History Commons^™

The Modern Wesley Class Meeting - Bringing Accountability, Practical Faith, And Personal Connection Into Established Local Congregations, Roger Graham Clayton Jr

Doctor of Ministry Projects and Theses

This paper is an attempt to resurrect the Wesleyan class meeting in to the modern day congregation in order to build stronger and more vibrant communities. By examining the historical footprint of the class meeting in Wesley's Britain and the beginning of the American experiment, the core attributes of the class meeting are extracted to be accountability, vulnerability, and practical faith.

This paper also attempts to show that these core principles of the class meeting are still present in the modern world outside of the church to great success within the military, non-denominational faith groups, and in the battle against …

The Rise Of An Eco-Spiritual Imaginary: Ecology And Spirituality As Decolonial Protest In Contemporary Multi-Ethnic American Literature, Andrew Michael Spencer

English Theses and Dissertations

The Rise of an Eco-Spiritual Imaginary reveals a shared ecological aesthetic among contemporary U.S. ethnic writers whose novels communicate a decolonial spiritual reverence for the earth. This shared narrative focus challenges white settler colonial mythologies of manifest destiny and American exceptionalism to instantiate new ways of imagining community across socially constructed boundaries of time, space, nation, race, and species. The eco-spiritual imaginary—by which I mean a shared reverence for the ecological interconnection between all living beings—articulates a common biological origin and sacredness of all life that transcends racial difference while remaining grounded in local ethnicities and bioregions. The novelists representing …

Broken Households: Black And White Baptists And Methodists In Transition In Post-Emancipation Texas, Timothy "Ashton" Reynolds

History Theses and Dissertations

The end of slavery in Texas and the South undercut more than just the economic, labor, and social foundations in Texas. It undercut doctrinal certainty for white Baptists and Methodists and called into question two of their most valued beliefs: the biblical legitimacy of slavery and the divine appointment of white (and male) supremacy. This thesis asks and attempts to answer the question of how white Baptists and Methodists reacted when they were no longer able to practice slavery as a legally sanctioned religiously underpinned institution. By examining denominational documents, church minute books, writings by influential Baptist and Methodist figures, …