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As Good As It Gets: A Review And Consideration Of "Healing Prayer", Its Theological And Ministry Implications, And The Hope For Change It Evokes., Henry Kranenburg
As Good As It Gets: A Review And Consideration Of "Healing Prayer", Its Theological And Ministry Implications, And The Hope For Change It Evokes., Henry Kranenburg
CTS Master of Theology (ThM) Theses
If healing is possible, and Christian prayer is a means to achieve it, how do Christians 'make it happen'? The answer to this question has had renewed and increasing interest for Christians in Reformed circles (Chapter I). While different healing 'ministries' have claimed to unlock (some aspect) of healing, there has been limited assessment of these ministries in both their methodologies and their claims. This paper reviews four of these ministries, first looking at aspects of their teaching and methodology (Chapter 2). It then reflects on these from a behavioural-psychological perspective by asking a number of questions (Chapter 3) before …
Kees Van Til Als Nederlandse-Amerikaanse, Neo-Calvinistisch-Presbyteriaan Apologeticus: An Analysis Of Cornelius Van Til's Presupposition Of Reformed Dogmatics With Special Reference To Herman Bavinck's Gereformeerde Dogmatiek., Laurence R. O'Donnell Iii
Kees Van Til Als Nederlandse-Amerikaanse, Neo-Calvinistisch-Presbyteriaan Apologeticus: An Analysis Of Cornelius Van Til's Presupposition Of Reformed Dogmatics With Special Reference To Herman Bavinck's Gereformeerde Dogmatiek., Laurence R. O'Donnell Iii
CTS Master of Theology (ThM) Theses
The purpose of this essay is to demonstrate that Cornelius Van Til’s (1895–1987) presupposition of Reformed dogmatics is largely a presupposition of Herman Bavinck’s (1854–1921) Gereformeerde Dogmatiek. The argument proceeds in three steps. First, by situating Van Til’s life and work in the neo-Calvinist intellectual milieu within which he operated throughout his career, the prevailing Copernican interpretation of Van Til’s thought is challenged on the grounds of historical abstraction. Second, his formal, material, and polemical appropriations of Bavinck’s Dogmatiek are analyzed in order to show not only that Van Til appropriates Bavinck’s thought pervasively, but also that his apologetics cannot …