Religion Commons^™

Religion And Atheism In Everyday Day Life Of The Ukrainian Educators In The 1920s-1930s, Oleksandr Lukyanenko, Vitaly Dmytrenko, Vita Dmytrenko

Occasional Papers on Religion in Eastern Europe

The article illustrates the process of formation of the atheist worldview of Soviet citizens under the pressure of Bolshevik propaganda in the context of student-teaching communities of higher educational institutions of the Ukrainian Soviet Socialist Republic. The study shows two poles of the life of teachers: the limit of involvement in the work in the societies of militant God-fighters and the marginal position of the believers with all the resulting negative consequences for the personality, which the atheistic totalitarian state tried to create for a person. Along with highlighting the state-wide patterns of the anti-religious struggle in the Ukrainian socialist …

The Czech Republic: From The Center Of Christendom To The Most Atheist Nation Of The 21st Century. Part 1. The Persecuted Church: The Clandestine Catholic Church (Ecclesia Silentii) In Czechoslovakia During Communism 1948-1991, Scott Vitkovic

Occasional Papers on Religion in Eastern Europe

This research examines the most important historical, political, economic, social, cultural, and religious factors before, during, and after the reign of Communism in Czechoslovakia from 1918 to 2021 and their effect on the extreme increase in atheism and decrease in Christianity, particularly Roman Catholicism, in the present-day Czech Republic. It devotes special attention to the role of the Clandestine Catholic Church (Ecclesia Silentii) and the changing policies of the Holy See vis-à-vis this Church, examining these policies' impact on the continuing decline of Roman Catholicism in the Czech Republic after the collapse of Communism. The article also deals with Pope …

The Nature And Motives Of Religiosity In An Atheistic State (On The Example Of Scientific Research Conducted In Soviet Ukraine), Tetiana Havryliuk, Vladyslav Diatlov

Occasional Papers on Religion in Eastern Europe

This article analyzes methods for studying the nature and motives of religiosity of the population in the context of ideologically tinged academic science. The academic scientific approach to the studied branch, in this case, the religiosity of the population, ensured a large array of empirical material and the possibility to classify and structure it. This enriched the science of religion with new facts. The idea that religiosity could be overcome with the help of fundamental educational and scientific propaganda was refuted by data on the development of religiosity in the territory of Soviet Ukraine. The shortcoming of dominance of ideology …

The Influence Of Atheist Propaganda Of The Communist Regime On The Lives Of Believers And Their Children (1946-1991), Oksana Vysoven, Nina Brehunets, Yuriy Figurnyi, Elena Zham

Occasional Papers on Religion in Eastern Europe

The article is devoted to the analysis of the antireligious policy of the Soviet government, which was carried out by the communist regime in Ukraine in the cultural and educational spheres to completely eradicate religion from the lives of the Soviet people. The main purpose of atheistic propaganda was to convince ordinary people that religion and its bearers were enemies of the communist state. Atheistic propaganda was carried out in the form of lectures on natural science and atheistic topics, atheistic evenings of questions and answers, and demonstrations of scientific and feature films. Punitive and repressive methods of atheistic propaganda …

The Origins Of Religious Disbelief: A Dual Inheritance Approach, Will M. Gervais, Maxine B. Najle, Nava Caluori

Psychology Graduate Research

Widespread religious disbelief represents a key testing ground for theories of religion. We evaluated the predictions of three prominent theoretical approaches—secularization, cognitive byproduct, and dual inheritance—in a nationally representative (United States, N = 1,417) data set with preregistered analyses and found considerable support for the dual inheritance perspective. Of key predictors of religious disbelief, witnessing fewer credible cultural cues of religious commitment was the most potent, β = .28, followed distantly by reflective cognitive style, β = .13, and less advanced mentalizing, β = .05. Low cultural exposure predicted about 90% higher odds of atheism than did peak cognitive reflection, …

Agnosticism And Atheism As Amoralism And Anti-Ideological Sociopolitical Paradigm In The Balkans, Specifically In Bosnia And Herzegovina, Faruk Hadžić

Occasional Papers on Religion in Eastern Europe

The study investigates whether atheism in B&H is treated, a priori, as amoralism and how this affects plural civic space. If religion is privileged, is it a politically dictated value system or pure ideology? Besides in-depth critical literature review, the author refers to a number of structural interviews focusing on both groups (theists and agnostic atheists) as a direct indicator of variability. The B&H Constitution obstructs the creation of a plural civic identity, hypostasizes the collective political mentality, and stigmatizes atheism and agnosticism in everyday life. Spiritual usurpation has moved into the realm of identity. The ideological ethnonationalism has metastasized …

State-Sponsored Atheism: The Case Of Albania During The Enver Hoxha Era, İbrahim Karataş

Occasional Papers on Religion in Eastern Europe

This study analyzes how Enver Hoxha tried to abolish religions in Albania during the communist era. I argue that if atheism is not politicized and not exerted by force, its materialist damage is less. Yet, when atheization becomes a state policy and the government executes clergy, oppresses pious people, and destroys mosques and churches for the sake of atheism, irreligion then becomes a matter of state security. The study contends that when atheism is applied by force, atheist fundamentalism, which is no different than the religious version, emerges. Thus, irreligion becomes a threat to people’s lives and destroys society as …

Representation Of Non-Religious And Atheistic Identities In A Highly Religious Society - Croatian Case, Nikolina Hazdovac Bajić

Occasional Papers on Religion in Eastern Europe

Since the beginning of the nineties and the collapse of communism, non-religiosity and atheism in Croatia became socially non-desirable and non-conformist positions. In sociological terms, however, these phenomena have been largely overlooked, since scholars have focused mainly on trends in religiosity and public role of religion. The aim of this paper is to get the first scientific insight into the representation of individual non-religious and atheistic identities among the members of the organizations that gather non-religious people and atheists. The paper seeks to answer specific research questions: How are non-religious and atheistic identities presented at the level of everyday life …

Is Theistic Belief Rational In A Scientific Age? (Research Materials), Holy Cross Libraries

Library Resources for Campus Events

A bibliography of resources available through the Holy Cross Libraries which provide additional information related to "Is Theistic Belief Rational in a Scientific Age," a dialogue between William Lane Craig and Jeff Hester on theism, atheism and science. Craig is research professor of philosophy at Talbot School of Theology and professor of philosophy at Houston Baptist University. Hester is an astrophysicist known for his work with the Hubble Space Telescope and professor emeritus in the School of Earth and Space Exploration at Arizona State University.

This event was one of the Deitchman Family Lectures on Religion and Modernity held at …

Cognitive And Emotional Processes Involved In The Experience Of Objects As Holy Or Transcendent, Lotte J. Pummerer

Electronic Theses and Dissertations

In recent years, attitudes about religion/spirituality have become more pluralistic (Pew Research Center, 2015a). At the same time, the number of individuals who identify themselves as nonreligious, atheist or agnostic are growing (Pew Research Center, 2015b), yet we are lacking words and research to describe their attributions of transcendence in language not bound to religious concepts. This study aims at examining both concepts – holiness and transcendence – in their similarities and differences through assessing cognitive and emotional processes involved in experiences of objects.

The study consisted of two parts with a total of 206 Christian and 52 nonreligious/atheistic/agnostic participants. …

Secular But Not Superficial : An Overlooked Nonreligious/Nonspiritual Identity., Daniel G. Delaney

Electronic Theses and Dissertations

Since Durkheim’s characterization of the sacred and profane as “antagonistic rivals,” the strict dichotomy has been framed in such a way that “being religious” evokes images of a life filled with profound meaning and value, while “being secular” evokes images of a meaningless, self-centered, superficial life, often characterized by materialistic consumerism and the cold, heartless environment of corporate greed. Consequently, to identify as “neither religious nor spiritual” runs the risk of being stigmatized as superficial, untrustworthy, and immoral. Conflicts and confusions encountered in the process of negotiating a nonreligious/nonspiritual identity, caused by the ambiguous nature of religious language, were explored …

The Myth Of The Angry Atheist, Brian P. Meier, Adam Fetterman, Michael D. Robinson, Courtney M. Lappas

Psychology Faculty Publications

Atheists are often portrayed in the media and elsewhere as angry individuals. Although atheists disagree with the pillar of many religions, namely the existence of a God, it may not necessarily be the case that they are angry individuals. The prevalence and accuracy of angry-atheist perceptions were examined in 7 studies with 1,677 participants from multiple institutions and locations in the United States. Studies 1–3 revealed that people believe atheists are angrier than believers, people in general, and other minority groups, both explicitly and implicitly. Studies 4–7 then examined the accuracy of these beliefs. Belief in God, state anger, and …

In The Absence Of Peace, Emma R. Okell

SURGE

Today, the Monday after the attack, all of the flags were at half mast. Everything continued as normal, as if nothing had happened. Yet there was an intensity in the air. I didn’t notice the increased police, but it was easy to feel the increased security. [excerpt]

Moore’S Paradox, Direct Doxastic Voluntarism, And Atheist Distrust, Kyle Thompson

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

The concept of belief is analyzed and then discussed within the context of the current climate of atheist distrust in America. To begin, Moore’s Paradox, and its relationship to an important claim made by Wittgenstein regarding false beliefs, is explored. Next, the definition of belief that results from affirming Wittgenstein’s claim is outlined and subsequently defended from an attempted refutation constructed by John N. Williams. The defended definition of belief, which regards direct doxastic voluntarism as false, is then used to argue that atheists do not directly choose to not believe in any gods so as to evade moral responsibility.