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Full-Text Articles in Intellectual History
Edwards On The Will: A Century Of American Theological Debate, Allen C. Guelzo
Edwards On The Will: A Century Of American Theological Debate, Allen C. Guelzo
Gettysburg College Faculty Books
Jonathan Edwards towered over his contemporaries--a man over six feet tall and a figure of theological stature--but the reasons for his power have been a matter of dispute. Edwards on the Will offers a persuasive explanation. In 1753, after seven years of personal trials, which included dismissal from his Northampton church, Edwards submitted a treatise, Freedom of the Will, to Boston publishers. Its impact on Puritan society was profound. He had refused to be trapped either by a new Arminian scheme that seemed to make God impotent or by a Hobbesian natural determinism that made morality an illusion. He …
The Return Of The Will: Jonathan Edwards And The Possibilities Of Free Will, Allen C. Guelzo
The Return Of The Will: Jonathan Edwards And The Possibilities Of Free Will, Allen C. Guelzo
Civil War Era Studies Faculty Publications
If certain national cultures seem to own certain great problems of the mind, then freedom of the will seems to be the American problem. This is not just because of the sheet stupifying bulk of what Americans have written on this problem over the past 300 years, from Benjamin Franklin to Daniel Dennett, from Quaker prophetesses in Vermont to prairie lawyers in Illinois. In the most fundamental sense, freedom of the will has been an American possession because it forms a cognate philosophical discourse to that most fundamental of all American ideas, that if political and civil liberty. To speak …
Oberlin Perfectionism And Its Edwardsean Origins, Allen C. Guelzo
Oberlin Perfectionism And Its Edwardsean Origins, Allen C. Guelzo
Civil War Era Studies Faculty Publications
An impression has very generally prevailed," wrote James Harris Fairchild toward the end of his twenty-three-year presidency of Oberlin College, "that the theological views unleashed at Oberlin College by the late Rev. Charles Grandison Finney & his Associates involves a considerable departure from the accepted orthodox faith." It was an impression that Fairchild believed to be inaccurate, and he would probably be horrified to discover a century later that the prevailing impression the "Oberlin Theology" has made on historians of the nineteenth-century United States continues to be one in which Oberlin stands for almost all the progressive and enthusiastic unorthodoxies …