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Articles 1 - 6 of 6
Full-Text Articles in History
Round Table (Part 3): The Limits Of Lemkin, Scott Straus
Round Table (Part 3): The Limits Of Lemkin, Scott Straus
Genocide Studies and Prevention: An International Journal
No abstract provided.
The Mass Murder Of The European Jews And The Concept Of ‘Genocide’ In The Nuremberg Trials: Reassessing Raphaël Lemkin’S Impact, Alexa Stiller
The Mass Murder Of The European Jews And The Concept Of ‘Genocide’ In The Nuremberg Trials: Reassessing Raphaël Lemkin’S Impact, Alexa Stiller
Genocide Studies and Prevention: An International Journal
Nuremberg’s prosecutors prominently used Lemkin’s genocide concept. They also dealt in detail with the mass murder of Europe’s Jews. However, for them ‘genocide’ and the Holocaust were not congruent. They used different definitions of Lemkin’s concept and interpreted the relationship between the mass murder of the European Jews and the entire mass violence of the Nazis differently. Lemkin had little influence on the application of his concept in the Nuremberg trials between 1945 and 1949. The implementation of the 1948 United Nations Genocide Convention put an end to the broad use of the original concept from 1944. Although both Lemkin …
Between Hagiography And Wounded Attachment: Raphaël Lemkin And The Study Of Genocide, Benjamin Meiches, Jeff Benvenuto
Between Hagiography And Wounded Attachment: Raphaël Lemkin And The Study Of Genocide, Benjamin Meiches, Jeff Benvenuto
Genocide Studies and Prevention: An International Journal
In this article, we outline the significance of the special issue on the scholarship of Raphaël Lemkin. We argue that genocide scholars tend to identify with one of three different types of Lemkin scholarship. Each of the articles for the special issue challenges these genres in an effort to extend the study of genocide in new directions. Moreover, we contend that this work suggests that genocide scholars should endeavor to extend the study of genocide beyond Lemkin's vision and writings.
Legible Testimonies: Raphaël Lemkin, The Victim’S Voice, And The Global History Of Genocide, Charlotte Kiechel
Legible Testimonies: Raphaël Lemkin, The Victim’S Voice, And The Global History Of Genocide, Charlotte Kiechel
Genocide Studies and Prevention: An International Journal
This article offers a new portrait of Raphael Lemkin, as a historian of mass violence. It argues that, in contrast to recent characterizations that focus on Lemkin’s methodological amateurism, Lemkin was in fact highly attentive to the “Historian’s Craft.” Moreover, he was invested in employing a specific approach in writing his global History of Genocide. This approach revolved around his interest in psychology and frequently depended upon his psychologically attentive readings of testimonies. After detailing Lemkin’s psycho-cultural approach, this article compares his use and readings of victim testimony in his writings on mass violence in Western and non-Western societies. …
“Don't Think But Look:” Using Wittgenstein's Notion Of Family Resemblances To Look At Genocide, James J. Snow
“Don't Think But Look:” Using Wittgenstein's Notion Of Family Resemblances To Look At Genocide, James J. Snow
Genocide Studies and Prevention: An International Journal
This article contributes to the ongoing and growing scholarly conversation concerning how best to define the term “genocide” following Raphael Lemkin’s coining of the term in 1944. The article first shows that the Convention definition ratified in Paris in 1948 was intended solely for juridical purposes and does not reflect Lemkin’s deeper understanding of genocide. It then surveys a range of scholarship after Lemkin that argues for alternative definitions of term or even calls for jettisoning the term altogether. While it is acknowledged that a clear definition is imperative in a juridical context, it is argued that there are problems …
Liberating Genocide: An Activist Concept And Historical Understanding, Tony Barta
Liberating Genocide: An Activist Concept And Historical Understanding, Tony Barta
Genocide Studies and Prevention: An International Journal
From the outset, historians of genocide have seen themselves as activists. Among historians of colonial societies that is what distinguishes them most in relation to indigenous peoples. An ethnographic sensibility should be visible in any such study, and the more so when a question of genocide is raised. After all, if we do not have a sense of difference between peoples we fail the test of genocide at the first hurdle. And if we do not have an ethnographic sensibility towards our own cultures (including academic cultures) we will fail to make the most of our role in affecting deeply …