History Commons^™

Writing Activism: Indigenous Newsprint Media In The Era Of Red Power, Elizabeth Best

Theses and Dissertations (Comprehensive)

This thesis reconstructs Indigenous activism in the era of Red Power, 1972-1976, by examining three newspapers, the Native Youth Movement (NYM), The Native Voice (TNV) and The Native People (TNP). By linking these newspapers, the overarching themes of 1970s Indigenous activism are explored in order to understand the social conditions faced by young Indigenous people. Through a content analysis of these newspapers, the author examines questions such as: what were the living conditions of Indigenous people during the 1970s? What mattered most to the journalists and editors of these papers? What did Indigenous grassroots activism in Western Canada look like …

Theories Of The Self, Race, And Essentialization In Buddhism In The United States During The “Yellow Peril,” 1899-1957, Ryan Anningson

Theses and Dissertations (Comprehensive)

This dissertation is an intellectual history tracing developing notions of the Self in Buddhism through Buddhist publications during the years from 1899-1957. I define this time period as the Era of the Yellow Peril, due to common views in the United States of an Asian “other” which formed a larger clash of civilizations globally. 1899-1957 was marked by pessimism and dread due to two World Wars and the Great Depression, while popular and academic cultures argued for the validity of race sciences, and the application of these “sciences” through eugenics. Buddhism in the United States was created through a global …

More Than Stone And Iron: Indigenous History And Incarceration In Canada, 1834-1996, Seth Adema

Theses and Dissertations (Comprehensive)

This dissertation examines Indigenous (First Nation, Métis, and Inuit) history as played out in Canadian prisons. It argues that in the prison, processes of colonialism, decolonization, and neocolonialism took place simultaneously. In the nineteenth century, the prison was built as part of a network of colonial institutions and polices. It was imagined, designed, and built by representatives of the Canadian state alongside other colonial institutions, drawing on similar intellectual traditions. It maintains the imprint of this colonial origin. Prisons also became arenas for Indigenous cultural exchange and cultural creation, which in most cases subverted the logic of the prison. This …

Winning The War, Winning The Peace: The Image Of The 'Indian' In English-Canada, 1930-1948, Robert Scott Sheffield

Theses and Dissertations (Comprehensive)

This dissertation examines the impact of the Second World War on the image of the 'Indian' prevalent in English-Canada between 1930 and 1948. Traditionally, historical studies have assumed that the war formed a watershed in Canadian social, cultural and Aboriginal history: marking the end of the 'era of irrelevance' for Aboriginal people and creating a paradigm-shift in feelings about 'racial' tolerance and human rights. This study explores the shift in English-Canadian images of the 'Indian' from 1930 to 1948, as a way of testing the prevailing interpretation of the war as a major historical pivot in Canadian cultural constructions of …

Black Education In Canada West: A Parochial Solution To A Secular Problem. Rev. M. M. Dillon And The Colonial Church And School Society, Christopher Bruce Elliot

Theses and Dissertations (Comprehensive)

African-Americans fled the United States of America during the nineteenth century to escape slavery. The majority of the emigrants took refuge in Upper Canada. Slavery had been abolished by 1834 in all British colonial possessions. Blacks were promised protection from racism by virtue of British institutions. Upper Canada offered the fugitives a chance to begin a new life. Life in Canada West was not to be as joyful as was promised. When Blacks arrived in the British colony they were treated as outsiders, outcast from society. The prejudices of the day flourished throughout the countryside. Racism was manifested in the …

Marcus Garvey And The Philosophy Of Black Pride, Sophia Teresa Skyers

Theses and Dissertations (Comprehensive)

The anomalous position of black people in the United States, following the first World War, set the stage for the arrival of marcus Garvey and the Universal Negro Improvement Association. Originally formed in Jamaica in 1914, Garvey transported the UNIA to the United States as the war was drawing to a close, and quickly rose to popularity as black people responded positively to Garvey and his movement.

Centered around the philosophy of black pride, Garvey’s movement set out to give black people a sense of worthiness in their race and colour. He gave expression to the frustrations of black people …