Religion Commons^™

Beyond Anti-Semitism, Rebecca Gould

Rebecca Gould

Focusing on internal contradictions within the Israeli left, this essay considers the impact of the historical legacy of anti-Semitism on everyday thinking about Israel and the Palestinian territories. Contesting the view that to criticize Israel is to engage in anti-Semitic defamation, it offers an historical account of how Israel's actions in the West Bank have come to be immunized from conscientious criticism. It also documents how progressive media outlets in contemporary Israel have silenced or otherwise marginalized Israel's most active critics.

Islam And Roman Catholicism As Transnational Political Phenomena: Notes For A Comparative Research Agenda, Ted G. Jelen, Mehran Tamadonfar

Political Science Faculty Research

In this paper, we offer some preliminary insights into a comparison of Islam and Roman Catholicism as transnational or “transcivilizational” political phenomena. We note that both traditions are monotheistic, offer universalist theologies, and have played important political roles both historically and in contemporary national and international politics. The comparison provides some additional insights into the role of „the sacred‟ in politics at various levels, and presents the possibility of an intermediate level of analysis in comparative politics.

Peace And War In The Qur'an And Juridical Literature: A Comparative Perspective, Liyakat Takim

The Journal of Sociology & Social Welfare

The Qur'anic period of Islamic history took place in a social context of significant diversity. A number of important verses in the Qur'an reflect this diversity and encourage Islamic believers to seek peaceful coexistence with those of other faiths, especially those designated as "people of the Book," specifically Christians, Jews and Sabeans. In the later classical period of Islamic history, the exegesis of Islamic jurists markedly de-emphasized peaceful coexistence in favor of interpretations encouraging conquest and religious uniformity. Although the classical jurists have exercised enormous interpretive authority in subsequent Islamic history, their authority was never understood to be absolute or …

Bangladesh, Megan Adamson Sijapati

Religious Studies Faculty Publications

Bangladesh (formally the People's Republic of Bangladesh) is a Muslim-majority parliamentary democracy located in South Asia. Originally called East Pakistan, it was created during the partition of India in 1947 as the eastern wing of the country of Pakistan. Its name was later changed to East Bengal and then to Bangladesh after its union with West Pakistan was broken following a bloody war of secession in 1971. [excerpt]

Institutions, The Rise Of Commerce And The Persistence Of Laws: Interest Restrictions In Islam And Christianity, Jared Rubin

Economics Faculty Articles and Research

Why was economic development retarded in the Middle East relative to Western Europe, despite the Middle East being far ahead for centuries? A theoretical model inspired and substantiated by the history of interest restrictions suggests that this outcome emanates in part from the greater degree to which early Islamic political authorities derived legitimacy from religious authorities. This entailed a feedback mechanism in Europe in which the rise of commerce led to the relaxation of interest restrictions while also diminishing the Church's ability to legitimise political authorities. These interactions did not occur in the Islamic world despite equally amenable economic conditions.

Dealing With Suffering: A Comparison Of Religious And Psychological Perspectives, Emily R. Pimpinella

Antioch University Dissertations & Theses

One of the main tasks of psychologists is to help clients deal with suffering. In order to assist the client, a therapist needs to have an understanding of the client’s beliefs about suffering. Due to the importance of religion for much of the general population, and considering how beliefs influence clients when dealing with suffering, it is essential that psychologists be mindful and respectful of religious beliefs in order to provide competent service. In order to do this, therapists need to have knowledge about the religious doctrine that their client observes. Therapists also need to be aware of their own …