African History Commons^™

Research And Study Of Fashion And Costume History Spanning From Ancient Egypt To Modern Day, Kaitlyn E. Dennis Miss

Posters-at-the-Capitol

Through a generous donation to Morehead State University, research has been conducted on thousands of slides containing images of artwork and artifacts of historical significance. These images span from Egyptian hieroglyphs to the inaugural dress of every first lady of the United States. The slides are in the process of being recorded and catalogued for future use by students in hopes of furthering academic comprehension and awareness of the influence of fashion and costume history through the ages. Special thanks to the family of Gretel Geist Rutledge, faculty mentor Denise Watkins, as well as the Department of Music, Theatre, and …

Race, Class And Wealth: Thomas Gainsborough's Mr. And Mrs. Andrews (1750) And Yinka Shonibare's Mr. And Mrs. Andrews Without Their Heads (1998), Yema Thomas

Georgia State Undergraduate Research Conference

No abstract provided.

A List Of Racialized Black Dolls: 1850-1940, Anthony F. Martin

African Diaspora Archaeology Newsletter

Between 1850 and 1940 Black racialized dolls made in Europe and the northern United States saturated the marketplace with the peak years in the 1920s. These dolls were advertised with pejorative names and descriptions that typed cast African Americans as domestics and labors on mythical antebellum landscapes assisted White children in shaping Black people as inferior to Whites. Data mining doll encyclopedias, websites, and catalogs, I have compiled a list of Black racialized dolls. Additionally, I have provided advertisements of positive imagine Black dolls from The Crisis and The Negro World that provided a counterweight to the stereotyped dolls.

Terracotta Pipes With Triangular Engravings, Flavia Zorzi, Daniel G. Schávelzon

African Diaspora Archaeology Newsletter

The discovery of two smoking pipes from seventeenth-century contexts in Buenos Aires, Argentina, is used to suggest the presence in colonial times of a new set of stylistic norms derived from African traditions that are expressed at a regional scale not only in smoking pipes, but in a variety of items of material culture. These terracotta pipes, recovered at Bolívar 373 and the Liniers House sites, are characterized by their particular geometric decorative pattern, achieved by engravings and incisions. Similar specimens were found elsewhere in Buenos Aires, as well as in Cayastá (province of Santa Fe, Argentina) and Brazil.

Caravanserai, Trade Routes, And Dark Mothers, Eahr Joan

Re-Genesis Encyclopedia

The caravanserai (or Turkish kervansaray) was a roadside area, structure or inn for pilgrims, traveling tradespeople, and their animals providing lodging, substance, trade and marketing opportunities. In addition to providing food and temporary lodgings, many caravanserais also included a black madonna temple, shrine room, holy of holies, sacred cave or adjacent rock shelter. Tethered to the advancement of the caravanserai, was also the spread of African rites and rituals, black madonna temples, and dark goddesses. This was especially apparent with the Phoenicians.

Devotion to the great goddess of the Levant was prolonged by the Phoenicians who lived along the …

Dark Mother Tan-Tan Of Morocco, Eahr Joan

Re-Genesis Encyclopedia

The dark African Palaeoart figure known as Tan-Tan from Morocco appears to be the earliest of the Afrocentric (dark mother) figures. Surrounding sediments indicate that the timeline is c. 500,000 to 300,000 BCE. In Bednarik’s archaeological report, “A Figurine From the African Acheulian 1,” the Tan-Tan female icon is c. 400,000 BCE * and represents the oldest known figure, therefore predating the Late-Acheulian Berekhat Ram. Even though both Tan-Tan and the Berekhat Ram show evidence of ocher (or ochre), the Tan-Tan figure is the first “known instance of pigment application, although older indirect evidence of such a practice does exist.” …