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Full-Text Articles in History of Philosophy

Deleuze And Derrida: Difference And The Power Of The Negative, Vernon W. Cisney Oct 2018

Deleuze And Derrida: Difference And The Power Of The Negative, Vernon W. Cisney

Gettysburg College Faculty Books

The first scholarly comparative analysis of Jacques Derrida and Gilles Deleuze's philosophies of difference.

Jacques Derrida and Gilles Deleuze are best known for their respective attempts to theoretically formulate non-dialectical conceptions of difference. Now, for the first time, Vernon W. Cisney brings you a scholarly analysis of their contrasting concepts of difference.

Cisney distinguishes their conceptions of difference by differentiating them on the basis of the criticisms they level against Hegel, as well as their valorisations of Nietzsche, and the ways in which they understand Nietzsche's thought to surpass that of Hegel. The contrast between the two, Cisney argues, is …


Health And Sickness: An Examination Of The Question Of The Affirmation Or Negation Of Life In The Face Of Suffering, Frank M. Scavelli Apr 2017

Health And Sickness: An Examination Of The Question Of The Affirmation Or Negation Of Life In The Face Of Suffering, Frank M. Scavelli

Student Publications

In this thesis, I examine a line of thought that stretches from Arthur Schopenhauer (1788-1860), who regarded his own work merely as an interpretation and continuation Immanuel Kant’s (1724-1804) philosophy, through Friedrich Nietzsche (1844-1900), who reacted to Schopenhauer’s negation of life with an affirmative philosophy, to Thomas Mann (1875-1955), who, operating from within this tradition, attempted a synthesis of it as well as a critical analysis of some of its aspects and their relation to seemingly-pathological fascistic sentiment he witnessed in the Germany of the 1920s and 30s. This line of thought deals with the essential question of Life. It …


Xxii. Philosophical Meaning, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

Xxii. Philosophical Meaning, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXII: Philosophical Meaning

As we have seen, philosophy was one of the major contributions of Greek Civilization. It was the Greeks who gave it its first major impetus as well as its name, "the love of learning." This very phrase embodies the most important aspects of their contribution to the West: the love of the best or most excellent; the search for something beyond a description of immediate experience; and the attempt to grasp, in some comprehensive fashion, both the actual and the ideal, both the given and the possible. In order to accomplish this task philosophy has, as we have seen, traditionally …


1. The Logical Atomism Of Bertrand Russell, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

1. The Logical Atomism Of Bertrand Russell, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXII: Philosophical Meaning

As can easily be seen, the impact of these three schools of contemporary philosophy — the linguistic, the logical analytical, and the logical empiricist — has been largely negative, critical, and destructive, especially with regard to theological beliefs, metaphysical systems, and value judgment. Thus the particular growing edges of contemporary philosophy have contributed their full share to the shaking of the foundations of Western Civilization. But, during the last few decades they have presented less of a united front than before. The differences which have appeared have come largely from a rethinking of the status and role of value, and …


3. Whitehead's Philosophical Synthesis, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

3. Whitehead's Philosophical Synthesis, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXII: Philosophical Meaning

In Alfred North Whitehead (1861-1947) we meet a philosopher who was born an Englishman and died an American, and whose thought combined the major recent philosophical contributions of both countries in a radically new and startling metaphysical synthesis. Unlike both Dewey and Russell, he sees in philosophy neither the individual nor the social creation of meaning, but rather adventurous exploration in the discovery of meaning. His approach, like Russell's, is individualistic and, like Dewey's, total rather than partial or limited. He drew both on the English analytical interest in psychology and sociology, while at the same time maintaining his own …


2. The Instrumentalism Of John Dewey, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

2. The Instrumentalism Of John Dewey, Robert L. Bloom, Basil L. Crapster, Harold A. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXII: Philosophical Meaning

The approach of John Dewey to philosophy, while influenced by many of the same factors which were important to Russell, and despite his agreement with Russell on many social issues, takes a radically different direction. Dewey sees a person's philosophy as more intimately and internally related to the social processes than does Russell. Instead of viewing it as primarily a means of analysis and clarification, Dewey sees the role of philosophy as a method of social reconstruction, and logic as a method of inquiry rather than a means of exploring the implications of analytical definitions and empirical facts. It is …


4. Martin Buber, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. Martin Buber, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIII: Theological Meaning

In 1957 a little man of about eighty years gave a series of lectures at the Washington School of Psychiatry. He had come to the United States from the Hebrew University in Jerusalem to speak under the auspices of an institution concerned with restoring to health the mentally ill or aberrant. The guest was a philosopher, not a renowned therapist. Yet for Martin Buber (1878- ) himself such a designation is both acceptable and unacceptable. On the one hand he concerns himself with the objective world as philosophy conceptualizes it. On the other hand his primary concern is not speaking …