Religion Commons^™

Down At The Cross, Elena Perez-Zetune

SURGE

For the first thirteen years of my familial life, I walked a block to devoutly pray to statues with open arms, promising open gates- my radiant mother walking with once thin father, hand in hand like a teenage couple. My sister, with her thick night-black curly hair, skipped and fell every other step, not due to young age but simply an unfortunate quarrel with gravity. Always trailing close behind was my brother clutching his precious cards shouting, “I choose you Pikachu” along the way.

From kindergarten through eighth grade, I walked through the hallways of my Catholic primary school. The …

What's So Funny 'Bout Peace, Love, And Understanding, Jordan G. Cinderich

SURGE

Last Saturday I stood on Stine Lake with a group of friends to pray and spread a message of “Peace for Syria.” This event was sponsored by the Newman Association in response to Pope Francis’s request that “Christians, and our brothers and sisters of other religions and every man and woman of good will, cry out forcefully: Violence and war are never the way to peace!” Students of all religions and backgrounds came to support us, and it was a very rewarding day for me as a Catholic and as a human longing for world peace and understanding. [excerpt …

Bathhouses In Banjarwani, Arielle B. Goellner

Bali Soundscapes Essays

There are two bath houses in Banjarwani, the Beji luk-luk and the Beji Kedampal luk-luk. The particular bathhouse that will be discussed will be Beji luk-luk.

Balinese Temples, Samantha F. Moroney

Bali Soundscapes Essays

There is a temple; the name is Pura Dalem. It is the Kerambitan Temple by the post office. The name of the god there is Dewi Durga. Dewi Durga is like a body guard, and protects all of Kerambitan. [excerpt]

The National Muslim Forum Nepal: Experiences Of Conflict, Formations Of Identity, Megan Adamson Sijapati

Religious Studies Faculty Publications

With Nepal's recent transition to state secularism, the politicization of Muslim religious identity has emerged with increasing vitality. One particular pan-Nepali Muslim organization, the Rastriya Muslim Mane Nepal (National Muslim Forum Nepal), offers a window into the complex relationship between national and religious identity that animates this politicization. Through analysis of the National Muslim Forum's earliest discourses, produced between 2005 and 2006, both immediately before and after the people's revolution that resulted in the declaration of Nepal as a secular state, this essay highlights the ways that experiences of conflict coupled with a national political transition shape and contribute to …