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Articles 1 - 15 of 15

Full-Text Articles in History

Rosaries, Disease, And Storehouse Keys: Jesuit Conversion Efforts In Seventeenth-Century Acadia, Heather Sanford Jun 2015

Rosaries, Disease, And Storehouse Keys: Jesuit Conversion Efforts In Seventeenth-Century Acadia, Heather Sanford

Maine History

Throughout the seventeenth century, contests over medicinal orthodoxy between American Indians and Jesuit missionaries revealed the limits of compromise and communicated the values that determined the extent of their cooperation. When French Jesuits arrived in Acadia in 1611, they became witnesses to an epidemic that eventually eliminated an overwhelming majority of the Native population. Publicly proclaiming their desire to save souls, the priests converted disease into an evangelical tool. They began to use healing to persuade Wabanakis of the grace, power, and superiority of the Christian god. This article focuses on the convergence of spirituality and healing in Wabanaki and …


Echoes Of A Distant Thunder?: The Unitarian Controversy In Maine,1734-1833, David Raymond Oct 2011

Echoes Of A Distant Thunder?: The Unitarian Controversy In Maine,1734-1833, David Raymond

Maine History

The Unitarian Controversy (1734-1833) was one of the most divisive denominational separations in the annals of American church history. Historians generally have confined their study to the churches of Massachusetts proper, neglecting the vital role that Maine churches played in the various phases of the separation. Maine Congregationalists were among the first to recognize and protest the emergence of Unitarian ministers in their churches, and they took the lead in the movement to force Unitarians out of the Congregational Church. Although small in numbers, Maine churches played an important role in this significant theological controversy. The author is a History …


“Friendship, Sweet Soother Of My Cares!”: Women, Religion, And Power In The Diary Of Sarah Connell Ayer, Shannon M. Risk Apr 2009

“Friendship, Sweet Soother Of My Cares!”: Women, Religion, And Power In The Diary Of Sarah Connell Ayer, Shannon M. Risk

Maine History

The diary of Sarah Connell Ayer (1791-1835) reveals the motivations of a woman caught up in the Second Great Awakening that spread across New England in the early nineteenth century. Ayer arrived in Portland in 1811 and immediately sought out a circle of female friends who espoused the same desires as did she. She joined with other church women in challenging the boundaries of Republican Motherhood ,and under the veil of the church, helped to minister in the greater Portland society.This female church culture helped women like Ayer get through the many pitfalls of womanhood in the early nineteenth century, …


“A Jornal Of A Fue Days At York”: The Great Awakening On The Northern New England Frontier, Douglas L. Winiarski Aug 2004

“A Jornal Of A Fue Days At York”: The Great Awakening On The Northern New England Frontier, Douglas L. Winiarski

Maine History

During the early 1740s, New England communities along the northern frontier witnessed a series of religious revivals that were part of a transatlantic movement known as the Great Awakening. Promoted by touring evangelists such as George Whitefield and lesser known local clergyman, the revivals dominated the daily activities of ordinary men and women. Published here for the first time, “A Jornal of afue Days at York, 1741,” presents a vivid portrayal of the local dynamics of the Awakening in Maine and New Hampshire. The author of the “Jornal,” an anonymous Boston merchant, chronicled nightly prayer meetings, conversations with pious local …


George Burroughs And The Girls From Casco: The Maine Roots Of Salem Witchcraft, Mary Beth Norton Jan 2002

George Burroughs And The Girls From Casco: The Maine Roots Of Salem Witchcraft, Mary Beth Norton

Maine History

Although few hooks about the Salem witchcraft crisis of 1692 have paid much attention to him, the Reverend George Burroughs (who was accused in April, examined in May; and convicted and hanged in August) was the key figure in the episode, along with three young women who numbered among his principal accusers: Mercy Lewis, Susannah Sheldon, and Abigail Hobbs. All four lived in Maine for far longer than they resided in Salem Village. Burroughs spent most of his ministerial career in Falmouth (Portland), Black Point (Scarborough), and Wells; Lewis was born and raised in Falmouth, where Hobbs spent most of …


The Life Of Mother Marie-Joseph De L’Enfant Jesus, Or, How A Little English Girl From Wells Became A Big French Politician, Ann M. Little Jan 2002

The Life Of Mother Marie-Joseph De L’Enfant Jesus, Or, How A Little English Girl From Wells Became A Big French Politician, Ann M. Little

Maine History

In 1703 seven-year-old Esther Wheelwright was kidnapped from her home by the Wabanaki during an attack on the town of Wells, Maine. Ultimately sold to a French missionary and taken to Quebec, she converted to Catholicism, entered the Ursuline convent, and rose to become their first and last English-born Mother Superior. Her biographers have seen Esther Wheelwright/Mother Esther de L’Enfant Jesus as a passive instrument of religion and politics and have rendered her nothing more than an antiquarian curiosity. This study instead explores how her ability to cross many borders— national, religious, and linguistic—enabled Mother Esther to become both an …


Les Soeurs Grises Of Lewiston, Maine 1878-1908: An Ethnic Religious Feminist Expression, Susan Hudson Jan 2002

Les Soeurs Grises Of Lewiston, Maine 1878-1908: An Ethnic Religious Feminist Expression, Susan Hudson

Maine History

Lewiston, Maine's first public hospital became a reality in 1889 when the Sisters of Charity of Montreal, the “Grey Nuns,” opened the doors of the Asylum of Our Lady of Lourdes. This hospital was central to the Grey Nuns' mission of providing social services for Lewiston's predominately French-Canadian mill workers. Susan Hudson explores the obstacles faced by the Grey Nuns as they struggled to establish their institution despite meager financial resources, language barriers, and in the face of opposition from the established medical community. Susan Pearman Hudson is a Ph.D. candidate at Catholic University of America and a member of …


Maine, Indian Land Speculation, And The Essex County Witchcraft Outbreak Of 1692, Emerson W. Baker, James Kences Sep 2001

Maine, Indian Land Speculation, And The Essex County Witchcraft Outbreak Of 1692, Emerson W. Baker, James Kences

Maine History

Although the well-known Salem witchcraft trials of 1692 took place in Massachusetts, it was clearly related to events in Maine and elsewhere on the New England frontier. In recent years scholars have increasingly pointed to the many participants in the trials who had ties to Maine. These connections go beyond the accused witches and afflicted girls who were war refugees in Massachusetts, to include many residents of the Bay Colony caught up in a wave of speculation in frontier Indian lands during the 1680's. Most of the witchcraft judges and their families owned such land in Maine. Staunch Puritans such …


Sufficient Unto Themselves: Life And Economy Among The Shakers In Nineteenth-Century Rural Maine, Mark B. Lapping Jun 2001

Sufficient Unto Themselves: Life And Economy Among The Shakers In Nineteenth-Century Rural Maine, Mark B. Lapping

Maine History

Community self-sufficiency was an ideal that both defined and informed the Shaker experience in America. During the nineteenth century the Shakers at Sabbathday Lake Colony in New Gloucester, Maine—today the last remaining Shaker Colony in the nation— developed a sophisticated economic system that combined agricultural innovation, a far-reaching market-based trade in seeds, herbs, and medicinals, mill-based and home manufacturers, and “fancy goods” to supply the developing tourist sector. They practiced both selective cloture and a profound degree of market savvy as they confronted the maturing market economy. Mark B. Lapping is Professor of Public Policy at the Muskie School of …


Principle And Expediency: The Ku Klux Klan And Ralph Owen Brewster In 1924, John Syrett Jan 2001

Principle And Expediency: The Ku Klux Klan And Ralph Owen Brewster In 1924, John Syrett

Maine History

During the early 1920s the Ku Klux Klan gained considerable support throughout the United States and in Maine. In 1924 Ralph Owen Brewster, later a senator, secured the Republican nomination for governor with the Klan’s support. The dominant issue in the election was whether the state should continue to fund parochial schools. Brewster urged that this aid be ended, and the Klan enthusiastically endorsed his candidacy. Brewster narrowly won the primary and then easily won the September election. In this article John Syrett explores the relation between Brewster and the Klan. Mr. Syrett is a Professor of History and former …


“To Obey Jesus Christ And General Washington”: Massachusetts, Catholicism And The Eastern Indians During The American Revolution, Francis D. Cogliano Sep 1992

“To Obey Jesus Christ And General Washington”: Massachusetts, Catholicism And The Eastern Indians During The American Revolution, Francis D. Cogliano

Maine History

Massachusetts government policy embodies a long history of anti-Catholic sentiment. During the Revolutionary War, the state faced a dilemma as the Indians of eastern Maine, whose loyalty was crucial to the defense of that region, appealed time and again for a Catholic priest to administer their sacraments. This study of the halting official policy regarding the religious needs of the Eastern Indians reveals both the ideological pragmatism of Massachusetts leaders under the pressures of war, and the perseverance of the Penobscot, Passamaquoddy, and Micmac Indians as they struggled to protect their religious way of life.


The Roman Catholic Diocesan Boundary And American Madawaska, 1842-1870, Michael D. Stevenson, Graeme S. Mount Jan 1992

The Roman Catholic Diocesan Boundary And American Madawaska, 1842-1870, Michael D. Stevenson, Graeme S. Mount

Maine History

The Webster-Ashburton Treaty of 1842, which established the Maine-New Brunswick boundary along the St. John River, divided the Acadian settlements in the valley. Among the questions this posed for residents and for church officials was the location of the diocesan boundary: would it follow national, or ethnic lines? The ultimate resolution - the parishes south of the river were transferred to the Diocese of Portland - depended not only on established Roman Catholic practice in matters of changing national boundaries, but also upon the personalities involved, including the bishops of Portland and Saint John and the parishioners on both sides …


Early Architecture And Campus Planning At The Bangor Theological Seminary, Bryant F. Tolles Jr. Sep 1989

Early Architecture And Campus Planning At The Bangor Theological Seminary, Bryant F. Tolles Jr.

Maine History

This article describes the architecture of The Bangor Theological Seminary including influences on the architecture and craftspeople who contributed to it.


The Case Of Sacred Heart Parish, Michael Guignard Jul 1982

The Case Of Sacred Heart Parish, Michael Guignard

Maine History

This article discusses a controversy regarding the Catholic Diocese of Maine’s decision to create a second church, Sacred Heart, in Waterville. The existing church, St. Francis de Sales was considered a French church, which Sacred Heart was staffed by Irish clergy. The author uses this event to discuss the poor relationship between Irish and French Roman Catholics.


The Cochran Fanaticism In York County, Maine Historical Society Jul 1980

The Cochran Fanaticism In York County, Maine Historical Society

Maine History

This article relates the history of Cochranism, a fanatic religious sect which was practiced in York County in the first half of the 19th century. The article was written in 1867 and the author is unknown.