Religion Commons^™

Review Of Sacred Space: Exploring The Birthplace Of Mormonism, Daniel H. Olsen

Religious Educator: Perspectives on the Restored Gospel

When I was asked to read and review Michael MacKay’s Sacred Space: Exploring the Birthplace of Mormonism, I was expecting to read a straightforward history of Fayette, New York, the story of the founding of Mormonism in Fayette, and the efforts of the LDS Church to purchase and restore the Peter Whitmer Sr. home where, Church members have been told, the Church was organized on 6 April 1830. However, I was quite surprised, as I imagine most Church members would be, to read that the location of the establishment of Mormonism is highly contested within some Mormon history circles. Some …

Lydia Dunford Alder: The Life Of The Mormon Poet, Suffragist, And Missionary, Sarah Kate Johnson Stanley

Undergraduate Honors Theses

This thesis examines the life of Lydia Dunford Alder (1846–1923), who was a prominent but now nearly forgotten early Mormon writer, women’s rights activist, missionary, and leader of various women’s clubs. A respected member of the late-nineteenth– and early-twentieth-century Salt Lake City, Utah community, Alder was the colleague and friend of various distinguished Mormon leaders. While these leaders have been studied in-depth by scholars, Alder’s similar achievements have never been examined in scholarship. As the first comprehensive biography ever written on Alder, this thesis explores her birth in England (1846), her immigration to the United States (1850), her return to …

Newspapers And Mid-Nineteenth Century America’S Views Of Mormonism, Mason Price, Gerrit Dirkmaat

Journal of Undergraduate Research

With increasing access to archived American newspaper sources online, it is simpler than ever before to peer into the past through the lens of primary source news articles. Newspapers, though they have limitations in presenting historical information, can nonetheless be useful to uncover and better understand how events and people have impacted Americans as a whole. We used online newspaper resources to examine the American conversation and discourse about Mormons and Mormonism between 1844 and 1846, during the volatile period between the death of Joseph Smith and the Mormon exodus from Nauvoo.

Review Of Real Native Genius: How An Ex-Slave And A White Mormon Became Famous Indians, By Angela Pulley Hudson, Elise Boxer

Mormon Studies Review

Real Native Genius: How an Ex-Slave and a White Mormon Became Famous Indians adds to the growing body of literature that probes the intersection of race, gender, sexuality, and religion in the study of Mormonism. Author Angela Hudson considers how Mormons constructed ideas of “Indianness” and how the reinforcement or subversion of those ideas “influenced nearly every aspect of antebellum culture, often in surprising ways” (p. 3). She uses the lives of “professional Indians” Warner McCary and his wife, Lucy Stanton, as a lens to explore not just how they, as non–Native Americans, accessed indigeneity, but how they constructed and …

Review Of What Is Mormonism? A Student’S Introduction, By Patrick Q. Mason; Mormonism: The Basics, By David J. Howlett And John Charles Duffy, Jennifer Graber

Mormon Studies Review

Two introductory texts on Mormonism have much to offer scholars, like myself, who are not specialists in the tradition yet regularly return to it when teaching undergraduate classes in American religions and American history. Mason’s volume, What Is Mormonism? A Student’s Introduction, focuses on the Latter-day Saints and explores the tradition’s historical development, global expansion, daily practice, and function as a response to existential problems. Howlett and Duffy’s book, Mormonism: The Basics, surveys the Latter-day Saints, the Reorganized Latter Day Saints (RLDS, now Community of Christ),

and fundamentalist groups with an emphasis on Mormon history, relations with non-Mormons, ritual life, …

Introduction: Small Means, Great Things, Benjamin Peters, John D. Peters

Mormon Studies Review

Mormonism is a media religion: every contribution to this forum makes this point in some way. Of course, the same could be said of most religions, and yet the Mormon tradition in particular incorporates media. How so?

Mormonism And The Archaeology Of Media, Mason K. Allred

Mormon Studies Review

Mormonism has a legacy of digging up the dead. It had early desires to excavate the past, not only metaphorically (through meticulous record keeping and strong ancestral ties), but literally by actually digging up dead material. Think Alvin, Zelph, gold plates, treasure, spirits, and angels.2

Minds, Bodies, And Objects, Samuel M. Brown

Mormon Studies Review

As I wander ever more deeply into the semantic labyrinths of early Mormon translation, I find myself confronting ubiquitous objects that matter for more than their mere physicality. Seer stones, interpreters, gold plates, Egyptian papyri, locks of hair, underclothing, and scores more. Mormonism is saturated with such objects, pregnant with what some scholars call “abundance” or “real presence.” Mormons don’t call them “relics,” afraid to conjure (that fraught word!) Catholic altars, corpses, and catacombs. Mormons are no idolaters, so there must be no relics. But we who think academically about Mormons may do well to acknowledge the deep kinship Mormons …

Communing With Compromise: Mormonism And The Early Internet, Gavin Feller

Mormon Studies Review

As an emerging technology, the internet stirred a fascinating brew of excitement, anxiety, and fear for Jew and Gentile.1 It challenged both grassroots and top-down notions of intimacy, authenticity, and control. For Mormonism, a religion whose chronology parallels uncannily the development of electronic communication technologies, the internet joins a host of media dripping with ambivalence. In tracing the contours of Mormonism’s evolving and uneasy relationship with the twentieth-century internet—from early listserv communities to institutional web development—this brief essay presents only a morsel of the richness the religion offers for the study of technology, culture, and power.