Philosophy of Mind Commons^™

Sentience And Sentient Minds, John Anthony Webster

Animal Sentience

My commentary builds on Rowan et al.’s (2022) comprehensive review to address the question ‘what do we mean by sentience?’ It suggests how we might recognise degrees of sentience within the animal kingdom, ranging from primitive sensations such as hunger and pain to more complex emotions that determine quality of life.

Introduction To Philosophy, Ryan Mcelhaney

Open Educational Resources

No abstract provided.

How True Is Causal Closure?, Paul Ravelli

Philosophy Honors Papers

Within the study of philosophy of mind, a principle known as causal closure has been a controversial topic for many years. Causal closure is used to describe the nature of causality within our universe and the principle goes as follows: “all physical things can have only physical causes.” What this means is that our universe exists as a closed causal system where things of the physical nature such as atoms can only be influenced causally by other physical things. If this principle is to be believed, then any type of explanation that is not based in causal explanation cannot be …

The Internet-Extended Mind: The Psychological Ramifications And Philosophical Implications Of Cognitive Offloading, Gloria Choi

Scripps Senior Theses

In this thesis, I explore the internet-extended mind through both philosophical and psychological lenses in order to investigate the questions “To what extent is the mind extended onto the internet and, more generally, outside our bodies?” and “How will an increasingly internet-extended brain change the ways in which humans communicate, remember, and behave?”. First, I introduce the idea of a mind that extends out into the world, instead of lying solely in the brain. Then, I outline existing research that introduces the challenges and implications of an internet-extended mind in an ever-changing internet landscape. Next, I discuss how the internet …

How True Is Causal Closure?, Paul Ravelli

Philosophy and Religious Studies Presentations

Within the study of philosophy of mind, a principle known as causal closure has been a well-accepted topic for many years. Causal closure is used to describe the nature of causality within our universe and the principle goes as follows: “all physical things can have only physical causes.” What this means is that our universe exists as a closed system where things of the physical nature such as atoms can only be influenced by other physical things. If this principle is to be believed, then any type of explanation that is not based in scientific law cannot be used when …

What Is In An Octopus's Mind?, Jennifer Mather

Jennifer Mather, PhD

It is difficult to imagine what an animal as different from us as the octopus ‘thinks’, but we can make some progress. In the Umwelt or perceptual world of an octopus, what the lateralized monocular eyes perceive is not color but the plane of polarization of light. Information is processed by a bilateral brain but manipulation is done by a radially symmetrical set of eight arms. Octopuses do not self-monitor by vision. Their skin pattern system, used for excellent camouflage, is open loop. The output of the motor system of the eight arms is organized at several levels — brain, …

Aesthetics And Imagining The Octopus’S Mind, André Krebber, Maike Riedinger, Yvette Watt

Animal Sentience

Several commentators on Mather’s target article discuss the challenges of finding adequate cognitive methods and concepts for accessing the mind and experience of octopuses. Building on Godfrey-Smith’s commentary, we propose aesthetics as a way. The arts provide means to perform what Godfrey-Smith calls an “imaginative leap” to access the experience of octopuses, especially mimesis. We are trying to do this in our current project Okto-Lab. Laboratory for Octopus Aesthetics.

What Is In An Octopus's Mind?, Jennifer Mather

Animal Sentience

It is difficult to imagine what an animal as different from us as the octopus ‘thinks’, but we can make some progress. In the Umwelt or perceptual world of an octopus, what the lateralized monocular eyes perceive is not color but the plane of polarization of light. Information is processed by a bilateral brain but manipulation is done by a radially symmetrical set of eight arms. Octopuses do not self-monitor by vision. Their skin pattern system, used for excellent camouflage, is open loop. The output of the motor system of the eight arms is organized at several levels — brain, …

What And Where Is An Octopus’S Mind?, Jennifer A. Mather

Animal Sentience

It is gratifying to see the thorough discussion of whether octopuses have a mind, though perhaps a mind that is different from those of “higher” vertebrates. It stimulates us to look at the welfare of these animals and challenges us to find better ways to test mindfulness and cognition across animals with widely differing natural histories and sensory and motor capacities.

Ecologies Of Embodied Minds Embedded: Radical Romantic Perspectives On Architectures Of Technology, Sharmaine Browne

Dissertations, Theses, and Capstone Projects

This dissertation explores Romantic responses to the role of architectural technologies in the development of material being, consciousness, and culture by applying a critical approach in which I combine radical embodied cognitive theory, ecocritical perspectives, and a phenomenological lens to select Romantic texts written from 1789 to 1884 in response to industrial modernity. While scholarship has thoroughly explored technology as a cultural force which inevitably shapes consciousness, I propose that a slight shift of emphasis from technology’s external influence to the material internalization of its influence allows for new perspectives—particularly in light of recent proposals in cognitive philosophy which assert …

Still Wondering How Flesh Can Feel, Gwen J. Broude

Animal Sentience

Reber believes he has simplified Chalmers’s “hard problem” of consciousness by arguing that subjectivity is an inherent feature of biological forms. His argument rests on the related notions of continuity of mind and gradual accretion of capacities across evolutionary time. These notions need to be defended, not just asserted. Because Reber minimizes the differences in mental faculties among species across evolutionary time, it becomes easier to assert, and perhaps believe, that sentience is already present in early biological forms. The more explicit we are about the differences among these mental faculties and the differences across species, the less persuasive is …

Reber’S Caterpillar Offers No Help, Carl Safina

Animal Sentience

Reber’s target article “Caterpillars, consciousness and the origins of mind” seems only to shift but not to address the question of where the mind is and how minds occur.

How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans

Animal Sentience

The sudden appearance of consciousness that Reber posits in creatures with flexible cell walls and motility rather than non-flexible cells walls and no motility involves an evolutionary discontinuity. This kind of “miracle” is required by all “discontinuity” theories of consciousness. To avoid miraculous emergence, one may need to consider continuity theories, which accept that different forms of consciousness and material functioning co-evolve but assume the existence of consciousness to be primal in the way that matter and energy are assumed to be primal in physics.

Bacteria And The Cellular Basis Of Consciousness, Michael L. Woodruff

Animal Sentience

According to Reber’s theory, the Cellular Basis of Consciousness (CBC), sentience originates as bio-sensitivity in unicellular organisms. For this reason, Reber regards sentience as evolutionarily foundational. Many bacteria show chemotaxis and, thus, according to CBC, they are sentient. Analysis of the genetic mechanisms underlying bacterial chemotaxis indicates that sentience has no explanatory power in this case. Genetic analysis also fails to show species continuity underlying bio-sensitivity in bacteria and bio-sensitivity in species with nervous systems, so it does not seem that sentience is evolutionary foundational. CBC is rejected on these grounds.

Caterpillars, Consciousness And The Origins Of Mind, Arthur S. Reber

Animal Sentience

A novel framework for the origins of consciousness and mind, the Cellular Basis of Consciousness (CBC), is presented. The model is based on a simple, perhaps radical axiom: subjectivity is an inherent feature of particular kinds of organic form. Experiential states, including those denoted as "mind" and "consciousness," are present in the most primitive species. The model has several conceptual and empirical virtues, among them: (a) it (re)solves the problem of how minds are created by brains ─ also known as the "Hard Problem" (Chalmers 1995) ─ by revealing that the apparent difficulty results from a category error, (b) it …

Process And Mind: Exploring The Relationship Between Process Philosophy And The Nonlinear Dynamical Systems Science Of Cognition, Larry A. Moralez

Honors Undergraduate Theses

This work examines the relationship between Alfred North Whitehead’s process philosophy and the nonlinear dynamical systems framework for studying cognition. I argue that the nonlinear dynamical systems approach to cognitive science presupposes many key elements of his process philosophy. The process philosophical interpretation of nature posits events and the dynamic relations between events as the fundamental substrate of reality, as opposed to static physical substances. I present a brief history of the development of substance thought before describing Whitehead’s characterization of nature as a process. In following, I will examine the both the computational and nonlinear dynamical systems frameworks for …

The Mind In Motion, Shayan A. Gates

Senior Honors Projects

The Mind in Motion

Shayan Gates

Faculty Sponsor: Galen Johnson, Philosophy

The origin of most scientific disciplines can be traced back to a few philosophical insights posed by a few curious thinkers throughout time, and cognitive science is no exception.While intrigue has nearly always surrounded the human mind and its relation to the brain, validation of this relationship has not been so easy to come by, and there are still areas of contention during this time of advancement in neurological sciences and related technologies.

This topic is very broad (to say the least) so I decided to confine this paper …

What Is A Human Person? An Exploration & Critique Of Contemporary Perspectives, Emmanuel Cumplido

Senior Honors Projects

What is a Human Person? An Exploration and Critique of Physicalist Perspectives

Emmanuel Cumplido

Faculty Sponsor: Donald Zeyl, Philosophy

Answers to the question “What is a human person?” that have garnered the allegiance of people throughout millennia fall under two broad categories: “physicalism” and “dualism”. One of the earliest renditions of physicalism was the philosophy of the ancient Greek atomists. In their view, all of reality could be explained through two principles: atoms and empty space. As a consequence, people were thought to be nothing but assemblages of atoms in space. Plato’s Phaedo presents one of the earliest philosophical endorsements …

Articulating Animals: Animals And Implicit Inferences In Brandom’S Work, Joel D. Musser

Between the Species

Brandom denies animals implicit reasoning by emphasizing their inability to make inferences explicit, and in so doing, denigrates animals by likening their behavior to that of machines and artifacts. With disturbing regularity and ease, Brandom equates pigeons and parrots to machines and thermostats in their inability to express implicit/explicit inferences: neither the pigeon nor the machine can “provid[e] reasons for making other moves in the language game.”

I contest, however, that animals are paradigmatically more than any similarity or analogy to mechanical processing, just as humans are paradigmatically more than any reductive analogy to animals. The human/animal distinction need not …

Does The Mind Extend Out Into The World, Andrew D. Kishino

CMC Senior Theses

The extended mind debate juggles the possibilities of whether or not the mind extends out into the world. Today, with the rise in technology, we have an additional claim that our tools are responsible for extending our minds. The internet, smart phones, and other tools give us a foothold in the extended mind debate by providing real world examples of how our mind is perceived as extending out into the world. In discovering where the divide between mind and environment exists we can come up with a conclusion whether or not the mind truly extends out into the world.

The Uqv (Ultimate Questioner's Vanity) Theory, Kedar Joshi

Kedar Joshi

The UQV theory is a metaphysical theory that the universe is the consequence of the ultimate questioner's vanity. This theory builds on the NSTP (Non Spatial Thinking Process) theoretical metaphysical semi-solipsism, the position, which specifically regards the NSTP theoretical superhuman mind as a personal philosophical questioning supermind. The UQV theory further speculates the existence of the ultimate questioner, which, existing logically/conceptually beyond the superhuman mind, initiated the existence of my NSTP in order to ask an apparently unanswerable (philosophical) question about the nature of its own existence. And since the NSTP is extremely orderly and deterministic, the ultimate questioner already …

Consciousness And Complexity, Todd Moody

Todd Moody

No abstract provided.

The Mind-Body Problem: A Tuberculosis/Tobacco Example, Ibpp Editor

International Bulletin of Political Psychology

This article illustrates two conflicts between what is, perhaps, best for the mind and best for the body.

Lateral And Vertical Structures Of Politics: Psychological Movement And Principles Of The Natural Sciences. (Work In Progress), Ibpp Editor

International Bulletin of Political Psychology

This article discusses Dr. Ji-Young Kim's theory of mind, and the political implications of it.