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Ood For The Ghosts: Reading Ruin’S Being With The Dead With Nietzsche, Babette Babich

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A focus on roots, localizations, usurpations, and obliterations together with commemoration and different fields of scholarly research, along with a thematic focus on Homer’s Nykia, permit Hans Ruin to revisit the foundations of history in Being with the Dead. Ruin draws on cultural sociology, including the work of Alfred Schütz, as well as Heideggerian historicity and the dead of the distant past, including archaeology and ethnography, paleography and physical anthropology. Ruin also engages Michel de Certeau’s Writing of History and its focus on the other in a necropolitical account tracked through interdisciplinary fields. In my reading I supplement Ruin’s critical …

Hermeneutic Philosophies Of Social Science: Introduction, Babette Babich

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No abstract provided.

Aftermath, Babette Babich

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Aftermath

The question after any disaster is the question of what remains and that, to the extent that there is still something that remains, is the question of life. It is life that is the question after Auschwitz—how go on, how write poetry, how philosophize? What is called thinking after Heidegger? Are we still inclined to thinking, after Heidegger? And what of logic? What of history? And what of science? In addition, we may ask after ethical implications, including questions bearing on anti-Semitism, but also issues of misogyny, as well as Heidegger’s critical questions concerning technology and concerning animal life …

La Violenza Della Violenza, Babette Babich

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ünther Anders, al pari di Hannah Arendt, fu un teorico del potere che sviluppò un’esplicita riflessione filosofica sulla violenza. Tuttavia, anche gli esperti delle sue opere trovano solitamente che le riflessioni di Anders sul potere (in tedesco Macht) implichino una certa difficoltà interpretativa, specialmente perché la sua scrittura è stilisticamente impegnativa, ma anche perché, in modo più decisivo, Anders scrisse sulla natura della tecnica, argomento inusuale per la maggior parte dei teorici della politica e dei filosofi. Questo interesse può essere riscontrato a cominciare dalle primissime riflessioni del filosofo tedesco sulla musica, e in tutti i suoi studi sull’essere …

Philosophy Bakes No Bread, Babette Babich

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Philosophy Bakes No Bread

Far from baking bread, far from practical applicability, philosophy traditionally sought to explain the world, ideally so. Thus, when Marx argued that it was high time philosophy “change the world,” his was a revolutionary challenge. Today, philosophy is an analytic affair and analytic philosophers seek less to explain the world than to squirrel out arguments or, more descriptively, to resolve the minutiae of this or that name problem. Faced with diminishing student demand, analytic philosophers have taken to urging that everyone from primary school students to scientists be required to study (analytic) philosophy. Just so, applied …

Are They Good? Are They Bad? Double Hermeneutics And Citation In Philosophy, Asphodel And Alan Rickman, Bruno Latour And The ‘Science Wars, Babette Babich

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The attached file is a proof copy.

Please see the printed version. Das interpretative Universum

Nietzsches Lyrik. Archilochus, Musik, Metrik, Babette Babich

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No abstract provided.

Nietzsche's Spiritual Exercises, Babette Babich

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Nietzsche’s third Untimely Meditation, composed in 1874, Schopenhauer as Educator, reflects upon and describes a “spiritual exercise” not unlike the spiritual exercises of St. Ignatius of Loyola, detailing tactics and including practical advice. Thus Nietzsche’s “spiritual exercises” correspond to the traditional practice of self-cultivation, self-education, characteristic of the Stoic philosophers but also influential for the Hellenistic neo-Platonic tradition, the church fathers, and St. Augustine, author of De Magistro and the Confessions. Beyond antiquity, spiritual exercises refer to a theological practice of selfcultivation and self-discipline.

Calling Science Pseudoscience: Fleck’S Archaeologies Of Fact And Latour’S ‘Biography Of An Investigation’ In Aids Denialism And Homeopathy, Babette Babich

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Fleck’s Genesis and Development of a Scientific Fact foregrounds claims traditionally excluded from reception, often regarded as opposed to fact, scientific claims that are increasingly seldom discussed in connection with philosophy of science save as examples of pseudo-science. I am especially concerned with scientists who question the epidemiological link between HIV and AIDS and who are thereby discounted—no matter their credentials, no matter the cogency of their arguments, no matter the sobriety of their statistics—but also with other classic examples of so-called pseudo-science including homeopathy and other sciences, such as cold fusion. The pseudo-science version of the demarcation problem turns …

The Ubiquity Of Hermeneutics, Babette Babich

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To understand Nietzsche in the context of hermeneutics is to understand not only Nietzsche’s philosophy of interpretation (Figl 1982a, 1984) but his perspective on perspective (Cox 1997) or “perspectivalism” (Babich 1994: 116f). In turn, given his background familiarity with hermeneutic methodology, this also corresponds to Nietzsche’s own approach as an interpreter of texts and antiquity as of the life, the culture, the history of ancient Greece (see the range of contributions to Jensen and Heit 2014 as well as Ugolini 2003; Figl 1984; and Pöschl 1979). And to do this, just to the extent that Nietzsche specifically reflects on interpretation …

“Who Do You Think You Are?” On Nietzsche’S Schopenhauer, Illich’S Hugh Of St. Victor, And Kleist’S Kant, Babette Babich

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No abstract provided.

The Multidimensionality Of Hermeneutic Phenomenology: From Philology Through Science And Technology To Theology, Babette Babich

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No abstract provided.

Nietzsche’S Zarathustra And Parodic Style: On Lucian’S Hyperanthropos And Nietzsche’S Übermensch, Babette Babich

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It is well-known that as a term, Nietzsche’s Übermensch derives from Lucian of Samosata’s hyperanthropos. I argue that Zarathustra’s teaching of the overman acquires new resonances by reflecting on the context of that origination from Lucian’s Kataplous – literally, “sailing into port” – referring to the soul’s journey (ferried by Charon, guided by Hermes) into the afterlife. The Kataplous he tyrannos, usually translated Downward Journey or The Tyrant, is a Menippean satire of the “overman” who is imagined to be superior to others of “lesser” station in this-worldly life and the same tyrant after his (comically unwilling) …

Philosophische Figuren, Frauen Und Liebe: Zu Nietzsche Und Lou, Babette Babich

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No abstract provided.

On Nietzsche’S Judgment Of Style And Hume’S Quixotic Taste: On The Science Of Aesthetics And ‘Playing’ The Satyr, Babette Babich

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This essay reviews Nietzsche’s discussion of scholarly judgments of style beginning with his own inaugural lecture at Basel together with David Hume’s stylistic reflections in Hume's “On the Standard of Taste.” This casts light both on the context and the substance of Nietzsche’s own scholarly concern with the question of style and taste in terms of what Nietzsche called the “science of aesthetics” and consequently of scholarly judgment in both classics (or classical philology, here including archaeology and historiography) and philosophy. I also include a brief discussion of Nietzsche’s phenomenological performance practice of dance or playing the “satyr.”

The Philosopher And The Volcano, Babette Babich

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Nietzsche's Zarathustra echoes Empedocles' as orator or speaker especially if reviewed in terms of Empedocles' esoteric Katharmoi or Purifications. This essay reads Zarathustra teaching of the eternal return of the same as the teaching of going to ground, that is: death and rebirth, arguing that death is present at the start and already at work in the section entitled The Adder's Bite. Indeed it is the explicit subtext of the overman.

Like Empedocles, Nietzsche's Zarathustra tells us that the human being is something that should be overcome. and thus it makes a difference that we hear Zarathustra proclaim this teaching …

Le Zarathoustra De Nietzsche Et Le Style Parodique. A Propos De L’Hyperanthropos De Lucien Et Du Surhomme De Nietzsche, Babette Babich

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Abstract

Nietzsche’s Übermensch is derived from Lucian of Samosata’s term hyperanthropos. I argue that Zarathustra’s teaching of the overman acquires new resonances in the context of that terminological origination in Lucian’s Kataplous — literally: sailing into port — referring to the journey of the soul into the afterlife, as escorted by Hermes and ferried by Charon along with myriads of others facing the same fate. The Kataplous he tyrannos, a title usually rendered as the Downward Journey (or The Tyrant), is a Menippean satire telling the tale of the “overman” supposed superior to others of “lesser” station in …

"An Impoverishment Of Philosophy", Babette Babich

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Interview on philosophy journals and editing, academic publishing, digital content, the analytic continental divide in philosophy, its persistence along with the reasons for its denial, philosophy curricula.

Towards A Critical Philosophy Of Science: Continental Beginnings And Bugbears, Whigs, And Waterbears, Babette Babich

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Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not – excluding not merely Nietzsche’s philosophy of science but Gödel’s philosophy of physics. As a radicalization of Kant, Nietzsche’s critical philosophy of science puts science in question and Nietzsche’s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger but also Husserl just to the extent that continental philosophy of science tends to depart from a …

Ex Aliquo Nihil: Nietzsche On Science And Modern Nihilism. Acpq, 84-2 (Spring 2010): 231-256., Babette Babich

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This essay explores the nihilistic coincidence of the ascetic ideal and Nietzsche’s localization of science in the conceptual world of anarchic socialism as Nietzsche indicts the uncritical convictions of modern science by way of a critique of the causa sui, questioning both religion and the enlightenment as well as both free and unfree will and condemning the “poor philology” enshrined in the language of the “laws” of nature. Reviewing the history of philosophical nihilism in the context of Nietzsche’s “tragic knowledge” along with political readings of nihilism, willing nothing rather than not willing at all, today’s this-worldly and very planetary …

Politik Und Die Analytisch-Kontinentale Streit Der Fakultaeten In Die Philosophie, Babette Babich

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Bekanntnermaßen machen die unterschiedlichen Antworten, die auf die Frage ‚Was ist Philosophie?’ gegeben werden können, die Differenz und damit die Trennung zwischen analytischen und kontinentalen Denkstilen aus. Wenn man bedenkt, was hier auf dem Spiele steht, so geht es dabei nicht um einen terminologischen Streit um Begriffe, sondern um die Definition einer Disziplin als solcher und dies schließt nicht nur das Problem ein, wie Philosophie betrieben – und bewertet – wird, sondern wer überhaupt in die Lage kommt, sie auszuüben (und zu evaluieren), gerade wo solches Tun – und solche Evaluation – sich als eine bedeutsame Voraussetzung für Einladungen erweist. …

Words In Blood, Like Flowers: Philosophy And Poetry, Music And Eros In Hölderlin, Nietzsche, And Heidegger, Babette Babich

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No abstract provided.

Continental Philosophy In Britain And America, Babette Babich

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Continental, or as it is sometimes called, contemporary European philosophy represents a range of approaches to academic philosophy distinguished from the analytic modality dominating professional or institutional philosophy in the United Kingdom and in the United States, as in Australia, Canada, and Ireland. Where the analytic tradition itself may be said to trace its own roots to Europe, e.g., positivism may be traced to France and its originator August Comte, and logical empiricism to Germany and to Austria and the writings of Gottlob Frege and Ludwig Wittgenstein and the members of the Vienna Circle, continental philosophy expresses an ideological tradition …

Continental Philosophy In Britain And America, Babette Babich

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list of chapter sections en lieu of an abstract

“Introduction” 22-28; “Phenomenology” 28- 34; “Hermeneutic Phenomenology” 34-40; “Existentialism: Toward an Ethics of Responsibility & a Feminist Erotic Ethic” 40-44; Hermeneutics: Gadamer and Ricoeur; Continental Aesthetics: Merleau-Ponty and the Phenomenology of Perception” 51-56; “Continental Philosophy of Science” 56-58; “The Hermeneutics of the Other: The Dominion of the Ethical” 58-64; “The Frankfurt School and Critical Theory” 64-67; “From Structuralism to Deconstruction” 67-82.

From Fleck’S Denkstil To Kuhn’S Paradigm: Conceptual Schemes And Incommensurability, Babette Babich

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This article argues that the limited influence of Ludwik Fleck’s ideas on philosophy of science is due not only to their indirect dissemination by way of Thomas Kuhn, but also to an incommensurability between the standard conceptual framework of history and philosophy of science and Fleck’s own more integratedly historico-social and praxis-oriented approach to understanding the evolution of scientific discovery. What Kuhn named “paradigm” offers a periphrastic rendering or oblique translation of Fleck’s Denkstil/Denkkollektiv, a derivation that may also account for the lability of the term “paradigm”. This was due not to Kuhn’s unwillingness to credit Fleck but rather to …

Between Hölderlin And Heidegger: Nietzsche’S Transfiguration Of Philosophy, Babette Babich

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No abstract provided.

Future Philology! By Ulrich Von Wilamowitz-Moellendorff - Translated By G. Postl, B. Babich, And H. Schmid, Babette Babich

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Ulrich von Ulrich von Wilamowitz-Möllendorff's

FUTURE PHILOLOGY! a reply to FRIEDRICH NIETZSCHE’S Ordinarius Professor of Classical Philology at Basel „birth of tragedy“

Translated by Gertrude Postl, Babette E. Babich, and Holger Schmid (Greek and Latin translations by Babette Babich and Holger Schmid. Additional corrections to the Greek by James I. Porter and Alexander Nehamas)

Nietzsche And Eros Between The Devil And God’S Deep Blue Sea: The Problem Of The Artist As Actor–Jew–Woman, Babette Babich

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In just one aphorism in The Gay Science, Nietzsche arrays “The Problem of the Artist” in a complex, highly reticulated constellation. Addressing every member of the excluded grouping of disenfranchised “others,” Nietzsche turns to the destitution of a god of love keyed to the self- or inward-turning absorption of the human heart. His ultimate and irrecusably tragic project to restore the innocence of becoming requires the affirmation of the problem of suffering as the task of learning how to love. Nietzsche sees the eros of art as what can teach us how to make things beautiful, desirable, lovable in the …