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Full-Text Articles in History

'Not Cruelty But Piety': Circumscribing European Crusading Violence, Susanna A. Throop Jan 2018

'Not Cruelty But Piety': Circumscribing European Crusading Violence, Susanna A. Throop

History Faculty Publications

Was there such a thing as “crusading violence”? Traditionally the crusading movement has been sharply distinguished from other forms of Christian violence motivated, or at least justified, by religion. However, we have increasingly come to recognize the difficulties of drawing clear-cut boundaries between crusading and other aspects of western European culture in the Middle Ages. This chapter assesses the ways in which crusader violence was like and unlike other forms of medieval Christian violence.


Mirrored Images: The Passion And The First Crusade In A Fourteenth-Century Parisian Illuminated Manuscript (Paris, Bibliotheque Nationale De France, Ms Fr. 352), Susanna A. Throop Mar 2015

Mirrored Images: The Passion And The First Crusade In A Fourteenth-Century Parisian Illuminated Manuscript (Paris, Bibliotheque Nationale De France, Ms Fr. 352), Susanna A. Throop

History Faculty Publications

This lavish mid-fourteenth-century Parisian illuminated manuscript (Paris, Bibliothèque nationale de France, MS fr. 352) combines a description of the Holy Land with an abridged version of the history and continuations of William of Tyre in Old French known as the Eracles. It is both visually familiar to scholars and under-studied. Several of its Gothic panel miniatures, especially folio 62r, the conquest of Jerusalem, have been published more than once, yet the manuscript's illumination programme as a whole has not been assessed since Jaroslav Folda's 1968 doctoral dissertation. Analysis of folio 62r in the context of both the full illumination …


Vengeance And The Crusades, Susanna A. Throop Jun 2006

Vengeance And The Crusades, Susanna A. Throop

History Faculty Publications

This article demonstrates that the popularity of the idea of crusading as vengeance was not limited to the laity, and, instead of fading away after 1099, the ideology grew more widespread as the twelfth century progressed. The primary aim here is to present the evidence alongside preliminary analysis, reserving further, more detailed interpretation for future publications.