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Esmonde Higgins - Politics As Intellectual Practice, Terry Irving Jan 2014

Esmonde Higgins - Politics As Intellectual Practice, Terry Irving

Terence H Irving, Dr (Terry)

This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.


Esmonde Higgins - Politics As Intellectual Practice, Terry Irving Dec 1997

Esmonde Higgins - Politics As Intellectual Practice, Terry Irving

Terry Irving

This chapter traces Esmonde Higgins' struggle to define his intellectual practice from 1919 to 1954, using his private correspondence and his published writings. It divides his reflections into three parts: alienation, practice, and contradictory aspects of practice.It describes his route from Communist bureaucratic practice to having conversations 'about human interests' with workers as equals in adult education classes and informal domestic gatherings.


Military Madness, Rowan Cahill Dec 1997

Military Madness, Rowan Cahill

Rowan Cahill

A brief historical overview of the use of military, and ex-military, personnel, against Australian trade unionists, 1890-1997.


Dalla Simbologia Giuridica A Una Filosofia Giuridica E Politica Simbolica ? Ovvero Il Diritto E I Sensi, Paulo Ferreira Da Cunha Dec 1997

Dalla Simbologia Giuridica A Una Filosofia Giuridica E Politica Simbolica ? Ovvero Il Diritto E I Sensi, Paulo Ferreira Da Cunha

Paulo Ferreira da Cunha

La prima conseguenza della nostra cultura giuridica dell'audizione che è anche cultura dell'oralità, del discorso e della scrittura (di tutto ciò che serve per parlare e fissare quello che può essere detto) è la volontaria atrofia degli altri sensi: il tatto, il gusto, l'olfatto e la vista. Il Diritto quasi non tocca le cose. Le concepisce mentalmente, le dice, però, anche se con i guanti deve toccare il corpo del delitto.