Asian History Commons^™

The Transition Of Guanyin: Reinterpreting Queerness And Buddha Nature In Medieval East Asia, Robert Wilf

Religious Studies Honors Papers

Avalokitesvara, better known by the Chinese name of Guanyin, is perhaps the second most pervasive figure in all of Buddhism after the historical Buddha himself. Part of this popularity comes from his adaptability and willingness to change to order to save everyone, no matter what part of society they might be from. It is thanks to this adaptability that Guanyin’s iconography varies wildly by region, with much of Theravada and tantric Buddhism depicting him as a man, while Mahayana Buddhism tends to revere her as the patron of women. From their earliest description, Guanyin was known to transcend boundaries to …

Living In This World: A Social History Of Buddhist Monks And Nuns In Nineteenth-Century Western China, Gilbert Zhe Chen

Arts & Sciences Electronic Theses and Dissertations

This dissertation relies on about 600 legal cases from the Ba County Archive that survive from the first three-quarters of the nineteenth century to investigate the social life of ordinary Buddhist monks and nuns. Although they played a crucial in maintaining the survival and proper functioning of Buddhism at the local level, they have remained significantly understudied. This dissertation adopts a bottom-up approach to investigate ordinary monastics’ involvement in various socioeconomic activities. By shifting the analytical focus from elite monks to their more mundane counterparts, this study illuminates how deeply ordinary monastics were embedded in their communities. The shift also …

Finding Chinese Jesus: Chinese Christians And American Missionaries In The Republic Of China (1912-1949), Matthew Joseph Douthitt

Theses and Dissertations

This thesis investigates the beliefs and practices of Chinese Christians and their American missionary counterparts in the Republic of China (1912-1949). Between the fall of the Qing Dynasty and the rise of the People's Republic, the Chinese people seriously reexamined politics, religion, and their relationship with the West. Many scholars claim that Chinese people could not completely understand and accept Christianity due to insurmountable cultural differences. I would argue religious misunderstanding did not befall our historical subjects the Chinese Christians; rather misunderstanding has plagued the modern scholar. Misunderstanding did not arise from a centuries old cultural mindset. Instead, Sino-Christianity conformed …

Pure Land And The Social Order In Twelfth-Century China: An Investigation Of "Longshu’S Treatise On Pure Land", Trevor Davis

Student Work

A 2012-2013 William Prize for best essay in East Asian Studies was awarded to Trevor Davis (Saybrook College '13) for his essay submitted to the History Department, “Pure Land and the Social Order in Twelfth-Century China: An Investigation of Longshu’s Treatise on Pure Land.” (Valerie Hansen, Professor of History, advisor.)

Davis' essay makes a powerful argument about the Pure Land Buddhist Wang Rixiu's understanding of Southern Song (1127-1279) society. Although Pure Land Buddhism is often thought to be egalitarian - or at least to challenge traditional hierarchies - Trevor shows that for Wang Rixiu, an egalitarian Pure Land coexists …