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To Live Like Fighting Cocks: 'Fight Club' And The Ethics Of Masculinity, Andrew Slade
To Live Like Fighting Cocks: 'Fight Club' And The Ethics Of Masculinity, Andrew Slade
Andrew R. Slade
David Fincher's 1999 adaptation of Chuck Palahniuk's novel Fight Club has prompted many academics to write about this film and has captivated many of their students. As Warren Rosenberg, chair of English at the all-male Wabash College has said, "This seems to be a movie that they all adore so we'll see if we can deconstruct it, and hopefully get them to like it less" (Students, A10). While we may take this flippant comment from a 2001 story in The Chronicle of Higher Education as just that and dismiss it as quickly as it passes, Rosenberg's sentiment reflects a widespread …
Violence And Beauty: Jacques Lacan's 'Antigone', Andrew Slade
Violence And Beauty: Jacques Lacan's 'Antigone', Andrew Slade
Andrew R. Slade
If Jean-Luc Nancy was able to write in "The Sublime Offering," in 1993, that the sublime was fashionable (25), then academic and theoretical tastes have changed, and beauty has come back in style. Throughout the late 1990s, cultural critics and theorists undertook a return to beauty against the fashion for the sublime that returned in twentieth-century theory and philosophy of art in works by Jean-François Lyotard and Theodor Adorno, among others. The interest in the sublime has been grounded in violent historical experience. Not that violence was new, or that the kinds of violence that the twentieth century bequeathed us …
Remake As Erasure In 'The Texas Chainsaw Massacre', Andrew Slade
Remake As Erasure In 'The Texas Chainsaw Massacre', Andrew Slade
Andrew R. Slade
Tobe Hooper’s The Texas Chainsaw Massacre (1974) was remade as The Texas Chainsaw Massacre (2003) by Marcus Nispel. The remake erases the progressive critique of gender and family life in the United States that Hooper’s film screened and replaces that critique with a reactionary vision of sex, gender and family in the United States of the early twenty-first century.
Differend, Sexual Difference, And The Sublime, Andrew Slade
Differend, Sexual Difference, And The Sublime, Andrew Slade
Andrew R. Slade
The aim of this chapter is to articulate how two key feminist writers, Marguerite Duras and Luce lrigaray, engage and rewrite Lyotard's interest in the sublime as a feminist aesthetic category. Jean-François Lyotard was at the vanguard of a retrieval of the category of the sublime in contemporary aesthetic theory. A trenchantly polymorphous philosopher, he wrote of the sublime in a range of styles that rivals the old masters of aesthetics, who not only mastered the thought, but were themselves sublime in their works. Whereas the tradition of aesthetics almost unequivocally aligns the sublime with the masculine and the feminine …
Invisible Monsters And Palahniuk's Perverse Sublime, Andrew Slade
Invisible Monsters And Palahniuk's Perverse Sublime, Andrew Slade
Andrew R. Slade
Invisible Monsters is a novel about the search for identities — sexual, family, gender, social — that is never at ease with the search. The characters in the novel wish to put an end to the need to search for an identity and to draw to a close the need and urge to represent themselves to others. These are characters who wish to be what and who they are without apology or argument but are ill-equipped to do so. They cannot find the means by and through which to put the seeking to an end. It may be tempting to …
Mixing Mourning And Desire: Alfonso Cuarón's 'Y Tu Mamá También', Andrew Slade
Mixing Mourning And Desire: Alfonso Cuarón's 'Y Tu Mamá También', Andrew Slade
Andrew R. Slade
Alfonso Cuarón's Y Tu Mamá También was one of a series of hit movies from Mexico in the early years of the millennium. From the beginning, the movie generated shock and scandal for its representations of graphic sex, but more than that for its representation of queer desire between the emerging young stars Diego Luna and Gael Garcia Bernal. As the two established their careers, they continued to answer questions about Julio and Tenoch, the two adolescent, urban cowboys they played in Y Tu Mamá También. The road movie as coming-of-age story on its own would not produce any disconcerting …
Hiroshima, 'Mon Amour,' Trauma, And The Sublime, Andrew Slade
Hiroshima, 'Mon Amour,' Trauma, And The Sublime, Andrew Slade
Andrew R. Slade
Trauma ruptures the world of our daily experiences. It is an intrusion that threatens the body and psyche and affects us in symptomatic ways. That something happened is certain; what that is, however, resists comprehension and understanding. The impetus of much contemporary trauma research in the humanities derives from the coincidence of survivors' insistence on the truth of their experiences and life in a global culture that multiplies traumatic circumstances. These circumstances pose a radical threat to the fecundity of human life, to be sure, and also to the very possibility of brute survival. My aim in this essay is …
On Mutilation: The Sublime Body Of Chuck Palahniuk's Fiction, Andrew Slade
On Mutilation: The Sublime Body Of Chuck Palahniuk's Fiction, Andrew Slade
Andrew R. Slade
Much of Chuck Palahniuk's writing centers on the mutilation of bodies. Bodies are broken from the outside. They are beaten unrecognizable and destroyed beyond recuperation. Bodies are transformed from one sex to another, one gender to another. In Palahniuk's writing, the human body is the site for the inscription of a search for modes of authentic living in a world where the difference between the fake and the genuine has ceased to function. Not just the rules that had regulated behavior and prospects for a good life, but the rules that determine desire, pleasure, gender identity, and family role are …
Lyotard, Beckett, Duras, And The Postmodern Sublime, Andrew Slade
Lyotard, Beckett, Duras, And The Postmodern Sublime, Andrew Slade
Andrew R. Slade
Samuel Beckett's texts are populated with characters who have been so deprived of their humanity that humanity appears as essentially absent from his texts. The characters' presence in the diegesis is marked by unmistakable absences-absence of vision, of mobility, of sense, of name. Beckett's characters are often without: without hair, without teeth, without foreseeable future. The human character is at the limit of humanity and runs the risk of passing over into the grey zone of the inhuman. They lose track of their place, of their time, of their names. They frequently belong to no time and no place. When …