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Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran
Cultural Identity, Deafness And Sign Language: A Postcolonial Approach, Steven Loughran
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University
Franz Fanon’s Black Skin, White Masks describes the experience of the recently de-colonized members of the Negro (as he refers to those of African descent) population living in Europe, particularly France, in the 1960s. A little over a decade later, Edward Said published Orientalism, thus adding to a growing discipline of scholarship in the fields of art, literature, and cultural studies called “Postcolonialism.” My essay attempts to show that Deaf persons who communicate with each other using sign language can be viewed as a colonized group, and that applying postcolonial theory to the study of their culture is appropriate.
Wpa Projects In Anaheim, Ca, During The Great Depression, Laura Enomoto
Wpa Projects In Anaheim, Ca, During The Great Depression, Laura Enomoto
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University
The Works Progress Administration (WPA), served as a catalyst for public works programs, specifically in the area of providing work to the unemployed. In cities all over the nation, the WPA provided grants that either paid employees directly or allocated funds to private firms. These programs were fundamental not only to the individuals they employed, but to the future of the cities themselves. Through the construction of public buildings, art projects, parks, and roads, American cities endured, remained intact, and even flourished as a result of the WPA.
The Use Of Rhetoric In Anti-Suffrage And Anti-Feminist Publications, Artour Aslanian
The Use Of Rhetoric In Anti-Suffrage And Anti-Feminist Publications, Artour Aslanian
LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University
After decades of struggling to gain the right to vote, women were finally granted that right with the passage of the Nineteenth Amendment on August 18, 1920. While it would seem that most, if not all, women would be in favor of gaining the right to vote, the women’s suffrage movement did not represent the wishes of all women within the United States. Scholarship in this area largely focuses on the historical developments of the suffrage movements, with the presence of female opponents of suffrage and anti-suffragist organizations receiving less attention.1 These anti-suffragists were vocal in their opposition to the …