and performative texts. Culturally specific studies have provided the basis for comparative theorizing about the phenomena. This body of scholarship has put us in a better position to analyze current events involving iconic books and performative texts. It can also enable us to make creative suggestions for strengthening movements for justice and social reform by ritualizing iconic and performative texts. Here, I provide three examples of how to employ SCRIPT research to strengthen contemporary movements for social and environmental …

Unperformed Rituals In An Unread Book, James Watts

Religion - All Scholarship

What is the significance of an unperformed ritual? And what is the meaning of an unread text? The intuitive answer, that unperformed rituals and unread texts have no meaning, is clearly wrong in the case of Leviticus. The rituals depicted in its text mean a great deal, because Jews, Samaritans and Christians continue to ritualize Leviticus as part of their scriptures. Leviticus’s status as the third book of scripture has remained virtually uncontested throughout the histories of these three religions, despite the fact that people do not observe many of its offering instructions or, among Christians, even read much of …

Writing Commentary As Ritual And As Discovery, James W. Watts

Religion - All Scholarship

This study combines rhetoric, ritual studies, and comparative scriptures studies to open new avenues for understanding both biblical texts and their cultural history as a scripture. Labelling commentary as ritual, specifically as a ritualized genre of text, leads to the observation that commentary not only contributes to the Bible’s status as a scripture, it depends on that status as well. Ritual theories provide explanations for the dynamic interaction of tradition and innovation in commentary writing. Analysis of commentary writing and reading as a form of ritualizing the semantic dimension of a scripture provides a step forward in understanding how religious …

From Ark Of The Covenant To Torah Scroll: Ritualizing Israel’S Iconic Texts, James W. Watts

Religion - All Scholarship

Torah scrolls are the central icon of Jewish worship. Interpreters usually regard such ritual uses of physical Torah scrolls as a consequence of the Pentateuch’s textual authority and canonization. However, the traditions about tablets of commandments carried in a reliquary ark show that ritualization of texts in the iconic dimension began early in Israel’s history. Was the Pentateuch itself developed with such iconic uses in mind? That is, was the Pentateuch shaped to replace the tablets and the ark? Evidence for such shaping appears in ambiguities surrounding Pentateuchal traditions about the tablets and scrolls of the law. These passages equate …

Scripturalization And The Aaronide Dynasties, James W. Watts

Religion - All Scholarship

Priests claiming descent from Aaron controlled the high priesthood of temples in Jerusalem and on Mount Gerizim in the Second Temple period. These Aaronides were in a position to influence religious developments in this period, especially the scripturalization of the Torah. The priests’ dynastic claims were probably a significant factor in the elevation of the Pentateuch to scriptural status. This claim can be tested by correlating what little we know about the Aaronide dynasties with what little we know about the scripturalization of two different portions of the Hebrew Bible, the Pentateuch and Ezra-Nehemiah.

The Political And Legal Uses Of Scripture, James W. Watts

Religion - All Scholarship

No abstract provided.

Aaron And The Golden Calf In The Rhetoric Of The Pentateuch, James W. Watts

Religion - All Scholarship

In the Pentateuch, the contrast between law and narrative, or more precisely, ritual instructions and ritual narrative, is nowhere more stark than in the relationship between the Golden Calf story (Exod 32-34) and the instructions for building the Tabernacle (Exod 25-31, 35-40). The former vilifies Aaron by placing him at the center of the idolatrous event while the latter celebrates Aaron and his sons as divinely consecrated priests. Though source criticism has long since distinguished the authors of these accounts, it does not explain the intentions behind a literary juxtaposition that is too stark to be anything but intentional. Nor …

Desecrating Scriptures, James W. Watts

Religion - All Scholarship

Desecrations of books of scripture appear regularly in media coverage of religious and political conflicts. Twenty-first century news media have reported scripture desecrations in various Western, Middle Eastern, African, and South Asian countries. Though political tensions also arise from the desecration of sacred sites, objects, and persons, books of scripture have emerged as particularly potent objects of contestation. That is because, as a (very) old form of media themselves, scriptures encapsulate the religious experiences of many people who are used to handling the physical book with veneration. News of such a book’s desecration thus inverts a common religious experience and …

Ritual Rhetoric In Ancient Near Eastern Texts, James W. Watts

Religion - All Scholarship

Many ancient Near Eastern texts reflect a concern for ritual accuracy. They depict ancient kings justifying their ritual practices on the basis of supposedly invariable tradition and, frequently, on the basis of old ritual texts. They also invoke ritual acts and omissions to explain the course of past history and to promise future punishments and rewards. In fact, very many texts assert that ritual performance is the most determinative factor in the success or failure of rulers and nations. The rhetoric of ritual therefore pervaded royal propaganda as well as temple texts. It also provided the principal rationale for criticizing …

The Rhetoric Of Ritual Instruction In Leviticus 1-7, James W. Watts

Religion - All Scholarship

Formal and structural features of Leviticus 1-7 distinguish these chapters as some of the most systematic texts in the Hebrew Bible. In a collection of literature otherwise noted for its sweeping narratives and urgent sermons, these methodical instructions for the performance of five kinds of offerings, presented twice in different arrangements, have suggested to many interpreters that they preserve examples of an ancient genre of ritual instruction. However, the identification of a ritual genre in these chapters (and elsewhere in the Pentateuch) has failed to account for all the features of this material. The present form of Leviticus 1-7 can …

The Unreliable Narrator Of Job, James W. Watts

Religion - All Scholarship

This essay by James W. Watts provides analysis on the book of Job, questioning previous interpretations of its narrative. Watts also compares the book of Job's narrative style to that of modern and historical authors. Watts argues that the author of the book of Job employed an unreliable narrator in the form of an omniscient charatcer, which attacked literative conventions of the time, but ultimately proved difficult for readers to understand.

The Legal Characterization Of Moses In The Rhetoric Of The Pentateuch, James W. Watts

Religion - All Scholarship

The force of law depends on the authority of its promulgator. Self-characterizations by lawgivers play a vital role in persuading hearers and readers to accept law and in motivating them to obey it. Pentateuchal laws therefore join narratives in characterizing law-speakers as part of a rhetoric of persuasion. They present, however, two speakers of law, one divine (YHWH) and the other human (Moses). I will show that this dual voicing of pentateuchal law has two effects: it restricts Deuteronomy's prophetic characterization of Moses to the narrower definition of prophecy presented in the previous books, while it uses Moses' scribal role …

Psalmody In Prophecy: Habakkuk 3 In Context, James W. Watts

Religion - All Scholarship

The psalm in Habakkuk 3 resembles songs in Exodus 15, Deuteronomy 32 and 33, Judges 5 and 2 Samuel 22 in its archaic linguistic formations and vocabulary stock, victory hymn form, and appearance outside of the Psalter. Unlike these hymns set within prose narratives, however, Habakkuk 3 appears within a book of prophetic poetry structured in a liturgical and dramatic fashion. Habakkuk, therefore, offers an ideal case for the comparative study of prophetic and narrative composition through the use of the same literary device. The results of such a comparison reveal a sophisticated text which mixes inherited generic conventions to …

"This Song" Conspicuous Poetry In Hebrew Prose, James W. Watts

Religion - All Scholarship

The Hebrew Bible contains many passages in which prose narrative surrounds conspicuous poetry. The various theoretical and practical difficulties in distinguishing Hebrew prose from verse in other texts do not negate this observation. Explicit genre labels often appear in both the prose frameworks and the beginnings of poems, telling readers that the genre and mode have changed. The interpretive problem then becomes, not whether this is verse, but why poetry appears precisely here. What does poetic expression accomplish that Hebrew prose narrative cannot or will not do?

Comparative study of conspicuous inset poetry suggests that Hebrew narratives use it to …

Job's Encounters With The Adversary, Ken Frieden

Religion - All Scholarship

Although Job has been universally admired, his encounters with evil have met with diverse and often contradictory interpretations. In contrast to the tradition that exalts "patient Job," recent scholars have focused attention on the
"impatient Job" who questions divine justice. I will suggest that
Job is essentially a book about questions and assertions, a book
that leads us to consider the significance of theological questioning.