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Cultural History

Poland

Articles 1 - 5 of 5

Full-Text Articles in History

Records Of The Tötösy De Zepetnek Family / A Zepetneki Tötösy Család Adattára, Steven Tötösy De Zepetnek Jun 2011

Records Of The Tötösy De Zepetnek Family / A Zepetneki Tötösy Család Adattára, Steven Tötösy De Zepetnek

Tötösy de Zepetnek, Steven & Totosy de Zepetnek, Steven

Records of the Tötösy de Zepetnek Family. West Lafayette: Purdue University Press, 2010-. ISSN 1715-152X ©Purdue University contains transcripts of published data, archival and family documents, and genealogies of the Tötösy de Zepetnek nobilitas de novo 1587—9th century nobilitas prima occupatio Tötösy de Zepethk—family and its selected collateral families. Records of the Tötösy de Zepetnek Family contains also data and genealogies of not related Töt(t)ös(s)y(i) families. The book is a revised and extended version of Tötösy de Zepetnek, Steven. A Zepetneki Tötösy család adattára / Records of the Tötösy de Zepetnek Family. Szeged: Attila József University, 1993. ISBN 9634819141. Copyright …


Sinners On Trial: Jews And Sacrilege After The Reformation, Magda Teter Mar 2011

Sinners On Trial: Jews And Sacrilege After The Reformation, Magda Teter

Magda Teter

My book, Sinners on Trial: Jews and Sacrilege after the Reformation tells a story of the process of affirmation of Catholic dogmas after the Reformation, not necessarily though religious education and propaganda but through the application of criminal law, and the courts' treatment of "the sacred" and, thus, also of the "sacrilege."

"Sinners on Trial" combines political, legal, and cultural historical approaches. In Poland, the contest over the sacredness of the Eucharist, a major Catholic dogma challenged by the Reformation, became manifest in lay courts' adjudication of crimes against property and religious symbols, especially those linked to the Eucharistic rituals. …


Crime And Sacred Spaces In Early Modern Poland, Magda Teter Jul 2010

Crime And Sacred Spaces In Early Modern Poland, Magda Teter

Magda Teter

This principle of intersection between action and sacredness was shared by both Jews and Christians. Both Christian and Jewish religious elites highlighted differences between sacred. In Catholicism, validation of space required a consecration by a bishop in preparation for the ritual of the Eucharist. Church vessels were viewed as sacred in relation to the Eucharist. The Eucharist defined levels of sacredness. The controversy over the nature of the Eucharist during the Reformation, challenged the notion of Christian sacred place. After the Reformation, in the minds of the church, and in Poland increasingly also in the minds of the secular courts, …


Out Of The (Historiographic) Ghetto: Jews And The Reformation, Magda Teter, Debra Kaplan Jul 2010

Out Of The (Historiographic) Ghetto: Jews And The Reformation, Magda Teter, Debra Kaplan

Magda Teter

Existing historiography has created a historiographic ghetto, seldom considering Jewish sources and Jews as relevant to the larger narrative of European history. This has created two parallel, often disconnected areas of study, “European history” and “Jewish history.” Archival materials from across Europe strongly show that Jews and Christians resided side by side and interacted on a daily basis in early modern Europe. Reformation Strasbourg and post-Reformation Poland, two geographically and demographically diverse cases offer new insights about the past by including sources about Jews. In Reformation Strasbourg, cross-confessional collaboration was more frequent than previously imagined, as leaders of different Christian …


The Legend Of Ger Zedek (Righteous Convert) Of Wilno As Polemic And Reassurance, Magda Teter Jul 2010

The Legend Of Ger Zedek (Righteous Convert) Of Wilno As Polemic And Reassurance, Magda Teter

Magda Teter

The article analyzes the popular legend of a righteous convert to Judaism in eighteenth-century Wilno (now Vilnius) according to which a prominent count, Walentyn Potocki, converted to Judaism and then died a martyr's death at the stake in Wilno. The article traces parts of the legend to Boccaccio's Decameron, discusses the attitudes to converts to Judaism in Jewish law, and explains the historical and cultural context in which the legend emerged.