Religion Commons^™

The Levant: France’S Colonial Crucible, Michael Adelson

French Summer Fellows

In the medieval era of religious and political tumult that culminated with the Crusades, (mostly) Roman Catholic Western European citizens from all walks of life committed themselves to conquer Jerusalem and wrest control of historically Christian lands from the Muslim polities that claimed the region. The historical Kingdom of France was a major contributor to the Crusades, and as such, the feudal realms established in the Levant in the wake of the First Crusade were dominated by former French crusaders and citizenry. The geographic boundaries and demography of these Crusader States are reminiscent of French hegemony in the Middle East …

Faith, Farming And Food Justice, Catherine Curran

Charles Rice Post-Graduate Research Fellowship

Through a liberationist lens, religion and social justice are more similar than different. Food illuminates opportunities for building collective agency and community resilience in which religion and social justice might serve one another (White 2018). Specifically, faith communities can contribute to local food systems by using church-owned lands to provide access to farmland for beginning and BIPOC farmers, improve access to fresh, healthy produce, and enhance food security (FaithLands 2021). Faith communities are shifting mindsets from charity to justice and scarcity to abundance while addressing rural child hunger (Lietz-Bilecky 2020). Overall, this paper explores unique ways the Christian food movement …

Spiritual Exploration: Gender, Human Frailty And Interfaith Realities, Elizabeth Iobst

Charles Rice Post-Graduate Research Fellowship

This collection of essays details personal experiences, religious beliefs, gender roles and interviews conducted during a research fellowship in England and Israel.

Matriarchs And Martyrs: Women In Early Christian Apocrypha, Robert Wilf

Religious Studies Summer Fellows

"The Master Narrative of Christianity" as outlined by Karen King states that Jesus Christ passed down the one true gospel to his apostles who then spread it throughout the world among a sea of dissension. But exactly which texts contained the true gospel, and even who counted as an apostle, is far less cut and dried than the early church fathers would have you believe. In fact, many narratives involving powerful women preaching, baptizing, and facing down execution had been lost or purposely neglected from most canons. I looked at just a few of these works; The Gospel of Mary …

Reinhold Niebuhr's Christian Nation: The Theology Of White Supremacy In Liberal White American Christianity, Sophia Driscoll Gamber

Religious Studies Honors Papers

Reinhold Niebuhr’s Christian Nation explores the relationships between white supremacy, American nation-building, and Protestantism. The argument operates on two levels. It is firstly concerned with unpacking the development of white supremacy as a cultural theology that evolved alongside the American project from European colonization to the present day, one which infiltrates all aspects of the American project and provides its unjust racial hierarchies with divine justification. To this end, the project then turns to an analysis of the development of American nationalism and discusses the ways in which we have cultivated a heroic American mythology that undergirds both white supremacy …

'Not Cruelty But Piety': Circumscribing European Crusading Violence, Susanna A. Throop

History Faculty Publications

Was there such a thing as “crusading violence”? Traditionally the crusading movement has been sharply distinguished from other forms of Christian violence motivated, or at least justified, by religion. However, we have increasingly come to recognize the difficulties of drawing clear-cut boundaries between crusading and other aspects of western European culture in the Middle Ages. This chapter assesses the ways in which crusader violence was like and unlike other forms of medieval Christian violence.

Our Christian Nation: White Supremacy And The Making Of An American Theology, Sophia Driscoll Gamber

Religious Studies Summer Fellows

What does it mean to be a “Christian nation,” a nation which is blessed by God above other nations? This moniker of divinity and chosen-ness has been in some way attached to the American project since its conception, though many in the ensuing years have criticized American life and culture as distinctly un-Christian. Furthermore, what does it mean to be American? To trace citizenship back to the origins of the nation reveals a sense of American-ness which is bound to whiteness. Since our earliest foundations, white supremacy has been in a close symbiotic relationship with our structures of government and …

The Ursinusiana Project: How The Religious History Of Ursinus College Yielded Today's Liberal Arts Curriculum, Karen Boedecker

Religious Studies Honors Papers

My project is divided into two parts. The first part is a heavily annotated timeline. I have organized all of the bits and pieces I encountered during my time in the Ursinusiana archives in a clear and concise manner that addresses each historical occurrence that led to the abolition of chapel attendance at Ursinus College. I hope that this timeline can serve not only as a reference for the casual reader who is interested in the religious history of the College but also as a guide to my analysis in the second part of the project.

Although constructing the timeline …

Examining Our Roots: How Over 100 Years Of Religion Yielded A Secular Liberal Arts Program At Ursinus College, Karen Boedecker

Religious Studies Summer Fellows

Although Ursinus College is a fairly young institution, there have been many modifications that have occurred throughout its history. While we as students might be tempted to fixate on the changes that we find most relatable such as the price of an Ursinus education (it was $188 a year in 1885) or the clubs and organizations in which one could choose to be involved (in the 1880s the only options were the Zwinglian, Schaff, Ebrard, and Olevian literary societies which flourished here), the overall character of the College was most heavily influenced by the presence and eventual absence of religion. …