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The Participation Of Women Believers And The Family In Later Languedocian Catharism, 1300-1308, William Grant Edmundson
The Participation Of Women Believers And The Family In Later Languedocian Catharism, 1300-1308, William Grant Edmundson
Theses and Dissertations
This master’s thesis means to contribute to scholarship on the nature of lived Catharism in later medieval Languedoc. The study uses depositions from the inquisition registers of Jacques Fournier and Geoffroy d’Ablis, as well as Bernard Gui’s Liber sententiarum (book of sentences) to examine and compare how men, women, and families who were friends, relatives, accomplices, believers, and defenders of Cathar perfecti (the Cathar spiritual elite) participated in and supported the sect during the “Authié revival” from 1300 to 1308 by means of a case study on the Benet family from Montaillou and Ax.
The study argues that although the …
The Reverend Jim Jones And Religious, Political, And Racial Radicalism In Peoples Temple, Catherine Barrett Abbott
The Reverend Jim Jones And Religious, Political, And Racial Radicalism In Peoples Temple, Catherine Barrett Abbott
Theses and Dissertations
On November 18, 1978 over 900 members of Peoples Temple committed suicide or were murdered in Jonestown, Guyana under the direction of Reverend Jim Jones. This thesis explores the radical ideology of Jones leading up to and including the day of the murder-suicides by poisoned Flavor-Aid. Jones was a radical theologically, politically, and in racial thinking, although he was not an advocate for women’s rights. Jones claimed to be a prophet and then God, criticized the Bible and became atheistic, called himself a Marxist, a socialist, and a Communist, and strove for equal rights for minorities in the United States …
Berkeley And The Mind Of God, Craig Berchet Knepley
Berkeley And The Mind Of God, Craig Berchet Knepley
Theses and Dissertations
I tackle a troubling question of interpretation: Does Berkeley's God feel pain? Berkeley's anti-skepticism seems to bar him from saying that God does not feel pain, for this would mean there is something to reality 'beyond' the perceptible. Yet Berkeley's concerns for common sense and orthodoxy bar him from saying that God does have an idea of pain. For Berkeley to have an idea of pain just is to suffer it, and an immutable God cannot suffer. Thus solving the pain problem requires answers to further questions: What are God's perceptions, for Berkeley? What are God's acts of will? How …