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Articles 1 - 3 of 3
Full-Text Articles in Asian History
Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields
Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields
Faculty Contributions to Books
In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …
‘It All Comes From Me’: Bahu Begam And The Making Of The Awadh Nawabi, Circa 1765–1815, Nicholas J. Abbott
‘It All Comes From Me’: Bahu Begam And The Making Of The Awadh Nawabi, Circa 1765–1815, Nicholas J. Abbott
History Faculty Publications
This article examines the durable, yet largely overlooked, claims of Bahu Begam (1727–1815) to dynastic wealth and authority in the Awadh nawabi (1722–1856), a North Indian Mughal ‘successor state’ and an important client of the East India Company. Chief consort (khass mahal) to Nawab Shuja-ud-Daula (r. 1754–75) and mother to his successor Nawab Asaf-ud-Daula (r. 1775–97), Bahu Begam played a well-documented role in the regime’s tumultuous politics, particularly during Warren Hastings’s tenure as the Company’s governor-general (1773–85) and his later parliamentary impeachment. But despite her prominent political influence, little attention has been paid to the substance of her …
What In Chinese Culture And Political Philosophy Makes It Difficult To Share Power At The Top?, Natalie Lyman Shields
What In Chinese Culture And Political Philosophy Makes It Difficult To Share Power At The Top?, Natalie Lyman Shields
BYU Asian Studies Journal
天高皇帝远, Tiān gāo, huángdì yuan, is an ancient Chinese proverb that translates to “Heaven is high and the emperor is far away.” Starting anciently in the Shang Dynasty, China typically had an emperor who ruled over his subjects, yet in a far away manner: “For two thousand years China had an emperor figure who was state power and spiritual authority rolled into one” (Wild Swans, 261–262). The most notable emperor was the first blazing Emperor Qin Shi Huang who unified the land around 247 B.C. Many emperors followed, claiming the Mandate of Heaven, until the overthrow of the Qing Dynasty …