Religion Commons^™

A Call For Emendations, Royal Skousen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

As I have been working on the Book of Mormon Critical Text Project, people have
occasionally written or talked to me about passages in the Book of Mormon that seem strange or difficult. A good many have made specific suggestions about emendations (or revisions to the text). Surprisingly, a large percentage of these have ended up being correct or have led me to come up with an appropriate emendation.

The New World Promised Land’S Economic Base

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

A majority of people in the modern world are absorbed in performing their daily work, conceived in terms of jobs, money, food, and other things practical and economic. Would it have been different for the Nephites or Lamanites? Not really. The center of their daily concerns, too, was “making a living.” But what that meant differed greatly from what we mean by the expression.

Institute Researchers Share Findings At Lds Apologetics Conference

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Three Institute researchers were among the speakers at the fifth annual FAIR conference, held August 7–8 at Utah Valley State College, in Orem, Utah. Founded in 1997, the Foundation for Apologetic Information and Research is a nonprofit
corporation dedicated to providing sound information and research that support the doctrine, beliefs, and practices of the Church of Jesus Christ of Latter-day Saints, particularly on matters that are challenged by unbelievers.

Confession Of Sins Before Execution, John A. Tvedtnes

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Alma 1:15 records the execution of Nehor for the murder of Gideon: And it came to pass that they took him; and his name was Nehor; and they carried him upon the top of the hill Manti, and there he was caused, or rather did acknowledge, between the heavens and the earth, that what he had taught to the people was contrary to the word of God; and there he suffered an ignominious death.

Etruscan Gold Book From 600 B.C. Discovered

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Bulgarian National Museum of History in Sofia, Bulgaria, recently placed on public display an ancient book comprising six pages of 23.82-karat gold (measuring 5 centimeters in length and 4.5 centimeters in width) bound together by gold rings. The plates contain a text written in Etruscan characters and also depict a horse, a horseman, a Siren, a lyre, and soldiers. According to Elka Penkova, who
heads the museum’s archaeology department, the find may be the oldest complete book in the world, dating to about 600 B.C.

Jacob’S Connections To First Temple Traditions, Kevin Christensen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In a previous report I showed how the Book of Mormon’s portrayal of Nephi, son of Lehi, compares favorably to a preexilic Hebrew wisdom tradition reconstructed by biblical scholar Margaret Barker.1 This report highlights further connections between the Book of Mormon and traditions from ancient Israel that Barker asserts “have been lost but for the accidents of archaeological discovery and the evidence of pre-Christian texts preserved and transmitted only by Christian hands.”

Forthcoming Publication

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The FARMS Review (vol. 15, no. 1), edited by Daniel C. Peterson, contains reviews of a FARMS publication titled Uncovering the Original Text of the Book of Mormon: History and Findings of the Critical Text Project, Terryl L. Givens’s study of the Book of Mormon titled By the Hand of Mormon: The American Scripture That Launched a New World Religion (published by Oxford University Press), three books on the Book of Abraham, and an evangelical critique titled The New Mormon
Challenge, initially treated in the last Review. The FARMS Review (formerly FARMS Review of Books) also includes a study of …

Institute News

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Institute appreciates opportunities to facilitate meaningful scholarly discussion of Mormon studies. One recent instance was its cosponsorship of a conference titled “God, Humanity, and Revelation: Perspectives from Mormon Philosophy and History,” held at the Yale University Divinity School on 27–29 March. The event featured more than two dozen scholars and authors, including several Latter-day Saints. A report of the conference will appear in the next issue of Insights.

Nephi, Wisdom, And The Deuteronomist Reform, Kevin Christensen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Biblical scholar Margaret Barker has argued that Judaism was reformed initially in response to the discovery of the “book of the law” (2 Kings 22: 8; 2 Chronicles 34:14) in King Josiah’s time (reigned 640–609 B.C.) and later in response to the destruction of the Israelite monarchy and the experience of the exile. Those reforms were carried out by a priestly group known to scholars as the Deuteronomists, credited with editing the books of Deuteronomy, Joshua, Judges, Samuel, and Kings (to celebrate Josiah and to address aspects of later Jewish history) and leaving a distinct imprint on the Hebrew Bible.

The Book Of Mormon At The Bar Of Dna “Evidence”

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

On 29 January a capacity crowd gathered in the Harold B. Lee Library auditorium to hear BYU biology professor Michael F. Whiting address the topic “Does DNA Evidence Refute the Authenticity of the Book of Mormon? Responding to the Critics.” The size of the audience suggested the great interest people have in the role and limitations of DNA research in unlocking the past, especially the religious past.

King Mosiah And The Judgeship, John A. Tvedtnes

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The immediate situation that prompted Mosiah to institute a system of judges to govern the Nephites was the departure of his four sons. The people asked that Aaron be appointed king, but he and his brothers had gone to the land of Nephi to preach to the Lamanites and had renounced their claims to the monarchy (see Mosiah 29:1–6).

Brown Bag Report

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

On 30 October John L. Clark, emeritus instructor in the Church Educational System, spoke on the topic “Painting Out the Messiah: Theologies of the Dissidents.” Clark began by showing that Lehi, Nephi, and Jacob all taught specifically about the Messiah but that dissidents like Sherem and Nehor opposed their teachings with “theologies” that denied Christ’s redemptive role and godhood, thereby causing many believers to lose faith. Clark then examined the arguments of the dissidents in the Book of Mormon to show what the prophets were teaching and what the objections to those teachings were. He discusses this topic at length …

Quotations Of The Sealed Portions Of The Book Of Mormon, John Gee

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

What we have of Jesus’s ministry to the Nephites is an abridged version because the Lord wished to “try the faith of [his] people” (3 Nephi 26:6–13). Dutiful to his charge, Mormon did not provide a full account of Jesus’s teachings, but his son Moroni provided three quotations of portions that his father did not.

Forthcoming Publications

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available December 2004.

2 Nephi 26 And 27 As Midrash, Grant Hardy

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Nephi was the only Book of Mormon author to receive what might be called a classical Hebrew education. He had ambivalent feelings about his training—indeed, he specifically noted that the tradition would end with himself: “I . . . have not taught my children after the manner of the Jews” (2 Nephi 25:6; see vv. 1–2). So it is not surprising that he remains the most literate, book-learned of the Nephite prophets. That is to say, his writings exhibit the most connections with earlier prophecies and texts, and he structures his teachings in a way that suggests he is working …

The Michigan Relics Revisited

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

One of the most enduring archaeological hoaxes, the Michigan relics, a series of copper, slate, and clay forgeries, were “discovered” throughout counties in Michigan from the late 19th century until 1920. James Scotford and Daniel Soper apparently worked together to create and sell the forgeries. Scholars and archaeologists were skeptical from the outset, but interest in the objects persisted. In 1911 James E. Talmage studied the relics, recognizing the impact they could have on the perception of the Book of Mormon if they were genuine. In a detailed report, Talmage dismissed them as blatant forgeries.

Farms Book Of Mormon Research Highlighted

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

During a recent meeting of the FARMS Development Council, four principal investigators on Book of Mormon–related projects reviewed the status of their ongoing work. The reports clarified each project’s goals, highlighted new findings, noted future directions, and expressed appreciation for the crucial support of generous donors, many of whom were in attendance. A summary of the presentations follows.

Forthcoming Publications

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Journal of Book of Mormon Studies(vol. 13, nos. 1–2), edited by S. Kent Brown, is a special double issue devoted to the Hill Cumorah. Studies include the geologic history and archaeology of the area, early accounts of a cave in the hill, the Hill Cumorah Pageant (its history, music, and costuming), Latter-day Saint poetry, the Hill Cumorah Monument, a linguistic analysis of the name Cumorah, and the earliest photographs of the hill. Available late fall 2004.

Farms Review Offers Wide Coverage, Thoughtful Analysis

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

At nearly 500 pages, the latest issue of the FARMS Review (vol. 16, no. 1) continues its pattern of offering wide-ranging coverage and in-depth analysis aimed at encouraging reliable scholarship and helping readers make informed judgments about recent publications in the field of Mormon studies.

Restoring The Original Text Of The Book Of Mormon

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Elegantly produced and weighing in at 652 pages, the first part of volume 4 in Professor Royal Skousen’s ongoing Book of Mormon critical text project has just come from the press. Volumes 1 and 2, containing transcripts of the original manuscript and the printer’s manuscript of the Book of Mormon, were published by FARMS in 2001. Volume 3, which will describe the history of the Book of Mormon text from Joseph Smith’s original dictation through the current standard editions, will appear after all parts of volume 4 have been published. Volume 3 will include a complete analysis of the grammatical …

Forthcoming Publications

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Analysis of Textual Variants of the Book of Mormon, Part 1,by Royal Skousen, is the first part of volume 4 of the Book of Mormon Critical Text Project. Covering the title page through 2 Nephi 10, it analyzes every significant variant in the original and printer’s manuscripts and in 20 important editions of the Book of Mormon (from the 1830 edition to the 1981 edition). The task of this volume is to use the earliest textual sources and patterns of systematic usage to recover the original English-language text. Available August 2004.

Patrick Henry, Gideon, And The Book Of Mormon

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

Historian Richard L. Bush-man, responding to accusations that the Book of Mormon contains “evidence of nineteenth-century American political culture,” concluded that in fact “most of the principles tradition-ally associated with the American Constitution are slighted or disregarded altogether” in the book. “So many of the powerful intellectual influences operating on Joseph Smith failed to touch the Book of Mormon.”

Farms Symposium Opens Window On Lehi’S World

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

FARMS’s publication earlier this year of Glimpses of Lehi’s Jerusalem was a significant milestone in Book of Mormon studies. The prodigious effort marshaled the research talents of 19 BYU scholars in a multidisciplinary reconstruction of Lehi’s Old World environment. Those who acquaint themselves with this groundbreaking research will read 1 Nephi with new eyes—with a greater awareness of the sociocultural context and lifeways of Lehi’s world.

Of Punctuation And Parentage, Grant Hardy

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

As is well known, when the words of the Book of Mormon were translated “by the gift and power of God,” there was no punctuation at all in the early manuscripts, and that is the way the translated text was delivered to E. B. Grandin’s print shop. Type-setter John Gilbert reported that when he sat down to prepare the text for publication, “every chapter . . . was one solid paragraph, without a punctuation mark, from beginning to end.”¹ So he added punctuation and paragraphing as he went along. He did a good job, especially for someone reading the book …

Was Aminadab A Zoramite?, Matthew Roper

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In one of the more moving narratives found in the Book of Mormon, a group of Lamanites are miraculously prevented from killing the prophets Nephi and Lehi in a prison. The Lamanites and Nephite dissenters are then redeemed from their own spiritual bondage when they are converted to Christ.

Review Responds To Distortions Of Dna Evidence, Mormon Origins

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The latest issue of the FARMS Review (vol. 15, no. 2, 2003) responds in full measure to two works challenging the historicity of the Book of Mormon and the foundational events of the restored Church of Jesus Christ. The contributing scholars not only expose fatal flaws in the critics’ arguments and methods but also provide background information and perspectives that readers will find instructive. In addition, this issue of the Review evaluates several other recent publications in Mormon studies and includes a Book of Mormon bibliography for 2002.

Atonement And The Temple, John A. Tvedtnes

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In 1988 Hugh W. Nibley noted that the use of terms based on the word atone (atonement, atoning, atoned, etc.), while used in the Old Testament mostly in association with rites performed in the tabernacle of Moses, clearly tied the Nephites to preexilic Israel, that is, prior to the Babylonian captivity of the Jews in 587 bc. He found that most of the occurrences were “in the books of Exodus, Leviticus, and Numbers, where they explicitly describe the original rites of the tabernacle or temple on the Day of Atonement.”

“O Death, Where Is Thy Sting?”, Corbin T. Volluz

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The Book of Mormon has come under frequent fire from its critics for allegedly quoting portions of the New Testament before the New Testament was written. A classic example of this is the famous phrase from 1 Corinthians 15:55, “O death, where is thy sting? O grave, where is thy victory?” Clear allusions to this passage are made by three Book of Mormon prophets: Abinadi (Mosiah 16:8), Aaron (Alma 22:14), and Mormon (Mormon 7:5).

Farms Review Takes Up Nibley, Dna, Book Of Mormon Origins

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

The latest issue of the FARMS Review (vol. 17, no. 1) is now available, offering its usual in-depth, incisive commentary on an array of recent publications and topics of interest to Latter-day Saint readers.

This is the first issue published since Hugh Nibley’s death earlier this year, and Louis Midgley’s tribute to this illustrious Latter-day Saint scholar has already proved to be one of the more popular contributions. The essay is essentially an intellectual autobiography in which Midgley (BYU professor emeritus of political science and associate editor of the Review) tells of his first encounter with Nib-ley, in 1949; his …

The Archaic Vocabulary Of The Book Of Mormon, Royal Skousen

Insights: The Newsletter of the Neal A. Maxwell Institute for Religious Scholarship

In my work as editor of the Book of Mormon Critical Text Project (which began in 1988), I was initially interested in discovering the original English-language text of the book. But I soon came to the conclusion that it would be impossible to fully recover the original text by scholarly means, in large part because only 28 percent of the original manuscript is extant. In addition, there are obvious errors in the original manuscript itself that require conjectural emendation. As I have worked on the text of the Book of Mormon, I have come to some surprising conclusions regarding the …